The Interreligious Council in Russia has issued a statement on the attack made on February 18, 2018, against believers who were coming out of the St. George church in Kizlyar. As a result of the shooting opened by a criminal five women were killed and several people were wounded.

We, heads and representatives of the traditional religions in Russia, were pained by the news about an attack against Orthodox believers in the town of Kizlyar in which five people were killed. The perpetrator of the crime purposefully shot at Orthodox believers at the moment when they were coming out of the church after a divine service.

The killer carried out his attack on the Forgiveness Sunday – the day when the Orthodox Christians traditionally seek to reconcile themselves with all. It exposes the misanthropic ideology of extremism manifesting the true face of the Satan’s servants who cover up their true face with the name of God. The aim of the terrorist and his inspirers is to stir up interreligious discord, to destroy the age-old tradition of peaceful coexistence between Christians and Muslims in Russia. The religious leaders of our country call to do everything possible to prevent it.

In these mournful days we appeal to all to refrain from provocative actions. The terrorist act in Kizlyar again and again makes us all to pay attention to the danger of spreading extremism and intolerance, especially among the youth. In this connection, we call upon the Russian State and public and religious institutions to give the closest attention to the moral education of young people, which is called to guard them against the threat of extremism.

Once again it has become clear that today children and youth stand in the vital need to receive the right notions of religion, to learn to distinguish between age-old religious traditions and imported pseudo-religious teachings and extremist sects.

We call upon the special services leaders and officers to do all that is possible to detect and neutralize those who have joined terrorist organization and become imbued with misanthropic ideology before they will commit crimes.

We call our whole society to peace, accord and solidarity. Let the common grief that has befallen us make us rally even more strongly.

https://mospat.ru/en/2018/02/19/news156970/


Teachings of Christ

“Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you." (Matthew 7:7,8 ESV)

Encounter

Rejoice, O Mother of God, Virgin full of grace. * From you has risen the Sun of Righteousness, Christ our God, * shining upon those who are in darkness. * Rejoice also, you righteous Elder; * for you received in your arms the Deliverer of our souls, * Who has given us resurrection. (Troparion, Tone 1)

Glory to the Father, and to the Son, and to the Holy Spirit, now and ever and to the ages of ages. Amen.

O Christ God, through Your birth You sanctified the Virgin's womb; * and blessed, as it was proper, the hands of Simeon. * Now, having come, you saved us. * Give peace to Your commonwealth in times of war * and strengthen our civil authorities, whom You have loved, O You who alone loves mankind. (Kontakion, Tone 1)

(The Feast of the Encounter is February 2nd - the 40th Day of Christmas)

Random Proverb

"One gives freely, yet grows all the richer; another withholds what he should give, and only suffers want." (Proverbs 11:24 ESV)

Pray Without Ceasing

Lord Jesus Christ, Son of God, have mercy on me, a sinner.

Wisdom from the Church Fathers

According to the text, `We are the body of Christ and each of us is one of its members' (cf. 1 Cor. 12:27), we are said to be the body of Christ. We do not become this body through the loss of our own bodies; nor again because Christ's Body passes into us hypostatically or is divided into members; but rather because we conform to the likeness of the Lord's flesh by shaking off the corruption of sin. For just as Christ in His manhood was sinless by nature both in flesh and in soul, so we too who believe in Him, and have clothed ourselves in Him through the Spirit, can be without sin to Him if we so choose.

St. Maximus the Confessor, Second Century on Theology, Philokalia, V. 2