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#193946 02/01/06 02:29 PM
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Dear Incognitus,

O.K., you are welcome! smile

However, despite the ancient tradition of the two-fingered Sign of the Cross, this does not mean that we of the "New Rite" can follow the Old Rite - or does it?

Alex

#193947 02/02/06 01:16 AM
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Dear Alex,
I am aware of nothing at all that restricts the use of the Old-Rite form of the Sign of the Cross among Greek-Catholics.

Incognitus

#193948 02/02/06 01:29 AM
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New Rite, Old Rite?
What is that all about?

#193949 02/02/06 06:53 AM
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Has anyone noticed that the St Elias church website has been revamped? Not quite as pretty as the previous one, I think.

#193950 02/02/06 02:08 PM
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Yes Edward there is whole chain of posting here somewhere on just that. It will take while to get used to.

#193951 02/02/06 02:36 PM
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Quote
Originally posted by Pavel Ivanovich:
Yes Edward there is whole chain of posting here somewhere on just that. It will take while to get used to.
Me I think Edward's been celebrating Chinese New Year biggrin

And very successfully to I suspect biggrin

#193952 02/02/06 02:58 PM
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Yes, it is very different. But now the Galician Octoechos melodies are available as mp3s:

http://www.saintelias.com/ca/music/restonescd.php

Many years to Archpriest Roman and the parish family. Mnohaja i blahaja lita!
DD

#193953 02/02/06 09:59 PM
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Pavloosh asks: "New Rite, Old Rite?
What is that all about? "

In this terminology, these expressions refer to the liturgical practice of the Russian Churches - "New Rite" is that specific version of the Slav-Byzantine tradition mandated by Patriarch Nikon of Moscow in the middle of the seventeenth century; "Old Rite" is the specific version of the Slav-Byzantine tradition before the reign of Patriarch Nikon.

The best - indeed almost the only - book on this subject in English is Paul Meyendorff's Russia, Ritual and Reform, published by Saint Vladimir's Seminary Press.

Incognitus

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