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#416817 03/19/17 07:00 PM
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What is the stand of Eastern Catholic Churches on cremation? Roman Catholics are allowed to be cremated. Their ashes are brought into church. Is this true for Eastern catholic churches? (Those in union with Rome) what about the Orthodox?

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I am unaware of specific guidelines issued by any of the Eastern Catholic Churches. Therefore, the standard Vatican guidelines would likely apply.

Generally speaking, the preference is for the body to be present for the funeral and then buried. But cremation is allowed so long as it is not a rejection of the Christian belief of the resurrection of the body, and that the cremated remains are kept intact and entombed in a designated Christian place for cremated remains. [This means you cannot spread the ashes across the earth or ocean, you cannot place them on a shelf in the closet, nor can you divide them up among family members.]

Speak to your pastor or bishop for an official view.

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https://www.goarch.org/-/regarding-..._3_redirect%3D%252F&inheritRedirect=true

Metropolitan ISAIAH, Greek Orthodox Metropolis of Denver:

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In the matter of cremations, the inference is that there is no resurrection of the body, contrary to what we read in the New Testament, and thus the cremation returns the body to its basic elements. It is also important to note that the Orthodox Christian funeral service is written on the premise that a body is present. Consequently, whether a body is cremated, lost at sea, or otherwise absent, the funeral service cannot be conducted. The reason for this is that the funeral service is deliberately written in such a way as if the deceased were singing the dramatic hymns. Specific verses are taken from the Book of Psalms (118) which are in the first person, using the pronoun “I.”

Aside from this fact, cremation goes contrary to Holy Scripture. One good example is found in St. Paul’s First Letter to the Corinthians where we read, “...glorify God in your body and in your spirit which are God’s (6:20).” In other words, our bodies and souls belong to God, and not to us. Therefore, we have no right to do with our bodies what we please. In addition to all of this, there is even a greater reason why cremation is contrary to our Christian faith. Simply put, it desecrates the body. Moreover, the so-called ashes from a cremation are not ashes. They are the crushed and pulverized skull and bones of the body, the arms and legs. They are put through a grinding machine which actually turns the bones into dust.

Finally, for an Orthodox Christian to fulfill the wishes of a member of the family who wishes to be cremated after death actually defiles the sacraments of Baptism, Chrismation, Confession, Holy Unction, Holy Matrimony, and the Holy Eucharist by considering the wishes of the deceased more important than the divine blessing of the Holy Spirit upon the deceased body throughout the years that the body was the recipient of those holy blessings. On the basis of these realities, it is the responsibility of not only the clergy, but of all our faithful Greek Orthodox Christians to do whatever they can do, in a positive way, to impress upon those who accept this pagan practice that it is wrong. The fact that the deceased body of an Orthodox Christian receives multiple blessings from the Lord in preparation of the eternal Kingdom any violence upon a dead body is the desecration of God’s temple.



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Speaking personally, the prohibition on cremation can be compared to the tradition of open caskets at funerals. The official teaching still applies, but exceptions abound. Thomas the Seeker's reference of Metropolitan Isaiah is our teaching. However, if the body is cremated (B&B -burned & bottled) after a funeral, the cremains may be buried in an occupied family cemetery plot. Should cremation take place before the normal funeral time, a funeral is prohibited but a memorial service may take place in the church or cemetery.

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The current norms for the Archeparchy of Pittsburgh are: Cremation is discouraged but allowed(385). Cremation should be delayed until after the Parastas or Funeral Divine Liturgy(389). No services may be celebrated at the place of cremation(390). The ashes may be present at the memorial Divine Liturgy(391). The Parastas or Panachida may take place in conjunction with the burial service(392). Taken from the Pastoral Handbook of the Archeparchy of Pittsburgh.


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