Deisis (Novogorod)

Part of Relics of St. Simeon the Godbearer handed over by the Archbishop of Zadar to the Greek Orthodox Patriarchate of Jerusalem

Zadar, Croatia - On October 7th 2010, during the Solemn Vespers of the Feast of St. Simeon the Godbearer, in the Sanctuary of St. Simeon in Zadar, Croatia, a particle of the relic of the Saint's preserved body was solemnly handed over to the representatives of the Greek Orthodox Patriarchate of Jerusalem.

The mumified body of Simeon the Godbearer or the Righteous, the temple priest who held the Lord Jesus in his hands at His presentation in the Temple of Jerusalem (Luke 2, 25-35), has been kept and venerated in the city of Zadar for more than 800 years. It was first transfered from Jerusalem to Constantinople and then in the year 1273 from there it was destined to be taken to Venice. Apparently a storm in the Adriatic sea, in the surroundings of Zadar interrupted the transfer and the body remained in Zadar. It was first deposed in the church of St. Mary Major and later, in 1632, transfered to the Church of St. Stephen that until this day became the Sanctuary of St. Simeon the Godbearer. In 1380 the Hungarian-Croatian Queen Elisabeth Kotromanić comissioned a silver and golden chest to be made for the Saint's body. It is a masterpiece of medieval art under protection of UNESCO, over 350 kilograms of weight, ornated with carvings comemorating historical and biblical events. St. Simeon is one of the patrons of Zadar, toghether with St. Anastasia and St. Chrysogon, and his feast is solemly celebrated on October 8 every year.

The late Archbishop Ivan Prenđa of Zadar, during a pilgrimage to the Holy Land in 2007, met with His Beatitude Theophilus III, Greek Orthodox Patriarch of Jerusalem, who informed the Archbishop that there is a monastery of St. Simeon the Godbearer in Jerusalem called „Katamon“ where the empty tomb of the Saint is venerated. They agreed that the Archdiocese of Zadar would hand over a piece of the body of the Saint to the Patriarchate of Jerusalem to be kept and venerated in the Church of the Katamon Monastery of St. Simeon. Arrangements were made with the Congregation of Divine Worship and Cult of Saints in Rome and a piece of the Saint's body was removed (5 x 2,50 cm) and put in a small silver reliquiary to be handed over to the Patriarchate of Jerusalem. The reliquiary constains the inscription: Ex corporis Sancti Simeoni Iusti Zadar  7. octobris 2010. The handing over was preformed by Msgr. Prenđa's successor, the Archbishop of Zadar Msgr. Dr. Želimir Puljić, who handed over the relics to His Eminence Archbishop Theofylactus of Jordan and Archimandrite Macarios of Qatar, as representatives of the Patriarchate of Jerusalem, during a solemn celebration of Vesper in the Saint's church in Zadar in the presence of the clergy and the faithfull of Zadar. The document of authenticity was read in Latin and Croatian and presented to be seen by all those present. During Vespers, the short reading from the Epistle to the Hebrews was chanted in Greek by Archimandrite Macarios and also the Troparion and Kondakion to St. Simeon. At the beginning a sign of peace was exchanged by the Archbishops Puljić and Theofylactus.

Archbishop Želimir Puljić emphasised in his homily the great ecumenic importance of this occasion. „The Ecumenical Treaty signed in Strasbourg in 2001 states that Christians and Christian Churches should go towards each other, to act and pray together. Ecumenism lives by this mutual walk. Evenso the painful fact that Christians still do not celebrate the Eucharist in communion remains,  nevertheless different ecumenical services, praises and prayers, especially the 'Our Father', are a great sign of our mutual connection... Christians should never get tired of spreading love, tollerance and forgiveness. This is especially the call of Catholics and Orthodox because they are bound together by the same holy books and traditions, kerygma and liturgy, and the magisterium of the first seven ecumenical councils“.

Archbishop Theofylactus, at the end of Vespers, expressed the joy and gratitude of the church of Jerusalem on this historical occasion. He said: „This is a great and significant occasion that will be inscripted in the history of the Church of Jerusalem with golden letters. You can only imagine the joy of the Christians of the Holy Land and all the pilgrims that visit the holy places from all over the world“, exclaiming – „Ispolla eti despota!“ (Many years, Archbishop!) to Archbishop Želimir at the end of his speech and then carried the reliquiary through the church. During his meeting with  Archbishop Puljić, Archbishop Theofylactus announced that the Holy Synod of the Patriarcharte of Jerusalem invested the Archbishop of Zadar with the Order of the Holy Sepulchre as a sign of gratitude for the hand over of the relics to the Monastery Church of St. Simeon in Jerusalem.

Press Release of the Archdiocese of Zadar

Livio Marijan

Office of the Archbishop of Zadar
00385-23-208-653

Synaxis of the Archangel Michael and the Other Bodiless Powers

O Supreme Leaders of the heavenly armies, * we, who are unworthy, ever beseech you, *  that by your prayers you may protect us * with the shelter of the wings of your immaterial glory, * watching over us, who fervently fall down and cry out: * “Deliver us from perils, * for you are the commanders of the Powers on high!” (Troparion, Tone 4)

O Supreme Leaders of the armies of God, * and ministers of the divine glory, * princes of angels and guides of men * ask for what is expedient for us, and for great mercy, * for you are the the Supreme Leaders of the Bodiless hosts. (Kontakion, Tone 2)

November 8th

 

Wisdom from the Church Fathers

Even a pious person is not immune to spiritual sickness if he does not have a wise guide -- either a living person or a spiritual writer. This sickness is called _prelest_, or spiritual delusion, imagining oneself to be near to God and to the realm of the divine and supernatural. Even zealous ascetics in monasteries are sometimes subject to this delusion, but of course, laymen who are zealous in external struggles (podvigi) undergo it much more frequently. Surpassing their acquaintances in struggles of prayer and fasting, they imagine that they are seers of divine visions, or at least of dreams inspired by grace. In every event of their lives, they see special intentional directions from God or their guardian angel. And then they start imagining that they are God's elect, and often try to foretell the future. The Holy Fathers armed themselves against nothing so fiercely as against this sickness -- prelest.

Metropolitan Anthony Khrapovitsky