24-26 May 2014

Pope Francis’ visit to the Holy Land is a call to dialogue and encounter, a call to excel and transcend walls and borders, says Gregorios III.

On his return from Jordan, His Beatitude Gregorios III, Patriarch of Antioch and All the East, of Alexandria and of Jerusalem, hailed this pilgrimage of Pope Francis as the culmination of a fifty-year long journey punctuated by the annual feast-days of Saint Peter and Saint Andrew; Roman delegations in Constantinople for Saint Andrew’s day and Constantinopolitan delegations to the Vatican for Saint Peter’s, Joint Commissions for Catholic-Orthodox theological dialogue …

 

This pilgrimage of the Holy Father is full of spiritual symbols, according to H.B. Gregorios III. It is enough merely to glance at the itinerary to realise that it constitutes an appeal to excel and transcend borders. Moving continually between one country and another, among Christians, Muslims and Jews, Pope Francis has once again launched an appeal for dialogue and encounter.

This was a call for more spirituality; a call to excel; shift boundaries; go beyond walls of partition, such as the wall around Bethlehem; a call to transcend borders… spiritual and material walls.

The Holy Father Francis came to tell us that “Christ is our peace.” He too came to bring peace, meaning that the Vatican is a “peace-maker”! It seems highly symbolic too that this pilgrimage of Pope Francis is his first trip outside Italy, since the World Youth Days in Brazil (23-28 July 2013).

Peace in the Holy Land, the resolution of the Israeli-Palestinian conflict, the cessation of violence and the beginning of dialogue in Syria, were also central to Pope Francis’ appeals.

The Holy Father summons each of us to change his way of thinking and seeing and go beyond borders and walls in order to continue to be salt and leaven in these holy lands. This reminds us of the words of Pope Saint John Paul II stating that the Holy Land is the “homeland of the heart of all the spiritual descendants of Abraham … the sacred patrimony of all believers.”

On the eve of the Holy Father’s arrival, His Beatitude Gregorios III participated in the joint talk given by all the Eastern Patriarchs, and signed the joint request of the leaders of the Eastern Catholic Churches asking Pope Francis to fix a common date for the Feast of Pascha, to be selected by the Holy Father from the second fortnight of April.

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Melkite Greek Catholic Patriarchate
Of Antioch and All the East
Of Alexandria and of Jerusalem


Teachings of Christ

“The thief comes only to steal and kill and destroy. I came that they may have life and have it abundantly." (John 10:10 ESV)

Exaltation of the Cross

Save Your people, O Lord, and bless Your inheritance; * grant victory to Your Church over her enemies * and protect Your commonwealth by Your Cross. (Troparion - Tone 1)

Glory to the Father, and to the Son, and to the Holy Spirit, now and ever, and to the ages of ages. Amen.

Willingly lifted up on the Cross, O Christ God, * bestow Your compassions upon the new commonwealth that bears Your name. * By your power grant joy to Your Church, * granting her victory over her enemies. * May she have your Cross as the weapon of peace * and the invincible ensign of victory. (Kontakion - Tone 4)

The Church celebrates the Feast of the Exaltation of the Cross on September 14th.

Random Proverb

"The woman Folly is loud; she is seductive and knows nothing." (Proverbs 9:13 ESV)

Pray Without Ceasing

Lord Jesus Christ, Son of God, have mercy on me, a sinner.

Wisdom from the Church Fathers

[The Lord] is always knocking at the doors of our hearts, that we may open to Him, that He may enter in and rest in Our souls, and we may wash and anoint His feet, and He may make His abode with us. The Lord in that passage reproaches the man who did not wash His feet (Luke 7:44); and again He says elsewhere, "Behold, I stand at the door and knock, if any man will open unto Me, I shall come in unto him" (Rev. 3:20). To this end He endured to suffer many things, giving His own body unto death, and purchasing us out of bondage, in order that He might come to our soul and make His abode with it.. ..His food and His drink, His clothing and shelter and rest is in our souls. Therefore He is always knocking, desiring to enter into us.. Let us then receive Him, and bring Him within ourselves; because He is our food and our drink and our eternal life, and every soul that has not now received Him within and given Him rest, or rather found rest in Him, has no inheritance in the kingdom of heaven with the saints, and cannot enter into the heavenly city.. But Thou, Lord Jesus Christ, bring us thereunto, glorifying Thy name, with the Father and the Holy Spirit, for ever. Amen

St Macarius the Great