Patriachial Coat of Arms
Rabweh, 8 November 2010

Christian bloodbath
in the Cathedral of our Lady of Deliverance
Baghdad

The carnage which took place on Sunday, November 1, 2010 in the Syrian Catholic Cathedral of our Lady of Deliverance in Baghdad was of an unprecedented cruelty and barbarity. It was an attack capable of undermining the good will of genuine bridge-builders between cultures, brave heroes of inter-religious dialogue, as well as the optimism of the Special Assembly of the Synod of Bishops for the Middle East.

I offer my sincere condolences and the assurance of my prayers and those of our Church to His Beatitude Patriarch Ignace-Joseph III (Younan), to His Eminence Cardinal Emmanuel III (Delly) and to all those who are broken-hearted at this crime.

We know that this criminal act is not the work of authentic Islam, and cannot be based on it. Despite that, we hold Muslims in Iraq and in all Arab countries to be responsible for Christian security, since they have power, and control the army and police force.

We urge Arab countries to study the reality of fundamentalist terrorism and the trends that feed on it. This is a global Islamic responsibility, because showing Islam under that guise is a disfigurement of authentic Islam. The real enemies of Islam and Muslims are neither "Islamophobia" nor "Christian Europe," but rather these fundamentalist organisations and trends.

They are also the enemies of Christianity and of every Christian and Muslim social and human value, whether Arab or not.

Christians are peaceable, patriotic, loyal, faithful to their homeland and countries, tolerant and naturally inclined to forgiveness. But they are not passive, cowardly, timid, any more than they are inclined to be humiliated. They are not sheep, designed to be slaughtered by fundamentalists. Christians are builders of values, nations and cultures, including Islamic culture itself.

If Muslims do nothing to safeguard this creative strain represented by Arab Christians in Iraq and throughout the Middle East, the prosperity and drive of Islamic culture will be in danger of collapse, and Muslims will then be their own worst enemies, enemies of their faith and of their countries.

Dear Muslim and Christian Arab brothers, let us adopt a unifying way of talking and act together to build a better future for all our children and compatriots!

Gregorios III

Patriarch of Antioch and All the East
of Alexandria and of Jerusalem


Teachings of Christ

“I am the way, and the truth, and the life. No one comes to the Father except through me. (John 14:6 ESV)

Transfiguration

You were transfigured on the mountain, O Christ God, * showing Your glory to Your Disciples as far as they were able to bear it. * Through the prayers of the Mother of God, * let Your everlasting Light shine also upon us sinners. * O Giver of Light, glory to You! (Troparion, Tone 7)

Glory to the Father, and to the Son, and to the Holy Spirit, now and ever, and to the ages of ages. Amen.

Upon the mountain You were transfigured, O Christ God, * and Your Disciples beheld Your glory as far as they could receive it, * so that when they would see You crucified, * they would understand that You suffered willingly; * and they would preach to the world * that You are truly the radiance of the Father. (Kontakion, Tone 7)

Random Proverb

"My son, do not forget my teaching, but let your heart keep my commandments, for length of days and years of life and peace they will add to you." (Proverbs 3:1,2 ESV)

Pray Without Ceasing

Lord Jesus Christ, Son of God, have mercy on me, a sinner.

Wisdom from the Church Fathers

The work of prayer belongs to the angels, and is, therefore, the special concern of the Church. Every other work, i.e., charity, nursing the brethren, visiting the sick, caring for prisoners, releasing captives, and other similar things, is done by the brethren in love and offered by them to God. Similarly, poverty, fasting, sleeping on the ground, prostrations, vigils, etc., are good and like a sacrifice to God, because they aim to subdue and humble the body so that we may be purified and approach God and become friends of God -- yet these things do not present us directly to God, whereas prayer does so and unites us with Him. A person praying acts towards God like a friend -- conversing, confiding, requesting -- and through this becomes one with our Maker Himself.

St. Symeon of Thessalonica