U.S. Theological Consultation, 1974

We, the members of the Orthodox-Roman Catholic Bilateral Consultation in the United States, after extensive discussions on the sanctity of marriage, feel compelled to make a statement concerning the inviolability of human life in all its forms.

We recognize that human life is a gift of God entrusted to mankind and so feel the necessity of expressing our shared conviction about its sacred character in concrete and active ways. It is true that the Christian community's concern has recently seemed to be selective and disproportionate in this regard, e.g., in the anti-abortion campaign. Too often human life has been threatened or even destroyed, especially during times of war, internal strife, and violence, with little or no protestation from the Christian leadership. Unfortunately, the impression has frequently been given that churchmen are more concerned with establishing the legitimacy of war or capital punishment than with the preservation of human life. We know that this has been a scandal for many, both believers and unbelievers.

We feel constrained at this point in history to affirm that the "right to life" implies a right to a decent life and to full human development, not merely to a marginal existence.

We affirm that the furthering of this goal for the unborn, the mentally retarded, the aging, and the underprivileged is our duty on a global as well as a domestic scale.

We deplore in particular the U.S. Supreme Court's decision failing to recognize the rights of the unborn--a decision which has led to widespread indiscriminate early abortion.

We affirm our common Christian tradition with regard to the right of the unborn to life.

We acknowledge our responsibility to mediate the love of Christ, especially to the troubled expectant mother, and thus make possible the transmission and nurturing of new life and its fully human development.

We urge our churches and all believers to take a concrete stand on this matter at this time and to exemplify this evangelical imperative in their personal lives and professional decisions.

Washington, D.C.
May 24, 1974
l0th meeting


Teachings of Christ

“You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’ But I say to you, Love your enemies and pray for those who persecute you.” (Matthew 5:43-44 ESV)

Transfiguration

You were transfigured on the mountain, O Christ God, * showing Your glory to Your Disciples as far as they were able to bear it. * Through the prayers of the Mother of God, * let Your everlasting Light shine also upon us sinners. * O Giver of Light, glory to You! (Troparion, Tone 7)

Glory to the Father, and to the Son, and to the Holy Spirit, now and ever, and to the ages of ages. Amen.

Upon the mountain You were transfigured, O Christ God, * and Your Disciples beheld Your glory as far as they could receive it, * so that when they would see You crucified, * they would understand that You suffered willingly; * and they would preach to the world * that You are truly the radiance of the Father. (Kontakion, Tone 7)

Random Proverb

For the Lord gives wisdom; from his mouth come knowledge and understanding. (Proverbs 2:6 ESV)

Pray Without Ceasing

Lord Jesus Christ, Son of God, have mercy on me, a sinner.

Wisdom from the Church Fathers

If you want, or rather intend, to take a splinter out of another person, then do not hack at it with a stick instead of a lancet, for you will only drive it in deeper. And this is a stick – rude speech and rough gestures. And this is a lancet – tempered instruction and patient reprimand. “Reprove,” says the Apostle, “rebuke, exhort,” but he did not say “beat” (2 Timothy 4:2). And if even this is required, do it rarely, and not with your own hand.

St. John Climacus, “The Ladder of Divine Ascent", Step 8, On Freedom From Anger and On Meekness