wataninet.com - The church of the Holy Virgin and Mar-Girgis (St George) in the village of Sheikh Alaa’ in Minya, some 250km south of Cairo, was founded in 2015, and is the only church in the village. It was established without licence, owing to the near impossibility of obtaining licence despite the dire need for a church in the village. The church is housed in a 170 sq.m two-storey building which Minya bishopric purchased in 2014. The first floor incudes a reception hall and offices; the second includes the church.

Once the building was purchased, the bishopric renovated it and started preparing the upper floor to serve as a church. It was almost ready to receive worshippers in 2015, when extremist Muslim villagers waged an attack against it, destroying a large portion of the interior and furnishings. The police hastened to close the building under the pretext of avoiding violence against the Copts, but caught no culprit.

The building remained closed till last month when the priest Fr Moussa Thabet, encouraged by the 2016 law for building churches, decided to reopen it. He held Mass there; it was attended by hundreds of villagers who were happy to finally be able to worship in a place in their village. But the same extremists who had attacked the church two years ago attacked it again. Again, the police decided to close the building and, again, no culprit was caught.

This time, however, the Copts refused to leave the church and, in a gesture of protest, some 70 of them conducted a sit-in inside the church. Since the police refused to allow anything to be handed to the protestors, the neighbours started throwing to them food and drink on the church rooftop from neighbouring rooftops.

An arrangement was reached with the police whereby the women and children were made to leave the church and go home, then most of the men left too; now only Fr Moussa remains in the building with three deacons. The police allow foodstuffs in, but no one is allowed to go in to them, nor are they allowed to leave. Fr Moussa prays daily Mass with the deacons.

A church said that, according to the law for building churches, the bishopric has filed an official application to legalise the status of the church, but no decision has so far been taken on that score.

Watani International
25 October 2017

Link and Photos: http://en.wataninet.com/coptic-affairs-coptic-affairs/sectarian/minya-priest-conducts-sit-in-in-his-closed-church/21772/


Teachings of Christ

“Those who are well have no need of a physician, but those who are sick. I have not come to call the righteous but sinners to repentance.” (Luke 5:31-32 ESV)

Theophany

When You were baptized in the Jordan, O Lord, * worship of the Trinity was revealed, * for the Father's voice bore witness to You, calling You His “beloved Son”, * and the Spirit in the form of a dove confirmed the certainty of these words. * O Christ God, * Who appeared and enlightened the world, glory to You! (Troparion, Tone 1)

Glory to the Father, and to the Son, and to the Holy Spirit, now and ever and to the ages of ages. Amen.

You have appeared to the whole world today, * and Your light, O Lord, is signed upon us, * who with knowledge sing praise to You: * "You have come, and You have appeared, O Unapproachable Light." (Kontakion, Tone 4)

Random Proverb

"Take my instruction instead of silver, and knowledge rather than choice gold, for wisdom is better than jewels, and all that you may desire cannot compare with her." (Proverbs 8:10,11 ESV)

Pray Without Ceasing

Lord Jesus Christ, Son of God, have mercy on me, a sinner.

Wisdom from the Church Fathers

We ought to learn the virtues through practicing them, not merely through talking about them, so that by acquiring the habit of them we do not forget what is of benefit to us. 'The kingdom of God', St. Paul says, 'resides not in words but in power' (I Cor. 4:20). For he who tries to discover things through actual practice will come to understand what gain or loss lies in any activity that he pursues..."

St. Peter of Damaskos (Book 1:A Treasury of Divine Knowledge, The Philokalia Vol. 3 pg. 183)