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Borislav,

The only time the deacon binds his orarion is before Communion, somwhere between the Our Father and the Prayer of the Bowing of the Heads, and again before he consumes the remaining Holy Gifts after Communion because he has unbound it after Communion to chant the Litany of Thanksgiving from the Ambo.

Fr. Deacon Lance


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Thank you you very much!


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OK.
SACERDOTAL VESTMENTS

Sub-Deacon and Deacon. The Dalmatic (Stikhar) and the Stole (Orar). The Dalmatic, a long straight vestment with long sleeves, which covers the whole person, is called "the robe of salvation and the garment of joy". It is symbolical of a pure and tranquil conscience, a spotless life, and the spiritual joy in the Lord which flows therefrom, in him who wears it. The Stole is a long; wide band of material which is sometimes worn over the left shoulder, sometimes crossed upon the breast and back, in the case of the Deacon. The Sub-Deacon wears his stole always crossed, for convenience in the fulfillment of his duties. But the Deacon binds his stole in the form of a cross shortly before the Holy Gifts are consecrated, thus typifying the wings of the Angels who serve about the altar, as the Deacons themselves typify the Cherubim and Seraphim. Sometimes the Angelic song "Holy, Holy, Holy," is embroidered upon his Stole. The Stole is bound about the Sub-Deacon in the form of a cross at his Ordination, as a symbol that, through the meekness and continence of his members, and the purity of his heart, he is to put upon the robe of purity. The Deacon wears, also, the Cuffs (Porutchi), for convenience during the service, and to remind him that he must not put his trust in his own strength alone, but in the right hand of the Lord, the Almighty and merciful God, and in His strength and aid. (Page xxxvi)

From: Service Book of the Holy Orthodox-Catholic Apostolic Church
By: Isabel Florence Hapgood
Seventh Edition
Antiochian Orthodox Christian Archdiocese
Englewood, NJ 07631 1996 All Rights Reserved

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It should be pointed out that the deacons in the Eparchy of Newton (Melkite) do not shift the position of the orarion. Melkite deacons all wear what would be the equivalent of a protodeacon's orarion in the Ruthenian Church, so it's plenty long enough, but we have been directed not to make the shift.

Also, any deacon wearing the single orar (a long cloth hanging down just the left side) is difficult to keep in position when adjusted as a subdeacon wears his cincture.

Fr. Deacon Edward

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