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Pentecost

Feast of the Descent of the Holy Spirit

May 11, 2008 

Pentecost

John 20:21-23 - Jesus said to them again, "Peace be with you. As the Father has sent me, even so I am sending you." And when he had said this, he breathed on them and said to them, "Receive the Holy Spirit. If you forgive the sins of anyone, they are forgiven; if you withhold forgiveness from anyone, it is withheld." (ESV - Gospel at Matins)

Theodore of Mopsuestia (A.D. 350-428) teaches that after Jesus breathed on them he mentioned the Spirit. Why? So that his disciples would believe that the body was made imperishable through the resurrection because of the power of the Spirit. He said to them, you must truly believe in what has been said to you and must have no doubts about the resurrection. You must not reject the honor of the apostolate because you are scared of being sent as messengers of a new doctrine into the world. You will indeed receive the effect of the Spirit, which, at the right time, will confer on you resurrection and immortality.

Through the Spirit you will receive - in this life - an amazing, supernatural strength to perform unheard-of-miracles by a mere word. You will be able to face any afflictions that may befall you because of those who oppose your preaching. And even though there were many other things to be accomplished in them through the Spirit, without mentioning them he mentioned the most important argument of all. Here, he says, is what will clearly demonstrate to you the strength of the Spirit. Indeed, as soon as you receive it you will be able to absolve the sins of whomever you want, as well as to pronounce a sentence of condemnation against anyone. If you, a man, after receiving the gift of the Spirit, will be able to do all these things that are of God – indeed, only he has the power to judge – I leave you to consider what the effectiveness of the Spirit is. Once you have received it you must no longer doubt. (Adapted from Theodore's commentary on John)

Scripture Readings: 
  Vespers: Numbers 11:16, 17, 24-29; Joel 2:23-32, Ezekiel 36:24-28
  Matins: John 20:19-23
  Divine Liturgy: Acts of the Apostles 2:1-11, John 7:37-52; 8:12

 
Holy Father Praises Vitality of the Melkite Church

VATICAN CITY, 8 MAY 2008 (VIS) - This morning in the Vatican, Benedict XVI received 300 members of the Melkite Greek Catholic Patriarchate, headed by His Beatitude, Patriarch Gregorios III Laham, who are on pilgrimage to Rome.

The Pope praised "the vitality of the Melkite Church, despite the difficulties of the region's social and political situation", affirming that "on drawing near to the beginning of the year dedicated to St. Paul, I cannot forget that the seat of your patriarchy is established in the city of Damascus, on the road to which the apostle lived the event that transformed his existence and opened the doors of Christianity to all the nations".

The Holy Father used the occasion of the Pauline Year to invite the patriarch to carry out "an intense pastoral outreach" to awaken in the faithful "a new impetus to know ever more closely the person of Christ, thanks to a renewed reading of Paul's writings". This focus," he emphasized, "will also guarantee a thriving future for the Melkite Church".

"In order to ensure the evangelical dynamism and unity of the communities, as well as the proper functioning of the ecclesial work in the patriarchal Churches," Benedict XVI observed, "the role of the Bishops' Synod is of primary importance. That is why it is necessary, every time the right allows for it, above all when it has to do with questions related to those same bishops, to give this venerable institution and not only the Permanent Synod, the standing it merits".

Referring to ecumenical outreach, the Pope recalled that "the commitment to the search for unity of all Jesus' disciples is an urgent obligation" and therefore "everything possible must be done to tear down the walls of division and mistrust that prevent us from achieving it. Nevertheless, we cannot lose sight of the fact that the search for unity is a task that concerns not only a particular Church but the entire Church, in respect of its nature".

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New Eparchial Bishop of Saskatoon for Ukrainian Catholics

Bishop BRIAN Bayda(CCCB - Ottawa - 20080502) – His Holiness Pope Benedict XVI today appointed Father Bryan Bayda, C.Ss.R., as the Catholic Ukrainian Eparchial Bishop of Saskatoon.

The Holy Father also accepted the resignation of Most Reverend Michael Wiwchar, C.Ss.R., who held the position since 2001. Conforming to the mandatory age of retirement at 75, Bishop Wiwchar formally requested retirement following his 75th birthday in May 2007.

Father Bayda was born in Saskatoon on August 21, 1961.  Upon completing high school at St. Vladimir’s College Minor Seminary in Roblin, Manitoba, he pursued studies at the University of St. Michael’s College in Toronto, where he obtained a Bachelor of Arts in philosophy in 1982 and a Master of Divinity in 1987. Further studies included a Bachelor of Education from the University of Manitoba in 1990 and a Diploma in Eastern Christian theology from the Sheptytsky Institute in Ottawa in 1997.

The newly appointed Eparchial Bishop of Saskatoon made his final profession as a member of the Congregation of the Most Holy Redeemer on September 13, 1986 and was ordained to the priesthood on May 30, 1987. Redemptionists assignments have included serving as a teacher and director of St. Vladimir’s College and formation director of the major seminary of his community, and serving as parish priest in a number of parishes throughout Western Canada. Most recently, he was the pastor of Our Lady of Perpetual Help Parish in Yorkton, within the Eparchy of Saskatoon.

The Ukrainian Catholic Eparchy of Saskatoon includes 21 diocesan priests, three permanent deacons and more than 20 men and women religious who serve a population of 18,000 Catholics in 87 parishes and missions.

 

The Spirit of Truth

O Heavenly King, Comforter, Spirit of Truth, You are everywhere present and fill all things. Treasury of Blesings and Giver of Life, come and dwell within us, cleanse us of all stain, and save our souls, O gracious Lord.

From the Church Fathers

The soul has followed Moses and the cloud, both of these serving as guides for those who would advance in virtue; Moses here represents the commandments of the Law; and the cloud that leads the way, its spiritual meaning. The soul has been purified by crossing the Sea; it has removed from itself and destroyed the enemy army. It has tasted of the waters of Marah, that is, of life deprived of all sinful pleasure; and this at first had seemed bitter and unpleasant to the taste but offered a sensation of sweetness to those who accepted the wood. Next it enjoyed the beauty of the palm trees of the gospel and the springs; it filled itself with the living water, that is, the rock. It took within itself the bread of heaven. It overwhelmed the foreign host - a victory due to the extended arms of the Lawgiver, which thus foreshadowed the mystery of the Cross. Only then can the soul go on to the contemplation of transcendent Being.

St. Gregory of Nyssa