Bulgarian Byzantine Catholic Church


Bulgarian Byzantine Catholic Church

Rite: Byzantine

Tradition: Byzantine-Slav

sokolski

Rescension: Little Russian (Ruthenian)

Liturgical Form: Divine Liturgy of St John Chrysostom

Liturgical Languages: Bulgarian & Church Slavonic

The Bulgarian Byzantine Catholic Church is a Church sui iuris of Eparchial status, but is presently organized as an Apostolic Exarchate.

The Church's origins trace to the mid-nineteenth century and were a reaction by the Bulgarian Orthodox to hellenization, attributed to being a dependent constituency of Constantinople. Some among them were of the opinion that communion with Rome might allow restoration of their historical ecclesial praxis and tradition - something which they despaired of achieving under Constantinople's aegis. Thus, in 1861, several prominent Orthodox clergy traveled to Rome, where they found a willing audience.

At the conclusion of the talks, union was effected and Archimandrite Joseph Sokolsky, who led the delegation, was ordained Archbishop for Bulgarian Byzantine Catholics, but his tenure was short-lived. Within months, he was spirited off to a monastery in Kyiv, where he remained imprisoned until his repose, almost two decades later.

The numbers of faithful who followed their clergy into communion were reasonably significant, however, as the nationalism that had spurred the movement was still strong. Thus, the blow to the Church's hierarchical structure, with the loss of Archbishop Joseph, did not have any lasting adverse consequences. For the remainder of the decade, however, the Russian Czarist government used its close ties with the Ottoman Empire to lobby strongly for establishment of a distinct Bulgarian Orthodox Church.

Finally, in 1870, the Patriarchate of Constantinople bowed to pressure from the Sultan and erected an Exarchate for the Bulgarian Orthodox. With the attainment of this mark of at least quasi-ecclesial independence, a driving consideration for having embraced union with Rome disappeared and, by the turn of the twentieth century, a significant majority of former Bulgarian Byzantine Catholics had reverted to their Orthodox origins.

The Byzantine Archbishopric was retained as a title throughout this period but the jurisdiction itself was downgraded to an Apostolic Administration, sited in Constantinople. In 1883, Apostolic Vicariates were erected in Macedonia and Thrace, where the majority of the remaining Bulgarian Uniates lived until they were forced to flee to Bulgaria proper as refugees during the Balkan War of 1912. That migration, subsequently, dictated a reorganization of the Church's canonical structure, as its faithful were now principally in one place.

The present-day Bulgarian Byzantine Catholic Church can be dated from 1926, when Rome suppressed the various hierarchical structures referenced above and erected the Apostolic Exarchate of Sophia of the Bulgarians.

From at least the mid-1940s, the Church suffered severe persecution under Communist rule although it was never officially civilly suppressed. The Church's status cannot be said to have been regularized until the fall of the Soviet East European Bloc, although its situation eased somewhat during and after the reign of Pope John XXIII, who had served as Nuncio to Bulgaria for a decade in the twenties and thirties and whose continued concern for its people brought some pressure to bear on the government.

The Church formerly had a presence in Rome, in the person of a resident procurator, who maintained a chapel there. Reportedly, two mission stations once existed in the United States and were pastorally visited annually by the procurator, but there are no details known regarding these.

The Church currently has no organized presence in the diaspora. There is, however, a chapel of the Church in Kracow, Poland, at the seminary of the Congregation of the Resurrection of Our Lord Jesus Christ (the Resurrectionist Fathers).


A photograph of Blessed Father Kamen Vitchev, AA, accompanies the link to listings for this Church.

Blessed Father Kamen, a Bulgarian Byzantine Catholic priest of the Augustinian Fathers of the Assumption, was arrested by the Communists on 4 July 1952 and convicted on 3 October 1952 of espionage and spying for the Vatican. On 11 November 1952, at Sofia Prison, he was martyred in odium fidei by firing squad, together with Blessed Fathers Josaphat Shishkov and Paul Djidjov, (Latin) Augustinian Assumptionists, and Blessed Eugene Bosilkov, CP, Latin Bishop of Nikopol.

He was beatified on 26 May 2002; his Cause for Canonization is pending.


Photograph: Servant of God Archbishop Joseph Sokolski, Proto-Hierarch of the Bulgarian Byzantine Catholic Church, kidnapped in 1861 and imprisoned in a monastery at Kiev, where he remained until his death, in 1879, under suspicious circumstances.


Bulgaria

Bulgaria

All Bulgarian Byzantine Catholic parishes and missions in Bulgaria

Macedonia

All Bulgarian Byzantine Catholic parishes and missions in Macedonia
Poland

Poland

All Bulgarian Byzantine Catholic parishes and missions in Poland

Turkey

All Bulgarian Byzantine Catholic parishes and missions in Turkey
United States

United States

All Bulgarian Byzantine Catholic parishes and missions in the United States

Vatican City State

All Bulgarian Byzantine Catholic parishes and missions in the Vatican City State
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Metro Area: Sofia (BULGARIA)
Bulgarian Byzantine Catholic Church of St John XXIII, Pope of Rome
Status: ACTIVE CHURCH
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Metro Area: Plovdiv (BULGARIA)
Holy Trinity Bulgarian Byzantine Catholic Church
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Metro Area: Kraków (POLAND)
Resurrection of Christ & St Josaphat Bulgarian Byzantine Catholic Chapel
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Metro Area: Yambol (BULGARIA)
Ss Cyril & Methodii Bulgarian Byzantine Catholic Church
Metro Area: Stara Zagora (BULGARIA)
Ss Cyril & Methodii Bulgarian Byzantine Catholic Church
Metro Area: Sofia (BULGARIA)
St Joseph Bulgarian Byzantine Catholic Monastery Chapel
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Teachings of Christ

“For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life. For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him. Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God." (John 3:16-18 ESV)

Lenten Prayer of St. Ephrem

O Lord and Master of my life, drive away from me the spirit of despondency, carelessness, love of power, and idle chatter. (Prostration)

Rather grant to me, Your servant, the spirit of wholeness of being, humility, patience, and love. (Prostration)

Yes, O Lord and King, grant that I may see my own faults and not condemn my brother; for You are blessed to the ages of ages. Amen. (Prostration)

Random Proverb

"My son, be attentive to my wisdom; incline your ear to my understanding, that you may keep discretion, and your lips may guard knowledge." (Proverbs 5:1,2 ESV)

Pray Without Ceasing

Lord Jesus Christ, Son of God, have mercy on me, a sinner.

Wisdom from the Church Fathers

For to despise the present age, not to love transitory things, unreservedly to stretch out the mind in humility to God and our neighbor, to preserve patience against offered insults and, with patience guarded, to repel the pain of malice from the heart, to give one's property to the poor, not to covet that of others, to esteem the friend in God, on God's account to love even those who are hostile, to mourn at the affliction of a neighbor, not to exult in the death of one who is an enemy, this is the new creature whom the Master of the nations seeks with watchful eye amid the other disciples, saying: "If, then, any be in Christ a new creature, the old things are passed away. Behold all things are made new" (2Cor. 5:17).

The Homilies of St. Gregory the Great On the Book of the Prophet Ezekiel