CWN - The spokesman for Caritas Internationalis, the Church’s confederation of relief and development agencies, described the situation in east Aleppo as “post-apocalyptic” and “beyond human imagination.”

Patrick Nicholson told Vatican Radio that 1.8 million people in the Syrian city lack water and that the situation is particularly bleak in east Aleppo, which until recently was controlled by rebel forces.


Teachings of Christ

“If anyone would come after me, let him deny himself and take up his cross and follow me. For whoever would save his life will lose it, but whoever loses his life for my sake and the gospel's will save it. For what does it profit a man to gain the whole world and forfeit his soul? For what can a man give in return for his soul?" (Mark 8:34-37 ESV)

Lenten Prayer of St. Ephrem

O Lord and Master of my life, drive away from me the spirit of despondency, carelessness, love of power, and idle chatter. (Prostration)

Rather grant to me, Your servant, the spirit of wholeness of being, humility, patience, and love. (Prostration)

Yes, O Lord and King, grant that I may see my own faults and not condemn my brother; for You are blessed to the ages of ages. Amen. (Prostration)

Random Proverb

"Let your heart hold fast my words; keep my commandments, and live." (Proverbs 4:4 ESV)

Pray Without Ceasing

Lord Jesus Christ, Son of God, have mercy on me, a sinner.

Wisdom from the Church Fathers

According to the text, `We are the body of Christ and each of us is one of its members' (cf. 1 Cor. 12:27), we are said to be the body of Christ. We do not become this body through the loss of our own bodies; nor again because Christ's Body passes into us hypostatically or is divided into members; but rather because we conform to the likeness of the Lord's flesh by shaking off the corruption of sin. For just as Christ in His manhood was sinless by nature both in flesh and in soul, so we too who believe in Him, and have clothed ourselves in Him through the Spirit, can be without sin to Him if we so choose.

St. Maximus the Confessor, Second Century on Theology, Philokalia, V. 2