Transfiguration: Bask in the Brightness

August 6th

TransfigurationDuring each 'Liturgical Year' the last feast of Our Lord we celebrate is that of His Transfiguration, a feast of great beauty and richness. (Mt 16: 1-8., Mk 9: 2-8., Lk 9: 28-36.) This feast is a source of endless writing and meditation, and is best approached in a spirit of prayer, and profound awe. Among many topics we might consider, we can reflect on this as a feast incarnation; the wonder of Jesus, true God and true man.

We see Him as God, wonderfully "wrapped in light as in a robe". The event on the mountain of Tabor is a window into the divinity of Jesus Christ, surrounded with the glory, intensely white. No earthly fuller could produce such brilliance. Jesus is God, and in His presence we worship in silence. Once before, Moses and Elias worshipped God on the mount, and in silence fell on their faces before God. Here, now however, they are speaking with Jesus. "...and they were talking with Jesus".

What were they discussing, what were they speaking about? Scripture is silent, but we may wonder. Perhaps were they speaking about the coming passion of Christ, the suffering, the trial, the cross, and the tomb? The Church celebrates the transfiguration 40 days before the feast of the Cross, as if to show the inherent link between the feasts of the glory, and the cross. If Jesus, Moses, and Elias were speaking about the coming passion, perhaps Christ is also showing something of his human nature, even as he reveals his divine nature? For a man lives in relation with others, and he has a need to put into words the events and mysteries of the past, the present, and the future. Before any important moment, do not we turn to our spouse, our family, and our friends and together seek to understand the presence of God and his will? In this way, perhaps Moses and Elias ministered unto Christ? Each had spoken to God intimately and with boldness before. Is it surprising that Christ would call upon them now as 'friends of God', friends of His, to speak of the coming Passover? The Lord acts naturally as a man, and humbly converses with his friends about the coming trial, even as his divinity is wondrously revealed to the disciples.

The union of Christ's humanity and divinity is complete and full, and as we meditate upon the feasts of the Lord's life we always benefit by focusing on this wonderfully unity in his person. Let us, as disciples might, bask in the brightness of this mystery, begging our Savior God to reveal Himself more fully to us. For what we see is beautiful and alluring. The tropar proclaims that Christ reveals His glory to his disciples. But the glory is not the divinity, nor is it the humanity, both are glorious in Him! Let the light shine upon us sinners (for the glory of humanity is marred in us by sin), that enlightened and purified through this feast, we too may shine through His generous gift of mercy.

Written by a monk of the Byzantine Catholic Church.

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Teachings of Christ

“The thief comes only to steal and kill and destroy. I came that they may have life and have it abundantly." (John 10:10 ESV)

Scripture

July 8, 2018
Seventh Sunday After Pentecost
- Matins: John 20:1-10 (Gospel 7)
- Liturgy: Romans 15:1-7, Matthew 9:27-35

Eighth Week After Pentecost
- Monday: 1 Corinthians 9:13-18, Matthew 16:1-6
- Tuesday: 1 Corinthians 10:5-12, Matthew 16:6-12
- Wednesday: 1 Corinthians 10:12-22, Matthew 16:20-24
- Thursday: 1 Corinthians 10:28-11:7, Matthew 16:24-28
- Friday: 1 Corinthians 11:8-22, Matthew 17:10-18
- Saturday: Romans 13:1-10, Matthew 12:30-37

July 15, 2018
Eighth Sunday After Pentecost
- Matins: John 20:11-18 (Gospel 8)
- Liturgy: 1 Corinthians 1:10-18, Matthew 14:14-22
Fathers of the First Six Ecumenical Councils
- Vespers: Genesis 17:15-17, 19; 18:11-14; 21:1-7, Judges 13:2-8, 13-14, Composite 19
- Liturgy: Hebrews 13:7-16, John 17:1-12

Ninth Week After Pentecost
- Monday: 1 Corinthians 11:31-12:6, Matthew 18:7-11
- Tuesday: 1 Corinthians 12:12-26, Matthew 18:18-22; 19:1, 2, 13-15
- Wednesday: 1 Corinthians 13.4-14:5, Matthew 20:1-16
- Thursday: 1 Corinthians 14:6-19, Matthew 20:17-28

July 20, 2018
Holy Prophet Elias
- Vespers: 3 [1] Kings 17:1-23, 3 [1] Kings 18, 19, 3 [1] Kings 19:19, 20, 21, 4 [2] Kings 2:1, 6-14
- Matins: Luke 4:22-30
- Liturgy: James 5:10-20, Luke 4:22-30

- Friday: 1 Corinthians 14:26-40, Matthew 21:12-14, 17-20
- Saturday: Romans 14:6-9, Mathew 15:32-39

July 22, 2018
Ninth Sunday After Pentecost
- Matins: John 20:19-31 (Gospel 9)
- Liturgy: 1 Corinthians 3:9-17, Matthew 14:22-34

Feasts & Fasts

July
1 - Canada Day (Canada)
4 - Independence Day (USA)
15 - Sunday of the Holy Fathers of the First Six Ecumenical Councils
20 - Holy, Glorious Prophet Elias

August
1-14 - Dormiton Fast
6 - Transfiguation of Our Lord, God and Savior, Jesus Christ
15 - Dormition of the Mother of God

Please pray!

"They were stoned, they were sawn in two, they were killed with the sword...." (Hebrews 11:37a)

Please lift up in prayer all those who are persecuted and deprived of liberty, everywhere in the world. Please especially remember the peoples of Iraq, Syria, Egypt, Niger - the whole Middle East and Africa - who are literal martyrs for Christ. Also the peoples of Ukraine. They are our brothers, for all are one in Christ.

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Pentecost

Blessed are You, O Christ our God, * Who has shown the fishermen to be all wise, * by sending down to them the Holy Spirit, * and through them You have caught the whole world in Your net. * O Lover of Mankind, glory to You. (Troparion - Tone 8)

Glory to the Father, and to the Son, and to the Holy Spirit, now and ever, and to the ages of ages. Amen.

When the Most High descended, confusing tongues, * He divided the nations; * but when He distributed the tongues of fire, * He called all to unity; * and, with one voice, * we glorify the Most Holy Spirit. (Kontakion - Tone 8)

Random Proverb

"Let your heart hold fast my words; keep my commandments, and live." (Proverbs 4:4 ESV)

Pray Without Ceasing

Lord Jesus Christ, Son of God, have mercy on me, a sinner.

Wisdom from the Church Fathers

Our Lord Jesus Christ..., who came to liberate mankind, in which both males and females are destined to salvation, was not adverse to males, for He took the form of a male, nor to females, for of a female He was born. Besides, there is a great mystery here: that just as death comes to us through a woman, Life is born to us through a woman; that the devil - defeated - would be tormented by each nature, feminine and masculine, since he had taken delight in the defection of both.

St. Augustine of Hippo, Ca. A.D. 397, Christian Combat 22, 24 in The Faith of the Early Fathers (Jurgens, Liturgical Press) 3:50, no. 1578