Common Response to the Aleppo Statement on the Date of Easter/Pascha

North American Orthodox-Catholic Theological Consultation
Washington, DC, October 31, 1998

 

  1. In March 1997, a consultation jointly sponsored by the World Council of Churches and the Middle East Council of Churches, meeting in Aleppo, Syria, issued a statement "Towards a Common Date for Easter." The North American Orthodox-Catholic Theological Consultation, meeting in Washington, DC, October 29-31, 1998, studied this Aleppo Statement and reviewed reactions to it thus far. Our Consultation strongly endorses the Aleppo Statement.

  2. The Aleppo Statement rightly calls attention to the centrality of Christ's resurrection as the basis of our common faith. As "the ultimate expression of the Father's gift of reconciliation and unity in Christ through the Spirit," the resurrection "is a sign of the unity and reconciliation which God wills for the entire creation" (paragraph 5). Yet by celebrating the feast of Christ's resurrection, the Holy Pascha, or Easter, on different Sundays in the same year, "the churches give a divided witness" to this mystery, "compromising their credibility and effectiveness in bringing the Gospel to the world" (paragraph 1). The question of the date of Easter/Pascha, therefore, is not simply an academic issue, void of pastoral implications. It is a matter of concern in our own North American context. It has become an even more urgent issue in some parts of the world such as the Middle East, where Christians constitute a divided minority in a larger non-Christian society.

  3. After reviewing 20th-century discussion of the question of a common date for Easter/Pascha and historical background to present differences of calculation among Christians, the Aleppo Statement recommends:

    • maintaining the norms established by the First Ecumenical Council in Nicaea (325 AD), according to which Easter/Pascha should fall on the Sunday following the first full moon of spring, and

    • calculating the necessary astronomical data (spring equinox and full moon) by "the most accurate possible scientific means," using the Jerusalem meridian as the basis for reckoning.

  4. Noting that in the year 2001 the Paschal calculations now in use in our churches will coincide, the Aleppo Statement also recommends that, in the interval between now and then, the churches study and consider means to implement these recommendations.

  5. Our Catholic-Orthodox Consultation welcomes the Aleppo Statement's recommendations for the following reasons:

    • The Aleppo Statement does well to call attention to the continuing relevance of the Council of Nicaea--a fundamental point of reference for the traditions of both our churches--and in so doing, to reject proposals to establish a fixed date for Easter/Pascha.

    • As the Aleppo Statement points out, the Council of Nicaea was willing to make use of contemporary science to calculate the date of Easter/Pascha. We believe that this principle still holds valid today. Scientific observations about the cosmos reveal the goodness and wonder of God's creation, which he embraced in the incarnation of his Son. Moreover, to deny an observable truth about the world is to reject God's gift to us. As they witness to God's love for the world, our churches need to use the findings of contemporary science as did the Fathers of Nicaea.

    • The Aleppo Statement accurately presents historical circumstances relating to such matters as the Council of Nicaea's treatment of the relationship between the Christian Pascha and the Jewish Passover. The practice of continuing to celebrate Pascha according to the ancient Julian calendar has often been defended, by some Eastern Christians, as resting on a decision associated with that council prohibiting the churches from celebrating the Paschal feast "with the Jews." As scholars of both our traditions have very clearly demonstrated, this prohibition was directed against making the calculation of the date of Easter depend upon contemporary Jewish reckoning, not against a coincidence of date between the two festivals. In fact, a coincidence of Passover and Easter dates continued to occur from time to time as late as the 8th century. Only later, when the increasing "lag" of the Julian Calendar made any coincidence impossible, did the prohibition come to be misinterpreted as meaning that the Jewish Passover must necessarily precede the Christian Passover each year.

    • In short, we consider that the implementation of the recommendations of the Aleppo Statement would allow our churches to adhere more exactly to the mode of calculation mandated by the First Council of Nicaea.

  6. As the Aleppo Statement indicates, its recommendations will have different implications for our churches "as they seek a renewed faithfulness to Nicaea." For the Eastern churches, "changes in the actual dating of Easter/Pascha will be more perceptible than for the Western churches" (paragraph 13). The fact that the recommendations of the Aleppo Statement substantially repeat proposals already developed by the Orthodox themselves in connection with their preparations for a Great and Holy Council of the Orthodox Church should significantly enhance the Aleppo recommendations' prospects for success. At the same time, as the Aleppo Statement notes, in many of the Eastern churches adherence to their present method of calculation often has been a symbol of the Church's integrity and freedom from the hostile forces of this world. Implementation of the Aleppo recommendations in these circumstances must proceed carefully and with great pastoral sensitivity. The material presented in the Aleppo Statement can be of great help to these churches should they attempt to carry out this effort to be faithful to the great tradition of the Church.

  7. The Aleppo Statement is faithful to the decisions of the First Ecumenical Council regarding the date of Easter/Pascha. At the same time, it takes into account the contemporary situation, which calls for a common witness to the resurrection of our Lord Jesus Christ, the central mystery of the Christian faith. Our consultation therefore urges our churches to give serious consideration to its recommendations.

Welcome!

Welcome to byzcath.org. Here you will find news and general information about the Byzantine Catholic (Greek Catholic) and other Eastern Christian Churches. This site is unofficial.

Teachings of Christ

“If anyone would come after me, let him deny himself and take up his cross and follow me. For whoever would save his life will lose it, but whoever loses his life for my sake and the gospel's will save it. For what does it profit a man to gain the whole world and forfeit his soul? For what can a man give in return for his soul?" (Mark 8:34-37 ESV)

Scripture

July 8, 2018
Seventh Sunday After Pentecost
- Matins: John 20:1-10 (Gospel 7)
- Liturgy: Romans 15:1-7, Matthew 9:27-35

Eighth Week After Pentecost
- Monday: 1 Corinthians 9:13-18, Matthew 16:1-6
- Tuesday: 1 Corinthians 10:5-12, Matthew 16:6-12
- Wednesday: 1 Corinthians 10:12-22, Matthew 16:20-24
- Thursday: 1 Corinthians 10:28-11:7, Matthew 16:24-28
- Friday: 1 Corinthians 11:8-22, Matthew 17:10-18
- Saturday: Romans 13:1-10, Matthew 12:30-37

July 15, 2018
Eighth Sunday After Pentecost
- Matins: John 20:11-18 (Gospel 8)
- Liturgy: 1 Corinthians 1:10-18, Matthew 14:14-22
Fathers of the First Six Ecumenical Councils
- Vespers: Genesis 17:15-17, 19; 18:11-14; 21:1-7, Judges 13:2-8, 13-14, Composite 19
- Liturgy: Hebrews 13:7-16, John 17:1-12

Ninth Week After Pentecost
- Monday: 1 Corinthians 11:31-12:6, Matthew 18:7-11
- Tuesday: 1 Corinthians 12:12-26, Matthew 18:18-22; 19:1, 2, 13-15
- Wednesday: 1 Corinthians 13.4-14:5, Matthew 20:1-16
- Thursday: 1 Corinthians 14:6-19, Matthew 20:17-28

July 20, 2018
Holy Prophet Elias
- Vespers: 3 [1] Kings 17:1-23, 3 [1] Kings 18, 19, 3 [1] Kings 19:19, 20, 21, 4 [2] Kings 2:1, 6-14
- Matins: Luke 4:22-30
- Liturgy: James 5:10-20, Luke 4:22-30

- Friday: 1 Corinthians 14:26-40, Matthew 21:12-14, 17-20
- Saturday: Romans 14:6-9, Mathew 15:32-39

July 22, 2018
Ninth Sunday After Pentecost
- Matins: John 20:19-31 (Gospel 9)
- Liturgy: 1 Corinthians 3:9-17, Matthew 14:22-34

Feasts & Fasts

July
1 - Canada Day (Canada)
4 - Independence Day (USA)
15 - Sunday of the Holy Fathers of the First Six Ecumenical Councils
20 - Holy, Glorious Prophet Elias

August
1-14 - Dormiton Fast
6 - Transfiguation of Our Lord, God and Savior, Jesus Christ
15 - Dormition of the Mother of God

Please pray!

"They were stoned, they were sawn in two, they were killed with the sword...." (Hebrews 11:37a)

Please lift up in prayer all those who are persecuted and deprived of liberty, everywhere in the world. Please especially remember the peoples of Iraq, Syria, Egypt, Niger - the whole Middle East and Africa - who are literal martyrs for Christ. Also the peoples of Ukraine. They are our brothers, for all are one in Christ.

Join Our Community

Check out The Byzantine Forum, a discussion community focusing on everything Eastern Christian. Here you can share your faith, ask questions, request prayers and offer prayers. It's a cross between a panel of experts and a cyber coffee hour. Believers and non-believers welcome!

Pentecost

Blessed are You, O Christ our God, * Who has shown the fishermen to be all wise, * by sending down to them the Holy Spirit, * and through them You have caught the whole world in Your net. * O Lover of Mankind, glory to You. (Troparion - Tone 8)

Glory to the Father, and to the Son, and to the Holy Spirit, now and ever, and to the ages of ages. Amen.

When the Most High descended, confusing tongues, * He divided the nations; * but when He distributed the tongues of fire, * He called all to unity; * and, with one voice, * we glorify the Most Holy Spirit. (Kontakion - Tone 8)

Random Proverb

"He who commits adultery lacks sense; he who does it destroys himself." (Proverbs 6:32 ESV)

Pray Without Ceasing

Lord Jesus Christ, Son of God, have mercy on me, a sinner.

Wisdom from the Church Fathers

Souls that love truth and God, that long with much hope and faith to put on Christ completely, do not need so much to be put in remembrance by others, nor do they endure, even for a while, to be deprived of the heavenly desire and of passionate affection to the Lord; but being wholly and entirely nailed to the cross of Christ, they perceive in themselves day by day a sense of spiritual advance towards the spiritual Bridegroom. 

St. Macarius the Great