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AMEN !!! -- John Pope warns Catholic politicians who back abortion Wed May 9, 2007 8:46AM EDT By Philip Pullella http://www.reuters.com/article/worldNews/idUSL0956318820070509?feedType=RSS&rpc=22ABOARD THE PAPAL PLANE (Reuters) - Pope Benedict on Wednesday warned Catholic politicians they risked excommunication from the Church and should not receive communion if they support abortion. It was the first time that the Pope, speaking to reporters aboard the plane taking him on a trip to Brazil, dealt in depth with a controversial topic that has come up in many countries, including the United States, Mexico, and Italy. The Pope was asked whether he supported Mexican Church leaders threatening to excommunicate leftist parliamentarians who last month voted to legalize abortion in Mexico City. "Yes, this excommunication was not an arbitrary one but is allowed by Canon (church) law which says that the killing of an innocent child is incompatible with receiving communion, which is receiving the body of Christ," he said. "They (Mexican Church leaders) did nothing new, surprising or arbitrary. They simply announced publicly what is contained in the law of the Church... which expresses our appreciation for life and that human individuality, human personality is present from the first moment (of life)". Under Church law, someone who knowingly does or backs something which the Church considers a grave sin, such as abortion, inflicts what is known as "automatic excommunication" on themselves. The Pope said parliamentarians who vote in favor of abortion have "doubts about the value of life and the beauty of life and even a doubt about the future". "Selfishness and fear are at the root of (pro-abortion) legislation," he said. "We in the Church have a great struggle to defend life...life is a gift not a threat." "ALWAYS A GIFT" The Pope's comments appear to raise the stakes in the debate over whether Catholic politicians can support abortion or gay marriage and still consider themselves proper Catholics. In recent months, the Vatican has been accused of interference in Italy for telling Catholic lawmakers to oppose a draft law that would grant some rights to unwed and gay couples. During the 2004 presidential election, the U.S. Catholic community was split over whether to support Democratic candidate John Kerry, himself a Catholic who backed abortion rights. Some Catholics say they personally would not have an abortion but feel obliged to support a woman's right to choose. But the Church, which teaches that life begins at the moment of conception and that abortion is murder, says Catholics cannot have it both ways. "The Church says life is beautiful, it is not something to doubt but it is a gift even when it is lived in difficult circumstances. It is always a gift," the Pope said. Only Cuba, Guyana and U.S. commonwealth Puerto Rico allow abortion on demand in Latin America. Many other countries in the region permit it in special cases, such as if the fetus has defects or if the mother's life is at risk. Brazil, the world's most populous Catholic country, is mulling bringing the debate to a referendum.
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Hopefully, he will finally do something about this problem.
This is a step in the right direction.
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AMEN!!!
Gotta love our German Shepherd.
Gordo
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Gotta love our German Shepherd. Good one, Gordo ! 
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It's one of the 3 famous monickers that came out after his election as Pope. It is the most "endearing!"
"Papa Ratzi" was coined by the journalists. But "God's Rottweiler" was presumed to have emanated from Catholic "liberals" and "dissenters."
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"Crash and Kerry?"
Sorry . . .
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Oh you're just too much, Alex! LOL!  SPDundas Deaf Byzantine
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Hopefully some Orthodox bishops will step up to the plate as well.
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Sorry. I fail to be terribly excited about all this.
Just words.
When you take action, then the words begin to have meaning. I am not trying to be disrespectful of the Holy Father, but there have been a lot of words floating around in the last couple of decades, with no corresponding action
When I see about a dozen of the more rebellious bishops in America defrocked in the laicization ceremony and put to public shame, when I see the public censure and forced retirement of rebellious "theologians" who put out GARBAGE that is not in line with the teachings of the Church for 2 millenia, when I see a real, serious confrontation with the politicians instead of just more warnings, then I will rejoice and stand in line to defend the Holy Father and the Church for taking a stand.
Until then................
*sigh*
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Hopefully Ted Kennedy and John Kerry will be first Yes, but do you honestly think they'll care?
Last edited by Subdeacon Borislav; 05/10/07 02:49 PM.
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Of course--it will cost them votes!
Seriously, though, has anyone observed the dogged loyalty of Massachusetts Catholics to *their* Ted Kennedy? Start talking with them about his record and they just look at you funny, then as soon as you stop they go right back to singing his praises!
Peace, Deacon Richard
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Same problem in Pennsylvania. Pro-abort Democratic politicians in this state know they can count on the Catholic vote from Pittsburgh to "get them over the hump". What is it to go into a voting booth and pull the lever just because you have always done it this way with nary a thought about what you are voting for?
Honestly, I think that if the devil himself ran on the Democratic party ticket next election he would still carry Pittsburgh!!
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Sorry. The Devil has registered himself permanently for political purposes here in NJ! 
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After the Pope had his say, the Vatican has edited his off-the-cuff remarks. The USCCB website news area carries both stories, with the correction at the top.
Pope speaks. Vatican corrects. Mexican bishops still studying whether they did, in fact, excommunicate anybody. Right now the're not sure. Mexican politician says he doesn't give a r**'* a**! Guess it never really happened!
Actually, I think the Pope chose the moment deliberately, spoke the truth, and now it's up to our bishops to do their part. Another Regensburg moment.
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Sorry.
The Devil has registered himself permanently for political purposes here in NJ! Yeah, politics has been his game from day one. Anywhere impressions count more than facts and appearances more than truth is where he wants to be! Peace, Deacon Richard
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[I wrote a stupid post, which I have now deleted.]
It will be very disappointing if there is no anti-abortion candidate by the November 2008 election.
-- John
Last edited by harmon3110; 05/13/07 11:23 AM.
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There are a few Republican abortionist politicians who present themselves as Catholic - Susan Collins of Maine is one that I can think of, tom ridge was another, but the vast majority of them are Democrats.
Bishop Bruskewitz and Archbishop Burke are the only two that I have seen take a stand. Nobody else.
It isn't that I pass myself off as sinless - God knows I'm not. I don't go to Communion if I think I have sinned seriously - or a lot. I just want to hear our Bishops tell the pols that enough is enough. They spoke against the arms race in the 1980s and they speak about immigration now.
Abortion....silence.
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I think that the Holy Father hasn't been as authoritarian as many had the image of him being or wanted him to be. The whole "More Catholic then the Pope " phenomenon
Last edited by Brian; 05/13/07 09:38 PM.
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I do think there should be a consistant Pro-Life call from the American bishops (and I think they do this) that not only is abortion to be considered by politicians but there position on the culture of death in Capital punishment and war and weaponry.
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I am not fond of capital punishment. However, I don't see it the same way as abortion. It isn't the same thing.
Nor do I like war and weaponry, but I see the need for it.
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I am not fond of capital punishment. However, I don't see it the same way as abortion. It isn't the same thing.
Nor do I like war and weaponry, but I see the need for it. Dear Mr. Clean, It IS the same thing. It's just easier in the public eye to justify doing away with someone who has committted atrocities against the community, local or global. There are times when it becomes evident and apparent that war is necessary, but this never diminishes it's evil. Bill
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It isn't that I pass myself off as sinless - God knows I'm not. I don't go to Communion if I think I have sinned seriously - or a lot. I just want to hear our Bishops tell the pols that enough is enough. They spoke against the arms race in the 1980s and they speak about immigration now.
Abortion....silence. Or, if they condemn abortion, they do nothing else. No excommunications. Can't someone in the Church crack down on Catholics --especially Catholic politicians-- who do not uphold the Church's teaching on abortion? I can see turning a blind eye toward dissent on certain other issues, but turning a blind eye on abortion? That is turning a blind eye toward killing a little kid! But, it seems that the candidates for U.S. President in 2008 may well all be pro-abortion. So, is it a sin to vote for a pro-abortion candidate? Is it a sin to vote for them: not for their pro-abortion position but despite their pro-abortion position ? -- John
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Disagree. Capital punishment and war are not the same as abortion.
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I agree with Mr. Clean. Ref: CCC 2263-2267, 2308-2310. Abortion is always wrong. War and capital punishment can be acceptable, even necessary.
--------------------------------------------------------------------- Oh Lord although I desired to blot out With my tears the handwriting of my many sins And for the rest of my life to please thee through sincere repentance; Yet doth the enemy lead me astray as he wareth Against my soul with his cunning. Oh Lord before I utterly perish do thou save me!
Last edited by MarkosC; 05/14/07 01:49 AM.
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I agree with Mr. Clean. Ref: CCC 2263-2267, 2308-2310. Abortion is always wrong. War and capital punishment can be acceptable, even necessary. [/size] Dear Friends, I have three items to share here. 1) This argument put forth by MarkosC and Mr. Clean, with all due respect to my brothers, has never made sense to me. It is philosophically inconsistent. This does not make sense to me- if something is morally wrong, it is wrong, even if it is justified in another context. For those situations in which war and capital punishment are wrong, are they not simply wrong? How are they less wrong, because there exist other situations in which they may be justified? In other words, how can war and capital punishment be less wrong than abortion in the situations in which they are not permissable, because in other situations they are permissable? It seems to me that at least in those situations in which war and capital punishment are not permissable, they are just as grave as abortion. They take human life made in the image of God. 2) I want to suggest to people that the Pro-Life movement to end abortion will never ultimately prevail unless Pro-life people are sensitive to other issues too. We can argue all day long to we are blue in the face, that the unborn should have the first consideration, and should trump all other issues. We can look upon others who do not agree with this as immoral, selfish or calloused. But the question is, will abortion end if that is all we care about, and make important? I do not believe it will. We have to appeal to other concerns people have. People are worried about many other things, they are losing their middle class status. We may be right, but we will ultimately lose, and we will not end up ending abortion and saving babies. 3) I have never voted for anyone in my life because they were prochoice. I have voted over the years for both prolife and prochoice candidates, in the case of the latter, in spite of the prochoice stance. But I cannot give politicians a free pass on everthing else. There are some politicians who in my view, have political views a little left of Attila the Hun, but they are prolife. I can't vote for them. 4)If I was a politician, I would be consistently prolife, and I would favor ending abortion through legislation. But I am not running.
Last edited by lanceg; 05/14/07 02:36 AM.
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I agree with Mr. Clean. Ref: CCC 2263-2267, 2308-2310. Abortion is always wrong. War and capital punishment can be acceptable, even necessary. [/size] In other words, how can war and capital punishment be less wrong than abortion in the situations in which they are not permissable, because in other situations they are permissable? Because they aren't, in and of themselves, wrong. Purpose is extremely important in determining right and wrong. The sections of the CCC I referenced explain this in detail. If a duly constituted authority decides to kill someone because that is the only way that person can be kept from gravely harming society, then it must do so. If a duly constituted authority must summon all its men to go fight people who if left unchecked would go on a killing spree, then it must do so. None of these are anywhere near the same thing as killing someone out of passion, pillaging a country for money, or killing a child because you don't want it.
Last edited by MarkosC; 05/14/07 03:35 AM.
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Because they aren't, in and of themselves, wrong. Purpose is extremely important in determining right and wrong. The sections of the CCC I referenced explain this in detail.
If a duly constituted authority decides to kill someone because that is the only way that person can be kept from gravely harming society, then it must do so. If a duly constituted authority must summon all its men to go fight people who if left unchecked would go on a killing spree, then it must do so.
None of these are anywhere near the same thing as killing someone out of passion, pillaging a country for money, or killing a child because you don't want it. MakosC: I appreciate this, this is a better explanation than I have heard in the past. This does make more sense, especially with the examples you used. I believe that we need to end abortion and also support a consistent life ethic as Brian mentions above, keeping in mind what MarkosC has shared about purpose and intent for protecting society. Blessings, Lance
Last edited by lanceg; 05/14/07 04:45 PM.
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QUOTE: "If a duly constituted authority decides to kill someone because that is the only way that person can be kept from gravely harming society, then it must do so. If a duly constituted authority must summon all its men to go fight people who if left unchecked would go on a killing spree, then it must do so."
May I offer a scenario. If a person or persons are met in the act of perpetuating harm to members of society and the only way to stop the perpetrator(s) is to kill them then I can see the justification in taking a life.
If such persons are apprehended, incarcerated and rendered harmless by separating them from society do we still find it permissible to take their lives at a later date in retribution for their crimes?
Bill
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If I were to equate abortion with war, I would have to become a pacifist as well as being pro-life.
I cannot be a pacifist. My freedom is protected by men and women who are trained and equipped to destroy things and kill people who would take away the freedom that I and all else who live in my county have - given to us by God, and not by any civil authority.
Just as I have the legal right - and the obligation under the CCC to defend my family, using lethal force if necessary, and only if necessary, so too does the government - the people elected to office by the people and charged with the faithful execution of the laws of the land - have the obligation to use such force as necessary to defend the citizens of the nation.
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If I were to equate abortion with war, I would have to become a pacifist as well as being pro-life.
I cannot be a pacifist. My freedom is protected by men and women who are trained and equipped to destroy things and kill people who would take away the freedom that I and all else who live in my county have - given to us by God, and not by any civil authority.
Just as I have the legal right - and the obligation under the CCC to defend my family, using lethal force if necessary, and only if necessary, so too does the government - the people elected to office by the people and charged with the faithful execution of the laws of the land - have the obligation to use such force as necessary to defend the citizens of the nation. Mr. Clean, your point is valid, and I agree, as much as I lean that way, I cannot be a pacifist. I would not simply write Hitler letters like Ghandi did, when the Jews were being exterminated. However, what if one believes that the action in question is illegitimate? That a particular war was unecessary, or perhaps, even waged for ulterior motives? Than it would make it evil, and we must oppose it. I realize that making a judgment about a particular war may be subjective, but we all ultimately have to decide the merits of a particular war. It is important, because if it is wrong, than a lot of people will die needlessly. Blessings, Lance
Last edited by lanceg; 05/15/07 09:40 PM.
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Lance,
This comes down to the Just War Doctrine (or teaching, whatever.)
In this case, the theologians have determined that it is the King, Emperor, Prime Minister, President, etc... who has the authority in determining whether or not the War is Just.
God Bless You,
Dr. Eric
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Lance,
This comes down to the Just War Doctrine (or teaching, whatever.)
In this case, the theologians have determined that it is the King, Emperor, Prime Minister, President, etc... who has the authority in determining whether or not the War is Just.
God Bless You,
Dr. Eric Dr. Eric, blessings, my friend! We live in a democracy, the president is our leader, and needs our prayers and support; but he is also accountable to us. We have a right to dissent in this country. I have found some of the discourse in this country the past few years chilling to free speech. The idea promoted by some that we should not dissent in a time of war. But I do not want to get into the whole Iraq war thing on this particular thread. I frankly do not have the energy for it. I simply want to register my respectful disagreement that the President alone decides what is right, and we all have to agree with it. I do not think that is right, or healthy for a democracy. All the best, Lance
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Lance, I haven't agreed with everything that our president has done. But the theologians did write it was the ruler who had the authority to determine a just war. Having written what I just wrote, I admit when they formulated the doctrine/theory the rulers were Kings with the Diving Right of Kings. So maybe only a Hapsburg, a Bourbon, a Romanov, a Grimaldi, etc... can truly decide. I don't know. And for the record, those politicians should be excommunicated. It's about time the dog's bark got some bite! 
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Lance, I haven't agreed with everything that our president has done. But the theologians did write it was the ruler who had the authority to determine a just war. Having written what I just wrote, I admit when they formulated the doctrine/theory the rulers were Kings with the Diving Right of Kings. So maybe only a Hapsburg, a Bourbon, a Romanov, a Grimaldi, etc... can truly decide. I don't know. And for the record, those politicians should be excommunicated. It's about time the dog's bark got some bite!  Dr. Eric, After I posted, and before I read yours, I looked up the Just War on line in the Catechism. I see your point. I still can't help but wonder if a Democracy is different. I think at very least it is still appropriate for us to protest the war in a democracy if we disagree with it. The Church certainly spoke out against the Iraq war, both the American Bishops and the Vatican. One question I have heard people on both the left and the right raise is whether or not our President had due authority to begin the war. Constitutionally, that belongs to congress, and congress in this case has abdicated its responsibility. Those in congress should have not been so cowardly in an election year and should have raised more questions about the impending war in the fall of 2002. I agree, the politicians should be excommunicated (I assume you mean the Mexican ones?) I do not promote the consistent life ethic as a way of justifying my politics or left-leaning policies, but because I truly believe in it. I truly believe no violence should be done unless it is to protect others, and should be avoided if other suitable means are available. War in particular, should always be a last resort. Blessings, Lance
Last edited by lanceg; 05/15/07 11:08 PM.
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I agree that war should be seen only as a last resort, something to resort to only if all other methods of conflict resolution have failed. I don't want to be construed as someone who supports war for war's sake. I didn't serve in the military and I certainly don't see the men and women in the military as an expendable quantity. They are human beings who choose to risk their lives and any decision to use force must be weighed heavily.
I thought Bush did get authorization from Congress before entering into this war.
Having said that I don't see all war as evil and I don't see it as the equivalent of abortion.
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I agree, Mr. Clean, that not all war is evil. You thoughts here are well expressed.
I have been against this particular war, but I respect those who differ with me.
And of course, pro or con, we should always support our troops, both in the battle field and when they return home.
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As regards pro-abortion Catholic politicians, especially those who are elected and hold positions of power and ascendancy, I think Rome has clarified (although belatedly) that they incur excommunication latae sententiae, i.e., automatic excommunication.
Hence, there is no need for the Bishop/local ordinary to pronounce officially or publicly their excommunication.
What U.S. Catholic Bishops (and Mexico City's Bishop) have done is to issue the warning to these politicians not to present themselves for Holy Communion as the celebrating priests (presumed to heed their Bishop's warning) would deny them the eucharist.
Of course, there will be instances as in the past (think of Sens. Kerry and Kennedy) where a celebrating priest (or an EM) balks and leaves it to the communicant and his confessor and to God's mercy.
There is no guarantee really that this automatic excommunication can be enforceable across the board.
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Hi Amadeus, As regards pro-abortion Catholic politicians, especially those who are elected and hold positions of power and ascendancy, I think Rome has clarified (although belatedly) that they incur excommunication latae sententiae, i.e., automatic excommunication.
Hence, there is no need for the Bishop/local ordinary to pronounce officially or publicly their excommunication. Has this been clarified? Is it in Canon Law that these actions incur excommunication latae sententiae? I know "successfully" procuring an abortion does, but that is a specifically enumerated act in Canon Law, whereas the actions of legislators is somewhat removed. Unless Rome or a Bishop has clarified this, I'm still a bit mystified. What U.S. Catholic Bishops (and Mexico City's Bishop) have done is to issue the warning to these politicians not to present themselves for Holy Communion as the celebrating priests (presumed to heed their Bishop's warning) would deny them the eucharist. This is the action prescribed by Canon 915. But it applies to those already under excommunication or interdict, as well as "alii in manifesto gravi peccato obstinate perseverantes" (others obstinately persevering in manifest grave sin). I think it is this latter call (to be made by the Bishop of the Diocese) that the Pope may have been referring to. There is no guarantee really that this automatic excommunication can be enforceable across the board. Again, true if it is an act subject to automatic excommunication, and if not, it will depend on the judgment of the local Bishop.
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Hi Amadeus, As regards pro-abortion Catholic politicians, especially those who are elected and hold positions of power and ascendancy, I think Rome has clarified (although belatedly) that they incur excommunication latae sententiae, i.e., automatic excommunication.
Hence, there is no need for the Bishop/local ordinary to pronounce officially or publicly their excommunication. Has this been clarified? Is it in Canon Law that these actions incur excommunication latae sententiae? I know "successfully" procuring an abortion does, but that is a specifically enumerated act in Canon Law, whereas the actions of legislators is somewhat removed. Unless Rome or a Bishop has clarified this, I'm still a bit mystified. What U.S. Catholic Bishops (and Mexico City's Bishop) have done is to issue the warning to these politicians not to present themselves for Holy Communion as the celebrating priests (presumed to heed their Bishop's warning) would deny them the eucharist. This is the action prescribed by Canon 915. But it applies to those already under excommunication or interdict, as well as "alii in manifesto gravi peccato obstinate perseverantes" (others obstinately persevering in manifest grave sin). I think it is this latter call (to be made by the Bishop of the Diocese) that the Pope may have been referring to. There is no guarantee really that this automatic excommunication can be enforceable across the board. Again, true if it is an act subject to automatic excommunication, and if not, it will depend on the judgment of the local Bishop. You might be right in your observation and latae sententiae was not invoked. Thus, as to the question whether the Pope excommuniucated those Mexico City legislators or not, Fr. Lombardi clarified that "No, they excluded themselves from Communion!" http://www.ewtn.com/vnews/getstory.asp?number=78559Mexico City's Archbishop, Cardinal Norberto Rivera Carrera, also clarifies Pope Benedict's answer during the in-flight press conference, which substantially jibes with Fr. Lonbardi's own clarification, that those politicians are "impeded from receiving Communion." http://www.catholicnewsagency.com/new.php?n=9394These clarifications would apply to U.S. politicians in support of abortion.
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Joined: Apr 2007
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Amado, It sounds like the bottom line is a) no politician has been excommunicated so far due to his support for abortion, and b) they have excluded themselves from receiving Communion due to their stand. And yet, Canon 915 reads "Ad sacram communionem ne admittantur...", (the following kinds of persons "should not be allowed to receive Holy Communion", followed by the mention of those obstinately persevering in some manifest grave sin). But then Cardinal Rivera Carrera is quoted in the CNA article thus: While fielding questions from reporters, the Mexican cardinal explained that while nobody has sent a declaration to any politician or lawmaker, it must be stated that we also have to repeat what the traditional doctrine of the Church is: Voting for those kinds of laws is not compatible with the reception of Communion, which is not the same as excommunication.
We are saying that this way of thinking is not compatible with Eucharistic Communion, we are not going to deny them the Eucharist. Every human being can have the forgiveness of the Church and of God when there is repentance, the cardinal explained. I'm not sure if he has been misquoted or not. If not, is he saying "it's not our fault but theirs that they cannot receive Holy Communion", or "still, we won't withhold Holy Communion if they seek it"?
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Joined: Apr 2007
Posts: 571
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Joined: Apr 2007
Posts: 571
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Just as an update on this question of "not receiving communion" vs. "excommunication", there was the following statement by Cardinal Bertone (Vatican Secretary of State), clarifying: In the interview, Cardinal Bertone also commented on Pope Benedict's recent remarks to reporters about the possible excommunication of Catholic politicians who support legislation to make abortion legal.
"It seems clear to me that the pope recalled that it is up to individual bishops to establish whether and when to impose excommunication," Cardinal Bertone said.
The cardinal added that in the case of Catholic politicians, such a penalty would be carried out "ferendae sententiae" -- imposed by the judgment of a church court or authority -- rather than automatically incurred.
Cardinal Bertone was apparently distinguishing the situation of Catholic politicians from that of people directly involved in procuring abortion, for which the penalty is automatic excommunication.
The pope, when asked if he agreed with the excommunication of Catholic legislators in Mexico who had supported a law legalizing abortion, said yes and added that church law foresaw such a penalty.
The Vatican issued a toned-down transcript of the pope's remarks the next day, changing some of his words. In the interview, Cardinal Bertone defended the practice of modifying the "official" version of papal remarks.
"There's nothing scandalous in this," Cardinal Bertone said. He compared it to the publication of the "editio typica," or definitive edition, of papal documents, which he said is sometimes changed to be more precise than an earlier version.
Cardinal Bertone's office routinely modifies the texts of extemporaneous papal comments, Vatican officials have said. Thus a Bishop (or group thereof) a) would define the conditions for excommunication; b) notify those subject to the penalty; c) have a hearing of facts (possibly with defense counsel); d) find that the conditions for the excommunication were met, and issue the sentence. [There would be a penance required for absolution, but all that might be done privately.]
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