The North American Orthodox-Catholic Theological Consultation

Saint Methodios Faith and Heritage Center, Contoocook, New Hampshire
June 4, 2014

The year 2014 marks the eighty-fifth anniversary of the promulgation of the decree Cum data fuerit. In 1929, the Sacred Congregation for the Oriental [Eastern Catholic] Churches issued this document, which stated that “priests of the Greek-Ruthenian Rite who wish to go to the United States of North America [sic] and stay there must be celibates” (Article 12).  This statement led to a general prohibition of the ordination of married Eastern Catholics to the priesthood in North America. This resulted in divisions in Eastern Catholic communities and even in families.

The Second Vatican Council spoke of the importance of preserving the legitimate traditions of the Eastern Churches. In the decree, Orientalium ecclesiarum, the Council emphasized the need to preserve the “legitimate liturgical rite and … established way of life” of Eastern Catholics. The Council continued, stating that Eastern Catholics “should attain to an even greater knowledge and a more exact use of [this rite and way of life] and if in their regard they have fallen short owing to contingencies of times and persons, they should take steps to return to their ancestral traditions” (par. 6).  Furthermore, the decree Presbyterorum ordinis states, “This holy synod, while it commends ecclesiastical celibacy, in no way intends to alter that different discipline which legitimately flourishes in the Eastern Churches.  It permanently exhorts all those who have received the priesthood and marriage to persevere in their holy vocation” (sec. 16). Nevertheless, until recently, very few married Eastern Catholic men have been allowed to be ordained to the priesthood in North America.

With these things in mind, the North American Orthodox/Catholic Theological Consultation encourages the lifting of the restrictions regarding the ordination of married men to the priesthood in the Eastern Catholic Churches of North America.  This action would affirm the ancient and legitimate Eastern Christian tradition, and would assure the Orthodox that, in the event of the restoration of full communion between the two Churches, the traditions of the Orthodox Church would not be questioned. We are convinced that this action would enhance the spiritual lives of Eastern Catholics and would encourage the restoration of unity between Catholic and Orthodox Christians.


Teachings of Christ

“The thief comes only to steal and kill and destroy. I came that they may have life and have it abundantly." (John 10:10 ESV)

Encounter

Rejoice, O Mother of God, Virgin full of grace. * From you has risen the Sun of Righteousness, Christ our God, * shining upon those who are in darkness. * Rejoice also, you righteous Elder; * for you received in your arms the Deliverer of our souls, * Who has given us resurrection. (Troparion, Tone 1)

Glory to the Father, and to the Son, and to the Holy Spirit, now and ever and to the ages of ages. Amen.

O Christ God, through Your birth You sanctified the Virgin's womb; * and blessed, as it was proper, the hands of Simeon. * Now, having come, you saved us. * Give peace to Your commonwealth in times of war * and strengthen our civil authorities, whom You have loved, O You who alone loves mankind. (Kontakion, Tone 1)

(The Feast of the Encounter is February 2nd - the 40th Day of Christmas)

Random Proverb

"My son, be attentive to my wisdom; incline your ear to my understanding, that you may keep discretion, and your lips may guard knowledge." (Proverbs 5:1,2 ESV)

Pray Without Ceasing

Lord Jesus Christ, Son of God, have mercy on me, a sinner.

Wisdom from the Church Fathers

Adam, before the fall ... participated in ... divine illumination and resplendence, and because he was truly clothed in a garment of glory he was not naked, nor was he unseemly by reason of his nakedness. He was far more richly adorned than those who now deck themselves out with diadems of gold and brightly sparkling jewels. St. Paul calls this divine illumination and grace our celestial dwelling when he says, 'For this we sigh, yearning to be clothed in our heavenly habitation, since clothed we will not be found naked' (2 Cor. 5:2).

St. Gregory Palamas (Topics of Natural and Theological Science no. 67, The Philokalia Vol. 4 edited by Palmer, Sherrard and Ware; Faber and Faber pg. 377)