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Words to ponder #419933 03/28/20 04:07 PM
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theophan Offline OP
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Christ is in our midst!!

I just found this very edifying statement from Bishop Alexis of Bethesda of the Orthodox Church in America. At a time when we cannot commune with Christ in the Mysteries, he reminds us of a very ancient teaching of our common Faith: that we can commune with Our Lord in the Mysteries, in Bible reading, in prayer, and in almsgiving (random acts of kindness). His Grace highlights the time we have now for intense personal prayer at home when we are forced to remain in isolation. His statement reminds me of a story in the Desert Fathers where a young monk is disturbed about being out of his cell with his spiritual father. The senior monk reminds him that "whether we are in the cell or out of the cell, who has taken the Lord from us?" So whether we are at home or in our liturgical celebrations, as one hymn reminds us, "God is with us. Understand this and submit yourselves, for God is with us."

Quote
Some Thoughts on the Crisis and the Call of the Corona Virus: A Reflection by His Grace Bishop Alexis of Bethesda
SYOSSET, NY [OCA]


The Bishops of the Holy Orthodox Church love their flocks and ever strive to lead them to well-watered and rich pastures. They care for them, body and soul. In so doing, they are following their Master Christ who not only “cast out unclean spirits,” but also healed “all manner of sickness and all manner of disease among the people.” (Matthew 10:1). In the Gospels, we see that Christ sometimes treated the soul first and the body second; at other times, the body first and the soul second. In the presence of the highly contagious and potentially lethal corona virus, the Bishops’ concern is for the bodily welfare of their people lest even a single lamb be needlessly lost. This is not from a lack of faith or dearth of compassion, but from unwavering faith and an abundance of compassion. Compassion is expressed in giving each sinner the time necessary to repent, for in “hell there is no repentance” (Saint John of Damascus). Faith is expressed in the certainty that our Lord can always be in our midst, that He can always be by our side, for the Psalmist proclaims, “If I ascend up into heaven, Thou art there: if I make my bed in hell, behold, Thou art there” (Psalm 139:8). And if I am shut up in my home away from Church, “Thou art there,” even as the Lord was there for and with the Apostle Peter when he was locked up in prison, so He is there for and with us.

During times of uncertainty, anxiety, and fear, we naturally turn to God for refuge, peace, and courage. This is our birthright as baptized Orthodox Christians. Indeed, “God is our refuge and strength, a very present help in trouble. Therefore, we will not fear though the earth should change” (Psalm 46:1-2). With the corona virus, the earth has changed, but we do not fear. The faithful are isolated in their homes, physically separated from loved ones, and even unable to gather together as the Church for the celebration of the mysteries, but we do not fear, for God remains our refuge, our peace, and source of courage. Many are understandably discouraged and downcast about the decision to ban eucharistic gatherings in Church for the sake of the health of our neighbor whom we love. Yet, God remains our refuge, our peace, and our source of courage. Within this trial, this threat to so much that we hold so very dear, there is a call that is given and a promise that beckons. But to hear that call and see the fulfilment of that promise, we need to approach our Savior as His faithful children have always approached Him, not with self-righteous indignation or self-pitying despondency, but with humble, patient hope.

The call is to prayer of the heart. The promise is the purifying and illumining grace of the Holy Spirit. In the emphasis on more frequent communion over the past forty years, we might be tempted to neglect the necessary ongoing moment-to-moment inner communion with Christ by prayer, that talking with Him and walking with Him that characterized most of the lives of the Apostles before and after the institution of the Mystical Supper. Many of our greatest saints were deprived of Holy Communion for periods of time that for us would be unbearable to contemplate, but that for them were periods of continued growth from glory to glory, because they were never without Holy Communion with Christ through prayer. Prayer is not easy; it requires concentration, dedication, and love, but through the gates of prayer, we can touch Christ, Christ can touch us, and we can be healed. It is imperative for us all to learn to serve Liturgy at the Altar of the heart and the time is now at hand.

During this crisis of the corona virus, we are given the opportunity to become men and women of deep prayer. We are given the occasion to “enter into our closet, and when we have shut the door, pray to our Father which is in secret” (Matthew 6:6), offering Him our repentance, our gratitude, and our love. We can come to understand that “prayer is a safe fortress, a sheltered harbor, a protector of the virtues, a destroyer of passions. It brings vigor to the soul, purifies the mind, gives rest to those who suffer, consoles those who mourn. Prayer is converse with God, contemplation of the invisible, the angelic mode of life, a stimulus towards the divine, the assurance of things longed for, ‘making real the things for which we hope’” (Theodore, the Great Ascetic, Century 1:61). As Saint Sophrony of Essex puts it, “prayer is infinite creation, far superior to any form of art or science. Through prayer we enter into communion with Him that was before all worlds…Prayer is delight for the Spirit.” (On Prayer, 9).

The Elder Aimlianos whose love for the Divine Liturgy was incomparable once said, “It is pointless to go to Church, unnecessary to attend Liturgy, and useless to commune, when I am not constantly praying” (The Church at Prayer, 14). A spiritual life of private prayer is not a monastic prerogative, but the common inheritance of all the faithful. The saintly elder further notes, “The harm that befalls us if we do not know how to pray is incalculable. Incalculable? It is the only harm from which we suffer. There is no catastrophe that can compare to it. If all the stars and all the planets were to collide with one another, and the universe to shatter into smithereens, the damage would be far less than that which befalls us if we don’t know how to pray” (The Church at Prayer, 10). The threat of the virus perhaps can open our eyes to the threat of not knowing how to pray to God in our heart. The threat of the virus may turn into a blessing that can enliven our spiritual life.

The temptation before us is to deafen our ears to this call to active, arduous prayer to approach God and instead to prefer more passive, easier ways for God to approach us. Now is not the time to try to devise any means to avoid this prayer in private, but it is the time to heed the call to prayer in our heart to the God of our heart. There is a rich, inner world beckoning to us, a world where God is all in God. Let’s take the gift of this time to enter into that world. And if we do so, when we come together for the Divine Liturgy with a yearning magnified by distance apart, that Liturgy will be more radiant and more angelic than anything we have known before. Through a deep life of inner prayer, we will indeed learn how to set aside all earthly cares, that we may receive the King of all.



Re: Words to ponder [Re: theophan] #419937 03/29/20 01:00 AM
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Alice Offline
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Nicely said. Thank you!

Be well,
and #stayhome
Alice

Re: Words to ponder [Re: theophan] #419940 04/01/20 01:15 AM
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Robert Horvath Offline
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Very helpful! Thank you!

Re: Words to ponder [Re: theophan] #420038 05/28/20 08:11 PM
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theophan Offline OP
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Christ is Risen!!

“The harm that befalls us if we do not know how to pray is incalculable."

At the end of two prayers attributed to Metropolitan Philaret of Moscow (19th century) and also attributed to the Optina Fathers, are two sentences that say

"Teach me how to pray." and "Pray Thou Thyself in me."

I have come to understand this very last sentence to mean: "Make my prayer, nothing more and nothing less, than Your Own Pure Prayer offered to the Father through me." In other words, to learn how to pray, we begin with the prayer books that are so much a part of Eastern Christian traditional practice. We establish regular prayer times and places. Then, after many years of being guided by this source and good spiritual fathers, we begin to have the Holy Spirit move us at many times outside our regular prayer times. The language of prayer as taught in the prayer books becomes so much a part of who we are that we begin to breathe the words and phrases. And the language in these prayers collected from the saints and given to us is the theology we need to correctly enter into spiritual communion with Our Lord, Our Father, and the Holy Spirit Who guides us along the way.

I was taught this route in learning to pray at a time when desperately needed an anchor. It has been one of the greatest blessings Our Gracious Lord has given me in my pilgrimage. And I thank Him for that.

Bob


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