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#170306 - 07/10/03 04:30 AM Chaldean Patriarch of Baghdad Dies
Yuhannon Offline
Member

Registered: 08/08/02
Posts: 1307
Loc: Las Vegas, NV
Shlomo Lkhoolkhoon,
It is with a heavy heart that I transmit this.

Poosh BaShlomo Lkhoolkhoon,
Yuhannon

**************************************************
Raphael I Bidawid Was Most Representative Catholic Leader in Iraq

ROME, JULY 8, 2003 (Zenit.org).- The most representative Catholic and Christian leader in Iraq, His Beatitude Raphael I Bidawid, patriarch of Babylon of the Chaldeans, died in Beirut on Monday. He was 81.

Sources of the Baghdad patriarchate said he had been in a Lebanese hospital for months due to an illness.

Upon learning the news, John Paul II sent a telegram to the patriarchate to express his sympathy and to manifest his closeness to all the superiors and faithful of the Chaldean rite.

Born in Mosul, in northern Iraq, in 1922, the future patriarch entered the minor seminary of Mosul at age 11. Later, he was sent to study philosophy and theology in Rome, where he was ordained a priest.

He returned to Mosul in 1947 to carry out his ministry with Chaldean Catholics, the community to which his family belonged. In particular, he was appointed rector of the seminary where he was professor of French and moral theology.

He was appointed patriarchal vicar for the Diocese of Kirkuk in 1956, and the next year was elected bishop of Amadya, becoming at 35 the youngest bishop in the world at that time.

He was transferred to the Beirut Diocese in 1966. On May 5, 1989, the Chaldean bishops elected him patriarch of Babylon of the Chaldeans, to succeed the late Mar Pulus II Chekho. More than 10,000 faithful attended the enthronement ceremony on May 29, 1989, in Baghdad. He received the pallium from John Paul II the following Nov. 9.

There are about 1 million faithful of the Chaldean Church in the world, including 500,000 in Iraq. The Chaldean rite is one of the five principal rites of Eastern Christianity, together with the Alexandrian rite (Coptic and Ethiopian), Antiochian (Syrian and Maronite), Armenian, and Constantinopolitan, or Byzantine.

The Chaldean Church, which dates back to the preaching of St. Thomas the Apostle, has 170,000 faithful in the United States (with sees in Detroit and California), 20,000 in Canada, 15,000 in Australia and New Zealand, 60,000 in Europe, 4,000 in Georgia, and several other thousand in the Russian Federation and the former Soviet republics.

Before the second Gulf war, Auxiliary Bishop Shelmon Warduni of the Patriarchate of Babylon of the Chaldeans had already noted that the first Gulf conflict and postwar period were triggering an exodus of Chaldean Catholics from their country.

Marie Angel Siebrecht of Aid to the Church in Need told ZENIT recently that the country's Christians "in a certain sense are being forced to emigrate. They feel they have no role to play in the new Iraq." In the south especially, they are threatened by Muslim fundamentalists.

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#170307 - 07/12/03 10:10 PM Re: Chaldean Patriarch of Baghdad Dies
Two Lungs Offline
Member

Registered: 01/21/02
Posts: 1919
Loc: Takoma Park, MD
Blessed Repose and Eternal Memory!

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#170308 - 07/12/03 10:44 PM Re: Chaldean Patriarch of Baghdad Dies
Hieromonk Elias Offline
Administrator
Member

Registered: 03/04/03
Posts: 1746
Loc: Pennsylvania
Eternal Memory!

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#170309 - 07/12/03 11:22 PM Re: Chaldean Patriarch of Baghdad Dies
Chtec Offline
Member

Registered: 01/27/02
Posts: 1933
Loc: Sharon/Hermitage, PA
From Zinda Magazine: http://www.zindamagazine.com/magazine/index.php

The Father of Chaldeo-Assyrian Unity is No More

On Monday, at 7:00 p.m. Beirut Time, His Beatitude Mar Raphael I Bidawid (b'Dawid), Catholicos Patriarch of the Chaldean Catholic Church, passed on to eternity in Beirut, Lebanon. His Beatitude was 81.

Throughout his life Mar Bidawid maintained a constant desire to re-unite the fragmented existence of his people's spiritual and temporal subsistence. During his service as the Patriarch of the largest Assyrian church, he was a source of far-reaching reforms to bring about the full communion of the two branches of the Assyrian Church, the Church of the East and the Chaldean Catholic Church.

Mar Bidawid was born in 1922 in Mosul, Iraq, and entered a seminary at the age of 11. Three years later he was sent to Rome to study theology and philosophy. He was ordained in 1944 and in 1956 was appointed patriarchal vicar for the Diocese of Kirkuk. In 1957 he was elevated to Bishop of Amadiya at the age of 35 - the youngest in the world at the time. He was transferred to the Beirut Diocese in 1966. A synod of the Chaldean Church elected him patriarch in 1989, following the death of Mar Pulus II Chekho.

Rightfully His Beatitude was a controversial leader. During a 1991 visit to the Vatican he accused the Gulf War allies of genocide. When every other Assyrian patriarch maintained an inexplicable silence during the economic embargo against the people of Iraq, His Beatitude courageously argued against the western powers and the United Nations and demanded the immediate end to the futile sanctions against the people of his native land. Every month over 5,000 Iraqi children under the age of five were dying due to malnourishment.

In dealing with the disloyal bishops in Iraq and the United States, he drew more people back to the basic idea of unity in Christ and within his church. Mar Bidawid disliked the secessionist movement started by two of his bishops in the United States. He died a few days before a scheduled interview with Zinda Magazine in which His Beatitude was to address the issue of the Chaldean Catholic faith within the framework of the Assyrian nationality.

One of Mar Bidawid's culminating act in his work of spiritual reform was the regathering of the bishops of the Church of the East and the Chaldean Catholic Church and the signing of the “Joint Synodal Decree for Promoting Unity" on 15 August 1997. Three years earlier on 11 November 1994, Pope John Paul II and Patriarch Mar Dinkha IV of the Church of the East had signed the basic theological agreement between the Catholic Church and the Assyrian Church of the East or the "Common Christological Declaration” clearing the way for the Chaldean and the Assyrian Churches to initiate a process of dialogue and collaboration toward the goal of unity of the two Assyrian churches.

Mar Bidawid never failed to be present at every prescribed ceremony, even when not feeling well. During his 14 years of patriarchy he consecrated 2 Chaldean archbishops and 6 Chaldean bishops.

His Beatitude had been hospitalized in Beirut since the winter of 2002. During his final months he was undergoing several dialysis sessions due to the failure of his kidneys. In Lebanon his doctors asked him to seek rest and refreshment for his tired mind and ailing body. Yet His Beatitude never resigned to a dormant life and attentively followed the events in Iraq and abroad.

To His Beatitude's physical pains were added during his last months a number of griefs, mainly caused by the behaviour of two bishops in the United States, who threatened the rupture of his Church with their secessionist ideas.
Mar Bidawid was a staunch supporter of the Assyrian nationalism or “oomtanayoota”, as attested in his interviews – namely with the Assyrian Star magazine and the Lebanese Broadcasting Company (LBC) television network.

On the last days of June, perhaps aware that his death was approaching, Mar Bidawid asked for an interview with Zinda Magazine. A list of candid questions were submitted to Lebanon and a meeting with a Zinda Magazine reporter was scheduled. The interview was soon postponed; however, Mar Bidawid offered his telephone number for an informal interview with the author of this editorial. His Beatitude died a few days before this interview.

His Beatitude did not live long enough to witness the final achievement of all he had endeavored to do. He guided his flock during the most difficult days of Iraq's modern existence, keeping the faith in a country troubled by economic sanctions and consumed by unjust dictators.

According to the canons of the Chaldean Catholic Church, precisely thirty days after the laying of the Patriarch's body to rest, a Synod of the Chaldean bishops will gather in Baghdad and elect one from among themselves to assume the Patriarchy of the Chaldean Catholic Church. If a decision is not reached, the Roman Catholic Church must intervene and appoint a bishop to this venerated position.

The funeral for His Beatitude Mar Raphael I Bidawid will take place at the Malakha Raphael Chaldean Catholic Church in “Hazimmiya” outside of Beirut on Saturday, 4:00 PM (Beirut Time). Cardinal Ignace Moussa Daoud, prefect of the office for Eastern-rite churches, will represent the Vatican.

In the next few issues, we will ponder the significance of the election of the next Chaldean patriarch. Today, we remain prayerful and solemn in remembering a revered Chaldean spiritual leader and an Assyrian nationalist. Zinda Magazine offers its deepest condolences to His Beatitude's family, a mourning Assyrian nation and in particular the Chaldean Catholics around the world.

Wilfred Bet-Alkhas
Editor

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#170310 - 07/15/03 02:17 AM Re: Chaldean Patriarch of Baghdad Dies
Mexican Offline
Member

Registered: 11/06/01
Posts: 1667
Loc: Mexico, Iasi
Since the Ottoman times, Sunni Muslims and Chaldean Christians were apointed as government officers, leaving the Kurdish and Shiite majority out of the power. The Baath of this century was very much the same, an Arab nationalist coalition integrated by Sunni Muslims and some Chaldeans.

The main difference between the Assyrian Church of the East and its Chaldean Catholic counterpart was their attitude and phylosophy toward nation and identity. While the Assyrian Church kept a National identity as Assyrians, different from Arabs and Kurds, Chaldean Catholics were influenced by European Catholic phylosphy and abandoned Nationalism identifying themselves with Iraq and a more modern society. Liturgical practices were also affected by Latinization.

Assyrians kept fighting for the recognition of their identity, while many Chaldeans were loyal to the Baath, which granted secular state. Among Chaldean people in the diaspora, some of whom tried to create a false identity as a Chaldean nation (this term is as absurd as if I said there is a "Maronite Nation").

None of the groups that call themselves representatives of Assyrian of Chaldean Christians are legitimate. Their members (this is consistent with the rest of the Iraqi "opposition") are a minority of exiled liberal disidents who represent nothing in Iraq. Some medias have mentioned that Christians are represented in the PKK and the PDK (Kurdish parties) but this is not so accurate. Even when some of Ocalan's comrades are Christian, they represent the Kurdish population of some areas of Turkey and Eastern Europe, who are almost entirely of the Latin Rite and are not related with Aramaic Christians of the Middle East.

The future of the Christian population is uncertain. In some Kurdish towns, Kurd Muslims have evicted Chaldean Christians from their houses labeling them as supporters of Hussein. In the South, Shiites have recovered power, and their fundamentalist ideas will sure restrict religious freedom for Christians in the next years.

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