24 September 1918 - 22 September 2018

Patriarch Emeritus Gregorios III was happy to participate in the abbey’s celebrations. In the morning, a solemn mass had been celebrated by Bishop Stefan Oster in the basilica, after which followed a concert in the upper church, with speeches from the abbot, Marianus Bieber, the state-minister Bernd Sibler and the district councillor, Christian Bernreiter. In the afternoon, His Beatitude presided at Byzantine Vespers in the St Nicholas Church. The whole occasion offered a good opportunity for him to visit the abbey and join in the festivities.

He brought the monks greetings from the Holy Land, and from the countries suffering from war, from Palestine with its seventy-year long conflict, from Iraq, and from Syria, now in its eighth year of crisis.

He writes, “My presence was a reminder of my predecessor, Maximos IV’s visiting Niederaltaich during the International Eucharistic Conference in Munich (1960), and later, on the occasion of the Second Vatican Council, together with some bishops of the Melkite Church.

“My work is also related to that of the monastery, because my Arabic quarterly, Unity in Faith, was exchanged with the German quarterly, Una Sancta edited by the monastery, and that of the Christkönigsinstitut in Meitingen.

“This also demonstrates the common core of ecumenism at the heart of this Benedictine monastery’s work and that of the Meitingen sisters, and of my work, which is why the Mother Superior of the Institute, Anna Maria Bäumler, and two sisters accompanied me there.”

His Beatitude profited from the occasion to remind everyone that through his participation in this feast, he was able to exchange ideas on ecumenism, the war in Syria and the Church’s efforts to help and work for peace.

His Beatitude concludes, “May all the world’s Church leaders work more closely together for unity and peace in our world.”

In 1918 after a period of secularisation, the Niederaltaich Monastery was reorganized as a Priory of Metten Benedictine Abbey. For its ecumenical work, see its English language website: http://www.abtei-niederaltaich.de/ecumenism/?L=3

 


Teachings of Christ

“My sheep hear my voice, and I know them, and they follow me. I give them eternal life, and they will never perish, and no one will snatch them out of my hand. My Father, who has given them to me, is greater than all, and no one is able to snatch them out of the Father's hand. I and the Father are one.” (John 10:27-30 ESV)

Exaltation of the Cross

Save Your people, O Lord, and bless Your inheritance; * grant victory to Your Church over her enemies * and protect Your commonwealth by Your Cross. (Troparion - Tone 1)

Glory to the Father, and to the Son, and to the Holy Spirit, now and ever, and to the ages of ages. Amen.

Willingly lifted up on the Cross, O Christ God, * bestow Your compassions upon the new commonwealth that bears Your name. * By your power grant joy to Your Church, * granting her victory over her enemies. * May she have your Cross as the weapon of peace * and the invincible ensign of victory. (Kontakion - Tone 4)

The Church celebrates the Feast of the Exaltation of the Cross on September 14th.

Random Proverb

"My son, be attentive to my wisdom; incline your ear to my understanding, that you may keep discretion, and your lips may guard knowledge." (Proverbs 5:1,2 ESV)

Pray Without Ceasing

Lord Jesus Christ, Son of God, have mercy on me, a sinner.

Wisdom from the Church Fathers

Repentance is the renewal of baptism. Repentance is a contract with God for a second life. A penitent is a buyer of humility. Repentance is constant distrust of bodily comfort. Repentance is self-condemning reflection, and carefree self-care. Repentance is the daughter of hope and the renunciation of despair. A penitent is an undisgraced convict. Repentance is reconciliation with the Lord by the practice of good deeds contrary to the sins. Repentance is purification of conscience. Repentance is the voluntary endurance of all afflictions. A penitent is the inflicter of his own punishments. Repentance is a mighty persecution of the stomach, and a striking of the soul into vigorous awareness.

St. John of the Ladder