Deisis (Novogorod)

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Documents Concerning the Eastern Christian Churches (with a focus on the Eastern Catholic Churches)

 

Documents from Rome

 

Eastern Catholic Canon Law 

 

 

Ecumenical Documents

 

Documents of the Byzantine Catholic (Greek Catholic) Churches

 

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Forefathers

Through faith, O Christ, you justified the Forefathers, * betrothing through them the Church of the gentiles. * The Saints exult in glory, * for from their seed came forth a glorious fruit: * she who gave birth to You without seed. * Through their prayers, O Christ God, have mercy on us. (Troparion, Tone 2)

Glory to the Father, and to the Son, and to the Holy Spirit, now and ever and to the ages of ages. Amen.

You did not honor a hand-depicted image, O thrice-blessed ones, * but, defended by the undepicted Being, you were glorified in a trial by fire. * And, standing in the midst of unbearable flame, you called upon God: * “Hasten, O Compassionate One, and speed to our help, * for You are merciful and You can do whatever you will.” (Kontakion, Tone 6)

Wisdom from the Church Fathers

The work of prayer belongs to the angels, and is, therefore, the special concern of the Church. Every other work, i.e., charity, nursing the brethren, visiting the sick, caring for prisoners, releasing captives, and other similar things, is done by the brethren in love and offered by them to God. Similarly, poverty, fasting, sleeping on the ground, prostrations, vigils, etc., are good and like a sacrifice to God, because they aim to subdue and humble the body so that we may be purified and approach God and become friends of God -- yet these things do not present us directly to God, whereas prayer does so and unites us with Him. A person praying acts towards God like a friend -- conversing, confiding, requesting -- and through this becomes one with our Maker Himself.

St. Symeon of Thessalonica