Adam, before the fall ... participated in ... divine illumination and resplendence, and because he was truly clothed in a garment of glory he was not naked, nor was he unseemly by reason of his nakedness. He was far more richly adorned than those who now deck themselves out with diadems of gold and brightly sparkling jewels. St. Paul calls this divine illumination and grace our celestial dwelling when he says, 'For this we sigh, yearning to be clothed in our heavenly habitation, since clothed we will not be found naked' (2 Cor. 5:2).
St. Gregory Palamas (Topics of Natural and Theological Science no. 67, The Philokalia Vol. 4 edited by Palmer, Sherrard and Ware; Faber and Faber pg. 377)