Ordination Joint Committee of Orthodox and Catholic Bishops, 1988

Metropolitan Silas
Archbishop Rembert G. Weakland
Chairmen


At their last two meetings (Milwaukee, November 10-11, 1987, and Boston, September 6-8, 1988), members of the Joint committee of Orthodox and Roman Catholic Bishops have heard presentations and discussed in several sessions the perpetuity of the effects of Ordination. They also reviewed the recently released statement of the Joint International Commission for Theological Dialogue between the Roman Catholic Church and the Orthodox Church--"The Sacrament of Order in the Sacramental Structure of the Church with particular reference to the importance of Apostolic Succession for the Sanctification and Unity of the People of God." The Joint Committee of Orthodox and Roman Catholic Bishops now issues this summary of its discussions:

Three general points of agreement on Orders were noted:

  1. the three sacred orders of Diaconate, Presbyterate, and Episcopate have a sacramental nature;

  2. these orders are exclusively conferred by Bishops with unquestionable apostolic succession; and

  3. Ordination implies a setting apart. Roman Catholic theology has emphasized an indelible sacramental character to explain this distinctive status as a special configuration to Christ the High Priest. Thus the Sacrament of Orders adds an essential specification to the indelible characters resulting from Baptism and Confirmation--sacraments more recently described as relating all the faithful to the mission and witness of Christ.
From the Orthodox point of view, the distinctive status resulting from Ordination is intended to last permanently. A cleric, however, may be the subject of deposition because of serious sin which creates a permanent canonical hindrance to performing his sacred function. In such a case, even though he may be penitent, he cannot be restored to clerical status. On the other hand, there are some offenses of a canonical nature for which the penalty of deposition is foreseen but that are not necessarily an obstacle to canonical reintegration to Holy Orders, if they are not an impediment to ordination itself.

With either the Roman Catholic understanding of character or the Orthodox understanding of the creation of a permanent hindrance due to sin, "reordination" is impossible. Even in cases when a Roman Catholic cleric may lose clerical status either through cause or petition, the sacred Ordination never becomes invalid. For both Orthodox Christians and Roman Catholics, when a member of the clergy who has been ordained in a church that shares with them an understanding of the Priesthood and by a Bishop in an unquestionable apostolic succession is received into either the Orthodox or the Roman Catholic Church, his ordination should be recognized. It should be noted, however, that until such time when the practice of the Orthodox Church will be unified, these cases will be decided by each Autocephalous Orthodox Church.


Following the 7th Meeting in Boston
October 1, 1988

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Teachings of Christ

“Whoever denies me before men, I also will deny before my Father who is in heaven.” (Matthew 10:33 ESV)

Scripture

January 1, 2018
Circumcision of the Lord
St. Basil the Great
Vespers: Genesis 17:1-2, 4, 5-7, 8, 9-10, 11-12, 14, Proverbs 8:22-30, Proverbs 10:31-11:12,
Matins: John 10:9-16
Liturgy: Colossians 2:8-12, Luke 2:20-21,40-52, Hebrews 7:26-8:2, Luke 6:17-23

- Tuesday: 1 Timothy 3:14-4:5, Matthew 3:1-11
- Wednesday: 2 Timothy 4:5-8, Matthew 1:1-8
- Thursday: James 1:19-27, Mark 10:17-27
- Friday: 1 Cor 9:19-27, Luke 3:1-18

January 6, 2018
Theophany of the Lord
- First Royal Hour: Isaiah 35:1-10, Acts 13:25-32, Matthew 3:1-11
- Third Royal Hour: Isaiah 1:16-20, Acts 19:1-18, Mark 1:1-8
- Sixth Royal Hour: Isaiah 12:3-6, Romans 6:3-11, Mark 1:9-15
- Ninth Royal Hour: Isaiah 49:8-15, Titus 2:11-14; 3:4-7, Matthew 3:13-17
- Vespers and Divine Liturgy of St. Basil: 1) Genesis 1:1-13, 2) Exodus 14:15-18, 21-23, 27-29, 3) Exodus 15:22-27; 16:1, 4) Joshua 3:7,8,15-17, 5) 2 Kings 2:6-14, 6) 2 Kings 5:9-14, 7) Isaiah 1:16-20, 8) Genesis 32:1-10, 9) Exodus 2:5-10, 10) Judges 6:36-40, 11) 1 Kings 18:30-39, 12) 2 Kings 2:19-22, 13) Isaiah 49:8-15, 1 Corinthians: 9:19-27, Luke 3:1-18
- Blessing of Water: Isaiah 35:1-10, Isaiah 55:1-13, Isaiah l 12:3-6, 1 Corinthians 10:1-4, Mark 1:9-11
- Matins: Mark 1:9-11
- Liturgy: Titus 2:11-14, 3:4-7, Matthew 3:13-17

January 7, 2018
Sunday After Theophany
Synaxis of St. John the Baptist
- Matins: John 20:19-31
- Liturgy: Ephesians 4:7-13, Matthew 4:12-17, Acts 19:1-8, John 1:29-34

Thirty-Second Week After Pentecost
- Monday: James 2:14-26, Mark 10:46-52
- Tuesday: James 3:1-10, Mark 11:11-23
- Wednesday: James 3:11-4:6, Mark 11:23-26
- Thursday: James 4:7-5:9, Mark 11:27-33
- Friday: 1 Peter 1:1-2, 10-12, 2:6-10, Mark 12:1-12
- Saturday: 1 Thessalonians 5:14-23, Luke 17:3-10

January 14, 2018
Zacchaeus Sunday
- Matins: John 21:1-14
- Liturgy: 1 Timothy 4:9-15, Luke 19:1-10

Week of the Publican and Pharisee
- Monday: 1 Peter 2:21-3:9, Mark 12:13-17
- Tuesday: 1 Peter 3:1-22, Mark 12:18-27
- Wednesday: 1 Peter 4:1-11, Mark 12:28-37
- Thursday: 1 Peter 4:12-5:5, Mark 22:38-44
- Friday: 2 Peter 1:1-10, Mark 13:1-8
- Saturday: 2 Timothy 2:11-19, Luke 18:2-8

January 21, 2018
Sunday of the Publican and Pharisee
- Matins: John 21:15-25
- Liturgy: 2 Timothy 3:10-15, Luke 18:10-14

Week of the Prodigal Son
- Monday: 2 Peter 1:20-2:9, Mark 13:9-13
- Tuesday: 2 Peter 2:9-22, Mark 13:14-23
- Wednesday: 2 Peter 3:1-18, Mark 13:24-31
- Thursday: 1 John 1:8-2:6, Mark 13:31-14:2
- Friday: 1 John 2:7-17, Mark 14:3-9
- Saturday: 2 Timothy 3:1-9, Luke 20:45-21:4

January 28, 2018
Sunday of the Publican and Pharisee
- Matins: Matthew 28:16-20
- Liturgy: 2 Timothy 3:10-15, Luke 18:10-14

Feasts & Fasts

January
1 - Circumcision of Our Lord, God and Savior, Jesus Christ
Feast of St. Basil the Great, Sunday Before Theophany, New Year's Day (Civil)
6 - Theophany of Our Lord, God, and Savior, Jesus Christ
7 - Sunday After Theophany
14 - Sunday of Zacchaeus
15 - Martin Luther King Day (USA)
21 - Sunday of the Publican and Pharisee
28 - Sunday of the Prodigal Son
30 - Synaxis of the Ecumenical Teachers and Hierarchs: Basil the Great, Gregory the Theologian, and John Chrysostom

February
2 - Encounter of Our Lord, God, and Savior, Jesus Christ with Simeon and Anna
3 - First All-Souls Saturday
4 - Sunday of the Second Coming of Christ (Meat-Fare)
11 - Forgiveness Sunday (Cheese-Fare)
12 - Beginning of the Holy Forty Days Fast
18 - First Sunday of the Great Fast (Sunday of Orthodoxy)
19 - Washington's Birthday (President's Day) (USA)
24 - Second All-Souls Saturday
25 - Second Sunday of the Great Fast (St. Gregory Palamas)

Please pray!

"They were stoned, they were sawn in two, they were killed with the sword...." (Hebrews 11:37a)

Please lift up in prayer all those who are persecuted and deprived of liberty, everywhere in the world. Please especially remember the peoples of Iraq, Syria, Egypt, Niger - the whole Middle East and Africa - who are literal martyrs for Christ. Also the peoples of Ukraine. They are our brothers, for all are one in Christ.

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Theophany

When You were baptized in the Jordan, O Lord, * worship of the Trinity was revealed, * for the Father's voice bore witness to You, calling You His “beloved Son”, * and the Spirit in the form of a dove confirmed the certainty of these words. * O Christ God, * Who appeared and enlightened the world, glory to You! (Troparion, Tone 1)

Glory to the Father, and to the Son, and to the Holy Spirit, now and ever and to the ages of ages. Amen.

You have appeared to the whole world today, * and Your light, O Lord, is signed upon us, * who with knowledge sing praise to You: * "You have come, and You have appeared, O Unapproachable Light." (Kontakion, Tone 4)

Random Proverb

"My son, do not forget my teaching, but let your heart keep my commandments, for length of days and years of life and peace they will add to you." (Proverbs 3:1,2 ESV)

Pray Without Ceasing

Lord Jesus Christ, Son of God, have mercy on me, a sinner.

Wisdom from the Church Fathers

The Seraph could not touch the fire's coal with his fingers, but just brought it close to Isaiah's mouth: the Seraph did not hold it, Isaiah did not consume it, but us our Lord has allowed to do both. 

St. Ephraim the Syrian