The Holy and Glorious Prophet Elias

July 20th

Prophet EliasThe Journey's End is Knowledge of God

The holy prophet Elias is remarkable among the prophets and fathers for many reasons. Our Church has reflected often on the life of this great prophet, marveling at his power over nature and his boldness before God and men.  The texts for this feast call him the 'second fore-runner', and 'pure one'.

He is a fore-runner of the coming of Christ, a figure of John the Fore-runner, and of the Savior himself.  He stands between God and man, calling all to faith and fidelity.  Against idolatry and injustice, he is an uncompromising prophet of singular dedication.

Reflecting upon Elias' ascension in the chariot of fire, we see that Elias is not yet dead, but has ascended bodily into heaven. But all men must die, so his earthly mission must not yet be complete.  So, we answer that Elias will return before the second coming of Christ, acting as a 'second fore-runner'.  Elias will call us to prepare for the great day of the Lord's return. Then, it is said, he will suffer martyrdom, and die, giving his life in witness to the presence of the Lord.

But that is not Elias' only mission.  In the canon for the feast, the prophet is called 'pure one', a title we hear often in reference to Mary the Mother of God  (the Most Pure One) whom he also prefigures. Elias led a life of ascetic prayer, fasting on Carmel, wandering in the desert, wrapped in stillness upon Horeb.  Our Orthodox Church has seen him also as a fore-runner of the Mother of God, because Elias in virginity and purity became, in the flesh, worthy of the vision of God's presence. Elias upon the mountain, fasting and praying, has become the icon of the hesychast at prayer.  Not in earthquake, mighty wind, or many words; but in the "sound of sheer silence" Elias has encountered God. And this miracle while yet in the flesh! Even today, Elias stands in the body, before the throne of God in heaven. How is this possible?  We do not know, but we are glad to wonder, at God whose generosity seems beyond all we might hope for.

Those of the East, who practice prayer of stillness, hesychastic prayer, see in the holy prophet proof, that yet in this life, yet in the body, God can reveal his glory to his servants. Those who in purity of heart, and inner stillness, wait upon God and yearn to enter into the his presence are filled with hope as they recall the gifts given to this prophet. Elias has known in the flesh the fulfillment of the beatitudes, for 'pure in heart, he sees God'.

Silence is discovered by those who know purity of heart. Purity of heart is the crown of the passions conquered. The weapons for this battle are the practice of the virtues and asceticism. This road is formidable and often frightening (Elias found it terrifying), but the journey's end is knowledge of God.

The 'Praises' of the Feast of Elias sums up this spiritual journey, for Elias who "by conquering of the passions" is brought into God's presence. An "angel in the flesh" and a "heavenly man" he dwells among the saints.

From the canon, ode 9:

You now dwell in the land of the blessed where you see the angelic powers, O all-wise prophet of God, Elias; for you were blessed with graces.  Therefore all the faithful joyously glorify you.  O all-glorious one, clearly seeing the fulfillment of your predictions from the past, we wonder at the grace that was given to you.  We are amazed at the purity of your mind and soul in the clear sight of God.

Let us stand with Eliseus at the Jordan, and also pray for a share of Elias' boldness before God, his determination in prayer, his endurance in suffering, his victory over the passions, his patience in stillness, his intimacy with the Lord, that we might stand with him one day before the face of God.

Written by a monk of the Byzantine Catholic Church.

Copyright © 1998,


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Teachings of Christ

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February 25, 2018
Second Sunday of Great Lent
St. Gregory Palamas
- Matins: Luke 24:12-35 (Gospel 5)
- Liturgy: Hebrews 1:10-2:3, Mark 2:1-12 (and for St. Gregory, Hebrews 7:26-8:2, John 10:9-19)

Third Week of Great Lent
- Monday: Isaiah 8:13-9:7, Genesis 6:9-22, Proverbs 8:1-21
- Tuesday: Isaiah 9:9-10:4, Genesis 7:1-5, Proverbs 8:32-9:11
- Wednesday: Isaiah 10:12-20, Genesis 7:6-9, Proverbs 9:12-18
- Thursday: Isaiah 11:10-12:2, Genesis 7:11-8:3, Proverbs 10:1-22
- Friday: Isaiah 13:2-13, Genesis 8:4-21, Proverbs 10:31-11:12
- Saturday: Hebrews 10:32-38, Mark 2:14-17 (and for All Souls: 1 Thessalonians 4:13-17, John 5:24-30)

March 4, 2018
Third Sunday of Great Lent
Veneration of the Holy Cross
- Matins: Luke 24:36-53 (Gospel 6)
- Liturgy: Hebrews 4:14-5:6, Mark 8:34-9:1

Fourth Week of Great Lent
- Monday: Isaiah 14:24-32, Genesis 8:21-9:7, Proverbs 11:19-12:6
- Tuesday: Isaiah 25:1-9, Genesis 9:8-17, Proverbs 12:8-22
- Wednesday: Isaiah 26:21-27:9, Genesis 9:18-10:1, Proverbs 12:23-13:9
- Thursday: Isaiah 28:14-22, Genesis 10:32-11:9, Proverbs 13:20-14:6
- Friday: Isaiah 29:13-23, Genesis 12:1-7, Proverbs 14:15-26
- Saturday: Hebrews 6:9-12, Mark 7:31-37 (and for All Souls: 1 Thessalonians 4:13-17, John 5:24-30)

March 11, 2018
Fourth Sunday of Great Lent
Saint John of the Ladder
- Matins: John 20:1-10 (Gospel 7)
- Liturgy: Hebrews 6:13-20, Mark 9:17-31 (and for St. John: Ephesians 5:9-19, Matthew 4:25-5:12)

Fifth Week of Great Lent
- Monday: Isaiah 37:33-36:6, Genesis 13:12-18, Proverbs 14:27-15:4
- Tuesday: Isaiah 40:18-31, Genesis 15:1-15, Proverbs 15:7-19
- Wednesday: Isaiah 41:4-14, Genesis 17:1-9, Proverbs 15:20-16:9
- Thursday: Isaiah 42:5-16, Genesis 18:20-33, Proverbs 16:17-17:17
- Friday: Isaiah 45:11-17, Genesis 22:1-18, Proverbs 17:17-18:5
- Saturday: Hebrews 9:24-28, Mark 8:27-31 (and for Akathistos Saturday: Hebrews 9:1-7, Luke 10:38-42, 11:27-28)

March 18, 2018
Fifth Sunday of Great Lent
Saint Mary of Egypt
- Matins: John 20:11-18 (Gospel 8)
- Liturgy: Hebrews 9:11-14, Mark 10:32-45

Feasts & Fasts

2 - Encounter of Our Lord, God, and Savior, Jesus Christ with Simeon and Anna
3 - First All-Souls Saturday
4 - Sunday of the Second Coming of Christ (Meat-Fare)
11 - Forgiveness Sunday (Cheese-Fare)
12 - Beginning of the Holy Forty Days Fast
18 - First Sunday of the Great Fast (Sunday of Orthodoxy)
19 - Washington's Birthday (President's Day) (USA)
24 - Second All-Souls Saturday
25 - Second Sunday of the Great Fast (St. Gregory Palamas)

Please pray!

"They were stoned, they were sawn in two, they were killed with the sword...." (Hebrews 11:37a)

Please lift up in prayer all those who are persecuted and deprived of liberty, everywhere in the world. Please especially remember the peoples of Iraq, Syria, Egypt, Niger - the whole Middle East and Africa - who are literal martyrs for Christ. Also the peoples of Ukraine. They are our brothers, for all are one in Christ.

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Lenten Prayer of St. Ephrem

O Lord and Master of my life, drive away from me the spirit of despondency, carelessness, love of power, and idle chatter. (Prostration)

Rather grant to me, Your servant, the spirit of wholeness of being, humility, patience, and love. (Prostration)

Yes, O Lord and King, grant that I may see my own faults and not condemn my brother; for You are blessed to the ages of ages. Amen. (Prostration)

Random Proverb

"He who commits adultery lacks sense; he who does it destroys himself." (Proverbs 6:32 ESV)

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Lord Jesus Christ, Son of God, have mercy on me, a sinner.

Wisdom from the Church Fathers

It was said about John the Little that one day he said to his older brother: "I want to be free from care and not to work but to worship God without interruption." And he took his robe off, and went into the desert. After staying there one week, he returned to his brother. And when he knocked at the door, his brother asked without opening it: "Who is it?" He replied: "It's John, your brother." The brother said: "John has become an angel and is not among people anymore." Then he begged and said: "It's me!" But his brother did not open the door and left him there in distress until the next morning. And he finally opened the door and said: "If you are a human being, you have to work again in order to live." Then John repented, saying: "Forgive me, brother, for I was wrong."

Sayings of the Desert Fathers