In the July Aurora, Rev James Carles, in his fine contribution titled 'Of feasts and fasts: the Eastern Orthodox Church' broadly described Ukrainian Catholics as well.

How can that be so?

Our heritage and customs and the traditions expressing our Christian faith have the same Eastern Byzantine origins as do the Orthodox and hence, we express our faith in similar ways which are different from those of the Western tradition.

The Australian Catholic Bishops Conference in its 2016 booklet titled “Eastern Churches in Australia” clarifies which Eastern traditions are Catholic.

“At present, there are twenty-three groups of Eastern Christians who, with the Latin Church, form the Catholic Church governed by the successor of Peter and bishops in communion with him.”

Byzantine Rite Eastern Ukrainian Catholics are one of the twenty-three.

The following is an outline of the Western (left) and Eastern (right) emphases in expressing the same Catholic Faith and has, with permission, been taken from material published by the Metropolitan Andrey Sheptytsky Institute of Eastern Christian Studies, Canada.

Link to full story: http://mnnews.today/aurora-magazine/november-2017/24377-western-and-eastern-catholics-complement-each-other/


Teachings of Christ

“Blessed are those who hunger and thirst for righteousness, for they shall be satisfied." (Matthew 5:6 ESV)

Joachiam and Anna Rejoice

Today the bonds of childlessness are loosed, * for God has heard Joachim and Anna * and He promises manifestly that they, against all hope, would give birth to the Maiden of God * from whom the Uncircumscribed One Himself would be born, becoming man, * and he commanded the Angels to cry out to her: * “Rejoice, O Full of Grace, the Lord is with you!” (Troparion - Tone 4)

Glory to the Father, and to the Son, and to the Holy Spirit, now and ever, and to the ages of ages. Amen.

Today the whole world celebrates * the conception of Anne which was brought about by God, * for she gave birth to the one who, beyond understanding, * gave birth to the Word. (Kontakion - Tone 4)

Holy Forefathers

Through faith, O Christ, you justified the Forefathers, * betrothing through them in advance the Church of the gentiles. * The Saints exult in glory, * for from their seed came forth a glorious fruit: * she who gave birth to You without seed. * Through their prayers, O Christ God, have mercy on us. (Troparion, Tone 2)

Glory to the Father, and to the Son, and to the Holy Spirit, now and ever, and to the ages of ages. Amen.

You did not honor a hand-depicted image, O thrice-blessed ones, * but defended by the undepicted Being you were glorified in a trial by fire. * And, standing in the midst of unbearable flame, you called upon God: * “Hasten, O Compassionate One, and speed to our help, * for You are merciful and You can do whatever you will.” (Kontakion, Tone 6)

(Second Sunday Before Christmas)

Saint Nicholas of Myra

The truth of your deeds has revealed you to your flock, * as a rule of faith, an image of meekness, and a teacher of abstinence. * Therefore, you attained the heights through humility, * and riches through poverty. * O Father and Hierarch Nicholas, * pray to Christ God that our souls may be saved. (Troparion, Tone 4)

Glory to the Father, and to the Son, and to the Holy Spirit, now and ever, and to the ages of ages. Amen.

In Myra, You were shown to be a servant of the sacred things, O Holy Nicholas, * for, fulfilling the Gospel of Christ, you, O Venerable, laid down your life for your people, * and saved the innocent from death. * Therefore, you were sanctified as a great initiate of the grace of God. (Kontakion, Tone 3)

Random Proverb

For the Lord gives wisdom; from his mouth come knowledge and understanding. (Proverbs 2:6 ESV)

Pray Without Ceasing

Lord Jesus Christ, Son of God, have mercy on me, a sinner.

Wisdom from the Church Fathers

According to the text, `We are the body of Christ and each of us is one of its members' (cf. 1 Cor. 12:27), we are said to be the body of Christ. We do not become this body through the loss of our own bodies; nor again because Christ's Body passes into us hypostatically or is divided into members; but rather because we conform to the likeness of the Lord's flesh by shaking off the corruption of sin. For just as Christ in His manhood was sinless by nature both in flesh and in soul, so we too who believe in Him, and have clothed ourselves in Him through the Spirit, can be without sin to Him if we so choose.

St. Maximus the Confessor, Second Century on Theology, Philokalia, V. 2