By the grace of Christ, elected most holy Father and universal Patriarch.

We priests of the holy Greek rite, inhabitants of the noble and apostolic kingdom of Hungary, situated through the Districts specified with our signature, realizing that the sacrament of the king is to be hidden, but that the works of God are to be revealed and to be shown to all peoples more clearly than the sun, seeing that they are such that through them the ineffable goodness and clemency of our most merciful God towards rational creatures is wont to be made manifest. According to this principle and this angelic rule we declare to Your Holiness, we preach and we lift up to the heavens with titles of most devout praise before the whole world. What is that [that we declare]? The grace of our God and Savior freely poured out among us, by which working in us and foretelling most lovingly the salvation of our souls, we, having abandoned and driven from our hearts the Greek schism, are restored and affianced again to the Immaculate Virgin Spouse of the Only-begotten Son of God, that is the holy Roman Church, hitherto abominated by us and held in hatred without any cause. This same return of ours, indeed, was accomplished in the year of salvation one thousand six hundred and forty-six, on the twenty-fourth day of April, while Ferdinand III the most sacred Emperor of the Romans was ruling, in the Latin castle-church of Uzhorod situated on the estate of the most illustrious Count George of Humenne, in this fashion:

The bishop of Munkach, Basil Tarasovic, who has already departed this life, when following the party that was both schismatical as well as heretical, he had broken the bond of holy Union, publicly abandoned the Catholic Church. The venerable father in Christ, George Jakusic, bishop of Eger, now resting in Christ, considering this, having with him the Reverend Basilian fathers summoned for this purpose, Father Peter Parthenius, who today is our bishop, and father Gabriel Kosovicky, most courteously invited us by letter to Uzhorod, and after seasonable discourse from the aforesaid Fathers about holy Union, he accomplished, with the Holy Spirit disposing us for it, what he purposed, and appointed the day dedicated to St. George the Martyr for making the profession of faith.

On that day we sixty-three priests came together and followed the aforementioned most Reverend Bishop of Eger to the church named above. So after the enactment of the mystery of the bloodless sacrifice performed in our Ruthenian tongue, and after sacramental expiation of their sins by some of the priests, we pronounced the profession of faith in an audible voice according to the prescribed formula, namely:

We believe all and everything that our Holy Mother the Roman Church bids us believe. We acknowledge that the most holy Father Innocent X is the universal Pastor of the Church of Christ and our Pastor, and we with our successor’s desire and wish to depend on him in everything; with, however, the addition of these conditions:

First: That it be permitted to us to retain the rite of the Greek Church;
Second: To have a bishop elected by ourselves and confirmed by the Apostolic See;
Third: To have free enjoyment of ecclesiastical immunities.

To these the most Reverend bishop acceded without difficulty. The whole of this, too, the most Illustrious Benedict Kisdi, Bishop of Eger, with his Vicar General, and the Reverend Father Thomas Jaszbereny, religious of the Society of Jesus, being present ratified in the year one thousand six hundred and forty-eight. This business of ours received very great support from the paternal solicitude both of the Most Illustrious and Most Reverend Primate of Hungary George Lippay, Archbishop of Esztergom, twice invoked by us through a mission undertaken by the aforesaid Reverend Basilian Fathers, and of the Most Reverend Bishop of Vacz, Matthias Tarnoczy also, to both of whom we are for ever obliged.

Bringing these events before the notice of Your Holiness we unanimously and humbly beg Your paternal benediction, the advance of our cause and the confirmation of the Most Reverend father Peter Parthenius elected by us as bishop.

In Uzhorod, in the year one thousand six hundred and fifty-two, the fifteenth day of January.

The most humble servants of Your Holiness, priest of the Greek rite,

Alexius Ladomersky, archdeacon of Makovica
Stephen Andrejov, archdeacon of Spis
Gregory Hostovicky, archdeacon of Humenne
Stephen, archdeacon of Seredne
Daniel Ivanovic, archdeacon of Uz
Alexius Filipovic, archdeacon of Stropkov

From The Union of Uzhorod by Michael Lacko, SJ Published by the Slovak Institute, Cleveland-Rome, 1976, Pages 107-109


Teachings of Christ

“Whoever denies me before men, I also will deny before my Father who is in heaven.” (Matthew 10:33 ESV)

Lenten Prayer of St. Ephrem

O Lord and Master of my life, drive away from me the spirit of despondency, carelessness, love of power, and idle chatter. (Prostration)

Rather grant to me, Your servant, the spirit of wholeness of being, humility, patience, and love. (Prostration)

Yes, O Lord and King, grant that I may see my own faults and not condemn my brother; for You are blessed to the ages of ages. Amen. (Prostration)

Random Proverb

"My son, be attentive to my wisdom; incline your ear to my understanding, that you may keep discretion, and your lips may guard knowledge." (Proverbs 5:1,2 ESV)

Pray Without Ceasing

Lord Jesus Christ, Son of God, have mercy on me, a sinner.

Wisdom from the Church Fathers

For to despise the present age, not to love transitory things, unreservedly to stretch out the mind in humility to God and our neighbor, to preserve patience against offered insults and, with patience guarded, to repel the pain of malice from the heart, to give one's property to the poor, not to covet that of others, to esteem the friend in God, on God's account to love even those who are hostile, to mourn at the affliction of a neighbor, not to exult in the death of one who is an enemy, this is the new creature whom the Master of the nations seeks with watchful eye amid the other disciples, saying: "If, then, any be in Christ a new creature, the old things are passed away. Behold all things are made new" (2Cor. 5:17).

The Homilies of St. Gregory the Great On the Book of the Prophet Ezekiel