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If I were to equate abortion with war, I would have to become a pacifist as well as being pro-life.
I cannot be a pacifist. My freedom is protected by men and women who are trained and equipped to destroy things and kill people who would take away the freedom that I and all else who live in my county have - given to us by God, and not by any civil authority.
Just as I have the legal right - and the obligation under the CCC to defend my family, using lethal force if necessary, and only if necessary, so too does the government - the people elected to office by the people and charged with the faithful execution of the laws of the land - have the obligation to use such force as necessary to defend the citizens of the nation.
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If I were to equate abortion with war, I would have to become a pacifist as well as being pro-life.
I cannot be a pacifist. My freedom is protected by men and women who are trained and equipped to destroy things and kill people who would take away the freedom that I and all else who live in my county have - given to us by God, and not by any civil authority.
Just as I have the legal right - and the obligation under the CCC to defend my family, using lethal force if necessary, and only if necessary, so too does the government - the people elected to office by the people and charged with the faithful execution of the laws of the land - have the obligation to use such force as necessary to defend the citizens of the nation. Mr. Clean, your point is valid, and I agree, as much as I lean that way, I cannot be a pacifist. I would not simply write Hitler letters like Ghandi did, when the Jews were being exterminated. However, what if one believes that the action in question is illegitimate? That a particular war was unecessary, or perhaps, even waged for ulterior motives? Than it would make it evil, and we must oppose it. I realize that making a judgment about a particular war may be subjective, but we all ultimately have to decide the merits of a particular war. It is important, because if it is wrong, than a lot of people will die needlessly. Blessings, Lance
Last edited by lanceg; 05/15/07 09:40 PM.
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Lance,
This comes down to the Just War Doctrine (or teaching, whatever.)
In this case, the theologians have determined that it is the King, Emperor, Prime Minister, President, etc... who has the authority in determining whether or not the War is Just.
God Bless You,
Dr. Eric
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Lance,
This comes down to the Just War Doctrine (or teaching, whatever.)
In this case, the theologians have determined that it is the King, Emperor, Prime Minister, President, etc... who has the authority in determining whether or not the War is Just.
God Bless You,
Dr. Eric Dr. Eric, blessings, my friend! We live in a democracy, the president is our leader, and needs our prayers and support; but he is also accountable to us. We have a right to dissent in this country. I have found some of the discourse in this country the past few years chilling to free speech. The idea promoted by some that we should not dissent in a time of war. But I do not want to get into the whole Iraq war thing on this particular thread. I frankly do not have the energy for it. I simply want to register my respectful disagreement that the President alone decides what is right, and we all have to agree with it. I do not think that is right, or healthy for a democracy. All the best, Lance
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Lance, I haven't agreed with everything that our president has done. But the theologians did write it was the ruler who had the authority to determine a just war. Having written what I just wrote, I admit when they formulated the doctrine/theory the rulers were Kings with the Diving Right of Kings. So maybe only a Hapsburg, a Bourbon, a Romanov, a Grimaldi, etc... can truly decide. I don't know. And for the record, those politicians should be excommunicated. It's about time the dog's bark got some bite! 
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Lance, I haven't agreed with everything that our president has done. But the theologians did write it was the ruler who had the authority to determine a just war. Having written what I just wrote, I admit when they formulated the doctrine/theory the rulers were Kings with the Diving Right of Kings. So maybe only a Hapsburg, a Bourbon, a Romanov, a Grimaldi, etc... can truly decide. I don't know. And for the record, those politicians should be excommunicated. It's about time the dog's bark got some bite!  Dr. Eric, After I posted, and before I read yours, I looked up the Just War on line in the Catechism. I see your point. I still can't help but wonder if a Democracy is different. I think at very least it is still appropriate for us to protest the war in a democracy if we disagree with it. The Church certainly spoke out against the Iraq war, both the American Bishops and the Vatican. One question I have heard people on both the left and the right raise is whether or not our President had due authority to begin the war. Constitutionally, that belongs to congress, and congress in this case has abdicated its responsibility. Those in congress should have not been so cowardly in an election year and should have raised more questions about the impending war in the fall of 2002. I agree, the politicians should be excommunicated (I assume you mean the Mexican ones?) I do not promote the consistent life ethic as a way of justifying my politics or left-leaning policies, but because I truly believe in it. I truly believe no violence should be done unless it is to protect others, and should be avoided if other suitable means are available. War in particular, should always be a last resort. Blessings, Lance
Last edited by lanceg; 05/15/07 11:08 PM.
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I agree that war should be seen only as a last resort, something to resort to only if all other methods of conflict resolution have failed. I don't want to be construed as someone who supports war for war's sake. I didn't serve in the military and I certainly don't see the men and women in the military as an expendable quantity. They are human beings who choose to risk their lives and any decision to use force must be weighed heavily.
I thought Bush did get authorization from Congress before entering into this war.
Having said that I don't see all war as evil and I don't see it as the equivalent of abortion.
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I agree, Mr. Clean, that not all war is evil. You thoughts here are well expressed.
I have been against this particular war, but I respect those who differ with me.
And of course, pro or con, we should always support our troops, both in the battle field and when they return home.
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As regards pro-abortion Catholic politicians, especially those who are elected and hold positions of power and ascendancy, I think Rome has clarified (although belatedly) that they incur excommunication latae sententiae, i.e., automatic excommunication.
Hence, there is no need for the Bishop/local ordinary to pronounce officially or publicly their excommunication.
What U.S. Catholic Bishops (and Mexico City's Bishop) have done is to issue the warning to these politicians not to present themselves for Holy Communion as the celebrating priests (presumed to heed their Bishop's warning) would deny them the eucharist.
Of course, there will be instances as in the past (think of Sens. Kerry and Kennedy) where a celebrating priest (or an EM) balks and leaves it to the communicant and his confessor and to God's mercy.
There is no guarantee really that this automatic excommunication can be enforceable across the board.
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Hi Amadeus, As regards pro-abortion Catholic politicians, especially those who are elected and hold positions of power and ascendancy, I think Rome has clarified (although belatedly) that they incur excommunication latae sententiae, i.e., automatic excommunication.
Hence, there is no need for the Bishop/local ordinary to pronounce officially or publicly their excommunication. Has this been clarified? Is it in Canon Law that these actions incur excommunication latae sententiae? I know "successfully" procuring an abortion does, but that is a specifically enumerated act in Canon Law, whereas the actions of legislators is somewhat removed. Unless Rome or a Bishop has clarified this, I'm still a bit mystified. What U.S. Catholic Bishops (and Mexico City's Bishop) have done is to issue the warning to these politicians not to present themselves for Holy Communion as the celebrating priests (presumed to heed their Bishop's warning) would deny them the eucharist. This is the action prescribed by Canon 915. But it applies to those already under excommunication or interdict, as well as "alii in manifesto gravi peccato obstinate perseverantes" (others obstinately persevering in manifest grave sin). I think it is this latter call (to be made by the Bishop of the Diocese) that the Pope may have been referring to. There is no guarantee really that this automatic excommunication can be enforceable across the board. Again, true if it is an act subject to automatic excommunication, and if not, it will depend on the judgment of the local Bishop.
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Hi Amadeus, As regards pro-abortion Catholic politicians, especially those who are elected and hold positions of power and ascendancy, I think Rome has clarified (although belatedly) that they incur excommunication latae sententiae, i.e., automatic excommunication.
Hence, there is no need for the Bishop/local ordinary to pronounce officially or publicly their excommunication. Has this been clarified? Is it in Canon Law that these actions incur excommunication latae sententiae? I know "successfully" procuring an abortion does, but that is a specifically enumerated act in Canon Law, whereas the actions of legislators is somewhat removed. Unless Rome or a Bishop has clarified this, I'm still a bit mystified. What U.S. Catholic Bishops (and Mexico City's Bishop) have done is to issue the warning to these politicians not to present themselves for Holy Communion as the celebrating priests (presumed to heed their Bishop's warning) would deny them the eucharist. This is the action prescribed by Canon 915. But it applies to those already under excommunication or interdict, as well as "alii in manifesto gravi peccato obstinate perseverantes" (others obstinately persevering in manifest grave sin). I think it is this latter call (to be made by the Bishop of the Diocese) that the Pope may have been referring to. There is no guarantee really that this automatic excommunication can be enforceable across the board. Again, true if it is an act subject to automatic excommunication, and if not, it will depend on the judgment of the local Bishop. You might be right in your observation and latae sententiae was not invoked. Thus, as to the question whether the Pope excommuniucated those Mexico City legislators or not, Fr. Lombardi clarified that "No, they excluded themselves from Communion!" http://www.ewtn.com/vnews/getstory.asp?number=78559Mexico City's Archbishop, Cardinal Norberto Rivera Carrera, also clarifies Pope Benedict's answer during the in-flight press conference, which substantially jibes with Fr. Lonbardi's own clarification, that those politicians are "impeded from receiving Communion." http://www.catholicnewsagency.com/new.php?n=9394These clarifications would apply to U.S. politicians in support of abortion.
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Amado, It sounds like the bottom line is a) no politician has been excommunicated so far due to his support for abortion, and b) they have excluded themselves from receiving Communion due to their stand. And yet, Canon 915 reads "Ad sacram communionem ne admittantur...", (the following kinds of persons "should not be allowed to receive Holy Communion", followed by the mention of those obstinately persevering in some manifest grave sin). But then Cardinal Rivera Carrera is quoted in the CNA article thus: While fielding questions from reporters, the Mexican cardinal explained that while nobody has sent a declaration to any politician or lawmaker, it must be stated that we also have to repeat what the traditional doctrine of the Church is: Voting for those kinds of laws is not compatible with the reception of Communion, which is not the same as excommunication.
We are saying that this way of thinking is not compatible with Eucharistic Communion, we are not going to deny them the Eucharist. Every human being can have the forgiveness of the Church and of God when there is repentance, the cardinal explained. I'm not sure if he has been misquoted or not. If not, is he saying "it's not our fault but theirs that they cannot receive Holy Communion", or "still, we won't withhold Holy Communion if they seek it"?
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Just as an update on this question of "not receiving communion" vs. "excommunication", there was the following statement by Cardinal Bertone (Vatican Secretary of State), clarifying: In the interview, Cardinal Bertone also commented on Pope Benedict's recent remarks to reporters about the possible excommunication of Catholic politicians who support legislation to make abortion legal.
"It seems clear to me that the pope recalled that it is up to individual bishops to establish whether and when to impose excommunication," Cardinal Bertone said.
The cardinal added that in the case of Catholic politicians, such a penalty would be carried out "ferendae sententiae" -- imposed by the judgment of a church court or authority -- rather than automatically incurred.
Cardinal Bertone was apparently distinguishing the situation of Catholic politicians from that of people directly involved in procuring abortion, for which the penalty is automatic excommunication.
The pope, when asked if he agreed with the excommunication of Catholic legislators in Mexico who had supported a law legalizing abortion, said yes and added that church law foresaw such a penalty.
The Vatican issued a toned-down transcript of the pope's remarks the next day, changing some of his words. In the interview, Cardinal Bertone defended the practice of modifying the "official" version of papal remarks.
"There's nothing scandalous in this," Cardinal Bertone said. He compared it to the publication of the "editio typica," or definitive edition, of papal documents, which he said is sometimes changed to be more precise than an earlier version.
Cardinal Bertone's office routinely modifies the texts of extemporaneous papal comments, Vatican officials have said. Thus a Bishop (or group thereof) a) would define the conditions for excommunication; b) notify those subject to the penalty; c) have a hearing of facts (possibly with defense counsel); d) find that the conditions for the excommunication were met, and issue the sentence. [There would be a penance required for absolution, but all that might be done privately.]
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