Statement On the Upcoming Visit of Pope Benedict XVI to the Ecumenical Patriarchate

Statement by the North American Orthodox-Catholic Theological Consultation On the Upcoming Visit of Pope Benedict XVI to the Ecumenical Patriarchate

Saint Paul’s College, Washington, DC
October 28, 2006

The North American Orthodox-Catholic Theological Consultation joyfully anticipates the coming visit of Pope Benedict XVI to the Ecumenical Patriarchate of Constantinople and his meeting with Ecumenical Patriarch Bartholomew on November 29 and 30, 2006. This meeting will coincide with the celebration of the feast of Saint Andrew, the First-Called Apostle, the Patriarchate’s Patron Saint. It will take place in Istanbul, ancient Constantinople, a historic crossroads of peoples, cultures and religions.

The meeting of Pope Benedict and Ecumenical Patriarch Bartholomew will continue a tradition begun in 1964 when Pope Paul VI and Patriarch Athenagoras met in Jerusalem, and later in Rome and Istanbul. Since that time, meetings of Popes and Ecumenical Patriarchs have become more regular but no less significant.

These meetings have both expressed and deepened the renewed relationship between the Catholic Church and the Orthodox Church, which has been developing since the Second Vatican Council (1962-1965) and the Pan-Orthodox Conferences (1961-1968). Since then, both churches have affirmed their desire to overcome historic differences through prayer, theological dialogue, and acts of reconciliation.

The meeting of Pope Benedict and Ecumenical Patriarch Bartholomew will occur following the recent meeting of the Joint International Commission for Theological Dialogue between the Orthodox Church and the Catholic Church that took place in Belgrade from September 18 to 25, 2006. Our own North American Theological Consultation, begun in 1965, has now held its 71st meeting in Washington, DC, from October 26 to 28, 2006. Both consultations were established by the churches to examine the theological factors underlying our division and to recommend steps to heal it.

The Pope’s pilgrimage to the Ecumenical Patriarchate provides us with an opportunity to express our concern regarding the situation in which the Patriarchate finds itself today. From the fourth century, the Church of Constantinople has exercised a significant ministry in the life of the Church, especially in the East. This ministry has continued to our day, despite drastic changes in the political, demographic and religious context. Today the Ecumenical Patriarchate serves the pastoral needs of Orthodox Christians within its jurisdiction in Turkey and a number of other countries. In addition, it provides a point of unity among the autocephalous Orthodox Churches, and coordinates their common witness and service.

We are deeply concerned that the Ecumenical Patriarchate today is subject to severe restrictions placed upon it by the Turkish government. For example, by decisions reached in 1923 and 1970, the government imposed significant limitations on the election of the Ecumenical Patriarch. Even today, the Turkish state does not recognize the historic role that the Patriarch plays among Orthodox Christians outside Turkey. The Turkish government closed the Patriarchate’s Theological School on the island of Halki in 1971 and, in spite of numerous appeals from governmental and religious authorities, still does not allow it to reopen, severely limiting the Patriarchate’s ability to train candidates for the ministry. In addition, the Patriarchate has recently suffered the confiscation of a number of its churches and other properties by the government.

We very much regret these restrictions placed on the ministry of the Ecumenical Patriarchate both within Turkey and abroad. At the same time, we commend those Turkish government leaders and citizens who advocate greater human rights and religious toleration within the country. The visit of Pope Benedict XVI to the Ecumenical Patriarchate in late November will highlight once again the crucial role played by the Ecumenical Patriarchate for many centuries not only among the Orthodox Churches but also in the broader Christian world.

Both Pope Benedict XVI and Ecumenical Patriarch Bartholomew have affirmed their desire to heal the division between our churches, and to contribute to healing the wounds of our societies. They have affirmed the need for Christians to be people of reconciliation and peace. They have called for mutual understanding among all faiths, and for the elimination of misunderstanding, prejudice and injustice wherever they may be found. We pray that the meeting of the Pope and the Ecumenical Patriarch will contribute to the unity of the churches and to the reconciliation of all peoples. 


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Teachings of Christ

“The Son of Man came not to be served but to serve, and to give his life as a ransom for many.” (Mark 10:45 ESV)

Scripture

January 1, 2018
Circumcision of the Lord
St. Basil the Great
Vespers: Genesis 17:1-2, 4, 5-7, 8, 9-10, 11-12, 14, Proverbs 8:22-30, Proverbs 10:31-11:12,
Matins: John 10:9-16
Liturgy: Colossians 2:8-12, Luke 2:20-21,40-52, Hebrews 7:26-8:2, Luke 6:17-23

- Tuesday: 1 Timothy 3:14-4:5, Matthew 3:1-11
- Wednesday: 2 Timothy 4:5-8, Matthew 1:1-8
- Thursday: James 1:19-27, Mark 10:17-27
- Friday: 1 Cor 9:19-27, Luke 3:1-18

January 6, 2018
Theophany of the Lord
- First Royal Hour: Isaiah 35:1-10, Acts 13:25-32, Matthew 3:1-11
- Third Royal Hour: Isaiah 1:16-20, Acts 19:1-18, Mark 1:1-8
- Sixth Royal Hour: Isaiah 12:3-6, Romans 6:3-11, Mark 1:9-15
- Ninth Royal Hour: Isaiah 49:8-15, Titus 2:11-14; 3:4-7, Matthew 3:13-17
- Vespers and Divine Liturgy of St. Basil: 1) Genesis 1:1-13, 2) Exodus 14:15-18, 21-23, 27-29, 3) Exodus 15:22-27; 16:1, 4) Joshua 3:7,8,15-17, 5) 2 Kings 2:6-14, 6) 2 Kings 5:9-14, 7) Isaiah 1:16-20, 8) Genesis 32:1-10, 9) Exodus 2:5-10, 10) Judges 6:36-40, 11) 1 Kings 18:30-39, 12) 2 Kings 2:19-22, 13) Isaiah 49:8-15, 1 Corinthians: 9:19-27, Luke 3:1-18
- Blessing of Water: Isaiah 35:1-10, Isaiah 55:1-13, Isaiah l 12:3-6, 1 Corinthians 10:1-4, Mark 1:9-11
- Matins: Mark 1:9-11
- Liturgy: Titus 2:11-14, 3:4-7, Matthew 3:13-17

January 7, 2018
Sunday After Theophany
Synaxis of St. John the Baptist
- Matins: John 20:19-31
- Liturgy: Ephesians 4:7-13, Matthew 4:12-17, Acts 19:1-8, John 1:29-34

Thirty-Second Week After Pentecost
- Monday: James 2:14-26, Mark 10:46-52
- Tuesday: James 3:1-10, Mark 11:11-23
- Wednesday: James 3:11-4:6, Mark 11:23-26
- Thursday: James 4:7-5:9, Mark 11:27-33
- Friday: 1 Peter 1:1-2, 10-12, 2:6-10, Mark 12:1-12
- Saturday: 1 Thessalonians 5:14-23, Luke 17:3-10

January 14, 2018
Zacchaeus Sunday
- Matins: John 21:1-14
- Liturgy: 1 Timothy 4:9-15, Luke 19:1-10

Week of the Publican and Pharisee
- Monday: 1 Peter 2:21-3:9, Mark 12:13-17
- Tuesday: 1 Peter 3:1-22, Mark 12:18-27
- Wednesday: 1 Peter 4:1-11, Mark 12:28-37
- Thursday: 1 Peter 4:12-5:5, Mark 22:38-44
- Friday: 2 Peter 1:1-10, Mark 13:1-8
- Saturday: 2 Timothy 2:11-19, Luke 18:2-8

January 21, 2018
Sunday of the Publican and Pharisee
- Matins: John 21:15-25
- Liturgy: 2 Timothy 3:10-15, Luke 18:10-14

Week of the Prodigal Son
- Monday: 2 Peter 1:20-2:9, Mark 13:9-13
- Tuesday: 2 Peter 2:9-22, Mark 13:14-23
- Wednesday: 2 Peter 3:1-18, Mark 13:24-31
- Thursday: 1 John 1:8-2:6, Mark 13:31-14:2
- Friday: 1 John 2:7-17, Mark 14:3-9
- Saturday: 2 Timothy 3:1-9, Luke 20:45-21:4

January 28, 2018
Sunday of the Publican and Pharisee
- Matins: Matthew 28:16-20
- Liturgy: 2 Timothy 3:10-15, Luke 18:10-14

Feasts & Fasts

January
1 - Circumcision of Our Lord, God and Savior, Jesus Christ
Feast of St. Basil the Great, Sunday Before Theophany, New Year's Day (Civil)
6 - Theophany of Our Lord, God, and Savior, Jesus Christ
7 - Sunday After Theophany
14 - Sunday of Zacchaeus
15 - Martin Luther King Day (USA)
21 - Sunday of the Publican and Pharisee
28 - Sunday of the Prodigal Son
30 - Synaxis of the Ecumenical Teachers and Hierarchs: Basil the Great, Gregory the Theologian, and John Chrysostom

February
2 - Encounter of Our Lord, God, and Savior, Jesus Christ with Simeon and Anna
3 - First All-Souls Saturday
4 - Sunday of the Second Coming of Christ (Meat-Fare)
11 - Forgiveness Sunday (Cheese-Fare)
12 - Beginning of the Holy Forty Days Fast
18 - First Sunday of the Great Fast (Sunday of Orthodoxy)
19 - Washington's Birthday (President's Day) (USA)
24 - Second All-Souls Saturday
25 - Second Sunday of the Great Fast (St. Gregory Palamas)

Please pray!

"They were stoned, they were sawn in two, they were killed with the sword...." (Hebrews 11:37a)

Please lift up in prayer all those who are persecuted and deprived of liberty, everywhere in the world. Please especially remember the peoples of Iraq, Syria, Egypt, Niger - the whole Middle East and Africa - who are literal martyrs for Christ. Also the peoples of Ukraine. They are our brothers, for all are one in Christ.

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Theophany

When You were baptized in the Jordan, O Lord, * worship of the Trinity was revealed, * for the Father's voice bore witness to You, calling You His “beloved Son”, * and the Spirit in the form of a dove confirmed the certainty of these words. * O Christ God, * Who appeared and enlightened the world, glory to You! (Troparion, Tone 1)

Glory to the Father, and to the Son, and to the Holy Spirit, now and ever and to the ages of ages. Amen.

You have appeared to the whole world today, * and Your light, O Lord, is signed upon us, * who with knowledge sing praise to You: * "You have come, and You have appeared, O Unapproachable Light." (Kontakion, Tone 4)

Random Proverb

For the Lord gives wisdom; from his mouth come knowledge and understanding. (Proverbs 2:6 ESV)

Pray Without Ceasing

Lord Jesus Christ, Son of God, have mercy on me, a sinner.

Wisdom from the Church Fathers

Let not us who would be Christians expect anything else than to be crucified....for to be Christian is to be crucified in this time and in any time since Christ came for the first time. His life is the example and warning to us all. We must be crucified personally,mystically; for trough crucifixion is the only path to resurrection, if we would rise with Christ, we must be humbled with him even to the ultimate humiliation, being devoured and spit forth by the uncomprehending world.... We must be crucified outwardly in the eyes of the world, for Christ's kingdom is not of this world and world cannot bear it, even a single representative, even for the single moment.

Fr Seraphim Rose