Coptic Catholic Church


Rite: Alexandrian
 
Liturgical Form: Divine Liturgy - Liturgies of St Basil, St Mark, St James, and St Gregory
 
Liturgical Languages: Coptic, Arabic, Greek, English

The Coptic Catholic Church is a Church sui iuris of Patriarchal status.
 

After the Council of Chalcedon (451), which divided what would become known as the Oriental Orthodox Churches from their Sister Churches of Rome and Byzantium, a millenium passed before an apparent union was achieved between the Churches of Rome and Alexandria at the Council of Florence (1442). However, the union was repudiated on return of the Coptic delegation to Egypt.

Subsequently, in the 17th century, Rome undertook misionary activity in Egypt. Theological dialogue resulted but no notable progress toward effecting communion was achieved until the mid-18th century when the Coptic Orthodox bishop of Jerusalem was received into communion by Rome and named Vicar Apostolic for the small Coptic Catholic community.

The vicariate continued in existence somewhat longer than 75 years, then was elevated to be a patriarchate (1824). As a functional canonical entity, the Catholic patriarchate survived less than a decade, after which it became a solely titular position, accorded to Latin hierarchs.

An effort was made to reestablish the patriarchate in 1895, though five years lapsed before an incumbent was named to the position. Again, it had a short-lived existence. Less than a decade after he had assumed office, the patriarch's resignation was requested because of turmoil within the Church related to his perceived favor of latinized praxis.

Another forty years passed before the patriarchate was reinstituted in 1947. It is from this time that a distinct Coptic Catholic Church can ordinarily be said to exist.

The Church is organized under a Patriarch whose title is Patriarch of Alexandria of the Catholic Copts. The incumbent is the fifth successive holder of the office, the seventh since 1824 (titular patriarchs excluded).  The Church has canonical jurisdictions only in Egypt at this time. In the diaspora, it has parishes in North America, Europe, Australia, and some countries of the Middle East; those are subject to the local Latin ordinaries of the places in which they are situated.


An icon of St Mark the Holy Apostle and Evangelist accompanies the link to listings for this Church. Historically, St Mark founded the See at Alexandria and is the patron of Coptic Christians.


Icon: St Mark the Holy Apostle and Evangelist, Patron of Coptic Christians and of Egypt.
Australia

Australia

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Canada

Canada

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Egypt

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France

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Italy

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Kuwait

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Lebanon

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United States

United States

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Metro Area: Nashville (TN)
Coptic Catholic Community of Nashville
Status: UNDERSERVED COMMUNITY
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Metro Area: Los Angeles (CA)
St Mary Coptic Catholic Church
Status: ACTIVE CHURCH
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Metro Area: New York City (NY)
Resurrection Coptic Catholic Chapel
Status: ACTIVE CHURCH
Metro Area: Boston (MA)
Coptic Catholic Community of Boston
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Teachings of Christ

“You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’ But I say to you, Love your enemies and pray for those who persecute you.” (Matthew 5:43-44 ESV)

Transfiguration

You were transfigured on the mountain, O Christ God, * showing Your glory to Your Disciples as far as they were able to bear it. * Through the prayers of the Mother of God, * let Your everlasting Light shine also upon us sinners. * O Giver of Light, glory to You! (Troparion, Tone 7)

Glory to the Father, and to the Son, and to the Holy Spirit, now and ever, and to the ages of ages. Amen.

Upon the mountain You were transfigured, O Christ God, * and Your Disciples beheld Your glory as far as they could receive it, * so that when they would see You crucified, * they would understand that You suffered willingly; * and they would preach to the world * that You are truly the radiance of the Father. (Kontakion, Tone 7)

Random Proverb

"One gives freely, yet grows all the richer; another withholds what he should give, and only suffers want." (Proverbs 11:24 ESV)

Pray Without Ceasing

Lord Jesus Christ, Son of God, have mercy on me, a sinner.

Wisdom from the Church Fathers

Let not us who would be Christians expect anything else than to be crucified....for to be Christian is to be crucified in this time and in any time since Christ came for the first time. His life is the example and warning to us all. We must be crucified personally,mystically; for trough crucifixion is the only path to resurrection, if we would rise with Christ, we must be humbled with him even to the ultimate humiliation, being devoured and spit forth by the uncomprehending world.... We must be crucified outwardly in the eyes of the world, for Christ's kingdom is not of this world and world cannot bear it, even a single representative, even for the single moment.

Fr Seraphim Rose