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Lucy,

Welcome to the forum. You will find, I think, that this is a great group of folks. Also, thanks for the summary of those essential points of CoC belief. I was familiar with most of them, but many aren't. I have a lot of admiration for the CoC folks that I have known, even though I disagree with some of their views.

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Originally Posted by indigo
So how do you think it best to respond to a CoC member's preconceptions of the Catholic/Orthodox/ Church in a manner that would allow them to 'hear' what is being said? What are the CoC preconceptions concerning Catholics?


There is a lot of programming that goes on in hard-line Churches of Christ. I don�t think a CoC member will even begin to understand you until he or she has had enough life experience, or listened to the �inner voice�/�gut�/�spirit� enough to realize that maybe there is a better spiritual path. I think if you�re not insulted by the most basic and rudely put questions, if you answer honestly and with kindness, and live a good and sincere Christian life, you will make the best impression. Your words and actions will be remembered when that person is ready to listen.

About preconceptions that Churches of Christ have about Catholicism, I can only answer this as a person whose majority of religious training has been in conservative Churches of Christ. I hope this isn�t too offensive, but this is really the kind of thing that is taught, talked about, etc, in my experience:

We don�t understand why you think the Pope is infallible, if he�s a human. CoC people point to faults of Popes in the past and say, �See?!�

We don�t understand why you seem to arbitrarily pick saints, when we�re all saints.

We have a REALLY hard time dealing with anything mystical, like miraculous healings or the Catholic/Orthodox view of Communion, etc. There�s some passage in Acts of the Apostles where the apostles could do miracles, and the people on which they laid their hands could do miracles, but those people couldn�t give anyone the power of performing miracles (Verse please; I�m showing my ignorance here). The Churches of Christ use that passage to strictly teach that, once the apostles died, that was it for the miracles. However, if you pray and have a lot of faith, God might heal you if it�s in His plan. (I don�t really know how to reconcile that.) We read the Bible literally, yet we�re a bit selective about where we apply the literal scrutiny. (See Communion reference above).

We think you have some weird books of the Bible that obviously are only myth and legend, although most of us have never actually read those books and have no idea what they might include. We also don�t know what foundation you have for exotic ideas like Purgatory, Limbo, etc etc.

We think you baptize babies and sprinkle them (two big no-nos). Therefore you are missing the essential order of the steps to salvation. What happens to these babies, if they don�t �come to Christ� in their lifetimes and hear, believe, confess, repent, and be baptized by immersion? We�re afraid to think about it.

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Thanks Joe.
There are a lot of people in the Churches of Christ who really believe that they are following Jesus, and maybe they are.

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Lucy, thank you for your candid look into the CoC mind.That was so helpful, and encourages respect. Perhaps one day you will be a bridge between the two 'cultures' and effectively,respectfully explain one to the other.
CoCers sound like very sincere, earnest Christians that want to follow their faith to the best of their knowledge and ability.There's a lot to be said for that.

Peace,
Indigo


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Come and see!
May St Lucia virgin and martyr pray to God for you and may the light of the life giving Trinity enlighten your soul.
Stephanos I
I converted ages ago.

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About Saints... I heard a brilliant, engaging Professor called Dr. Marcellino D'Ambrosio on EWTN explain it (something) like this: just like in sports, all are athletes, but only a few achieve sportSTAR status, so with saints...we may all be 'saints', but only a few achieve the status of GREAT 'Saints'!

Alice

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Originally Posted by lucy
Originally Posted by indigo
So how do you think it best to respond to a CoC member's preconceptions of the Catholic/Orthodox/ Church in a manner that would allow them to 'hear' what is being said? What are the CoC preconceptions concerning Catholics?


There is a lot of programming that goes on in hard-line Churches of Christ. I don�t think a CoC member will even begin to understand you until he or she has had enough life experience, or listened to the �inner voice�/�gut�/�spirit� enough to realize that maybe there is a better spiritual path. I think if you�re not insulted by the most basic and rudely put questions, if you answer honestly and with kindness, and live a good and sincere Christian life, you will make the best impression. Your words and actions will be remembered when that person is ready to listen.

About preconceptions that Churches of Christ have about Catholicism, I can only answer this as a person whose majority of religious training has been in conservative Churches of Christ. I hope this isn�t too offensive, but this is really the kind of thing that is taught, talked about, etc, in my experience:

We don�t understand why you think the Pope is infallible, if he�s a human. CoC people point to faults of Popes in the past and say, �See?!�

We don�t understand why you seem to arbitrarily pick saints, when we�re all saints.

We have a REALLY hard time dealing with anything mystical, like miraculous healings or the Catholic/Orthodox view of Communion, etc. There�s some passage in Acts of the Apostles where the apostles could do miracles, and the people on which they laid their hands could do miracles, but those people couldn�t give anyone the power of performing miracles (Verse please; I�m showing my ignorance here). The Churches of Christ use that passage to strictly teach that, once the apostles died, that was it for the miracles. However, if you pray and have a lot of faith, God might heal you if it�s in His plan. (I don�t really know how to reconcile that.) We read the Bible literally, yet we�re a bit selective about where we apply the literal scrutiny. (See Communion reference above).

We think you have some weird books of the Bible that obviously are only myth and legend, although most of us have never actually read those books and have no idea what they might include. We also don�t know what foundation you have for exotic ideas like Purgatory, Limbo, etc etc.

We think you baptize babies and sprinkle them (two big no-nos). Therefore you are missing the essential order of the steps to salvation. What happens to these babies, if they don�t �come to Christ� in their lifetimes and hear, believe, confess, repent, and be baptized by immersion? We�re afraid to think about it.



Lucy,
you have done an excellent job in putting forth the views of a CoC person that all the dissertations, etc. would fail to do.I have known CoC people most of my life, and we have a lot of them here in Chattanooga, and your post captures the spirit of many vis a vis Catholicism. having attended CoC worship with friends, I heartily enjoy a capella singing (once a choir memebr and a musician, always a chior member and a musician) and while I see a gap between CoC musicians and their opposition to haveing instrumental music in worship, still I attest to the skill of CoC musicians I have known in marching band and concert band. I hope you will enjoy your new home here, we are hapy and blessed to have you.
Much Love,
Jonn

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A better way of explaining 'Saints' in the Church is that they are recogonized role models. The Churches hall of fame if you will.


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Just one modification: some CoC people use instrumental music in worship. I've heard CoC-"without" people denounce CoC-"with" people as vicious sinners utterly without hope because of this. You can imagine their take on the Catholics....

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[westernorthodox.blogspot.com]

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Originally Posted by indigo
A classmate asked about my cross and what Byzantine Catholicism was.I explained a little about Catholicism, Orthodoxy and Byzantine Catholicism. Then she asked if you have to confess to a priest if you commit a sin, and I told her that we don't confess to the priest but to Christ. The priest is simply a witness.She then told me that Catholicism didn't exist first (not that I told her that) and that in the early Church there were no bishops or priests just folks meeting at home reading the bible. Everything else came later and is therefore extraneous.

I didn't know how to respond because, first, I thought the inadvertent attack extremely rude, and second,I never set out to prove Church of Christ was wrong, but just to answer her questions. But it made me realize that this will undoubtedly happen again and I need to know how to respond.
The simplest response is a fully sincere "I will pray for you". If you want to get a bit more complex "I will pray for you and your discernment". Catholic.com, the Catholic Answers folks are pretty good in providing apologetical literature which is where you might want to go if the above two simple responses do not satisfy. Be aware, apologetics can develop into a full blown hobby/obsession.

Originally Posted by indigo
We are in a class with an anti-religion,anti-Christian, anti-Catholic professor who insists on giving his opinions on things he knows nothing about. He keeps saying that religions are all myths. Christianity is an effective one, but a myth nonetheless. He's made remarks about the early church that were factually inaccurate and has frequently commented that Christianity is all about the resurrection. He compared a character from our book (oh, I forgot to say that this is a lit class not theology)to a priest raising the monstrance and I held my breath waiting for something blasphemous to crawl out of his mouth, because he's made some irreverent remarks about Catholicism in particular. Fortunately, he didn't go any further.
I think this professor is going through a religious struggle and is probably a lapsed Catholic so I try to have compassion on him. I don't want to blow my grade either so the first few days I would politely correct him but I stopped after a while. Still, I feel like there is a line and if he crosses it I'm not sure what to do. Walk out, demand an apology, what? I might add I am in the South and he's a northerner. I'd be in the wrong if I embarrass him or make the class uncomfortable.

He also likes to read very explicit sexual descriptions aloud and at those moments I always think the veiled muslims girls have the right idea.Sounds crazy, but the remarks make me feel naked and assaulted.

I haven't figured out how best to respond to all this and welcome any ideas you might have.
Thank you.

Indigo

Contact Accuracy in Academia and if things go tragically wrong Foundation for Individual Rights in Education. I rid myself of a great deal of communist verbiage by simply taking a copy of AIA's newspaper and slipping it on the professor's podium in a class on the USSR. No need to make a fuss, they most often hope to propagandize the uninformed.

I've usually found that professors of this type keep their jobs by adopting highly idiosyncratic definitions of words like myth. Questions are often useful like "is the US a myth?" or "what makes the UN not a myth but christianity a myth?" the conversation may take you in unexpected directions.

If you feel assaulted by sexual description, ask the professor why the explicit description is essential to the class. The University experience is not necessarily one that is going to always be nice. The intention may be to shock and pull people out of comfortable cocoons but by turning it into a matter of poor english skills on the part of the professor you can move out of your pre-assigned role as philistine and blue stocking and into something not so easily dismissed in modern academia, an arbiter of taste.

Do not hide your religious beliefs but be aware that the history of the US is chock full of religious people using secular reasoning to accomplish religious ends. That's in part why government feeds the hungry. There are good reasons for it aside from God's command but that's why an awful lot of people do the work.

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Originally Posted by TM Lutas
[quote=indigo]A classmate asked about my cross and what Byzantine Catholicism was.I explained a little about Catholicism, Orthodoxy and Byzantine Catholicism. Then she asked if you have to confess to a priest if you commit a sin, and I told her that we don't confess to the priest but to Christ. The priest is simply a witness.She then told me that Catholicism didn't exist first (not that I told her that) and that in the early Church there were no bishops or priests just folks meeting at home reading the bible. Everything else came later and is therefore extraneous.

what a breathtaking display of ignorance of Church History on that person's part. you should have asked where she got such nonsense (be nice, though). never be afraid to question any one as to where they got there info. that is part of scholarship, to question. as far as apolgetics becoming a hobby, there can be worsr hobbies. who knows, that for a time like this (Book Of Esther) that the LORD has placed you insuch an astounding situation.ask for His guidance, and LEARN.
Much Love,
Jonn

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TM, thanks for the ideas. I'll check out that AIA newpaper. OVer the weeks the professor has not gotten into the excessive sexual references (Thank God)but your suggestion is a good one.(He should keep the blue stocking on! Your myth quotes are funny because that is about how the conversation goes. He still manages to throw in one of those quotes at least once a week. I have to say, when this professor isn't side tracked by sex or 'myths' he knows his stuff, so I suspect that's part of why he's still around.

Jonn, I'm finding you're right about the need for fiath education, and should that happen again I will ask where the person heard that information.(Nicely of course.)I'll have to put anwers.com on my favorites list for easy access.
Blessings,
Indigo

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Originally Posted by lucy
I do wish that Byzantine and Roman Catholic churches practised evangelism with at least half the ferocity that CoCs do. I, for one, would like to be reached out to or invited to find out more.

Hi Lucy!

Welcome to the board!

I would like to personally invite you to ask whatever you wish and to visit one of our parishes. It might seem intimidating, but we'll be here for you to pray, to encourage, and to answer as we can.

It is a difficult time to be in that in-between stage when you aren't quite anything and are trying to find yourself and your faith and everything you've known is up in the air.

The Church has the fullness of the faith given to the apostles and handed down from them to each of our bishops. We make no pretense of being perfect. We are mortal men who sin. Jesus Christ knew this when he made His church. He knew it all too well when one of the 12 he had chosen betrayed him for 30 silver coins! Our faith is not built in men, though. We have faith in Christ Jesus. We believe His words when He said the gates of hell would not prevail upon His church (Mt 16:18) and when He said that the Eucharist is truly His Body and His Blood (John 6 and many others [scripturecatholic.com]). Even when we do not understand, we echo the words of John and follow Him and His church. "Lord, to whom shall we go? You have the words of eternal life; and we have believed, and have come to know, that you are the holy one of God" (John 6:67-69).

I encourage you to come to know Jesus in the profoundly intimate way that He established. Not through the Bible, because He is the Living Word, but through the Eucharist, because he is the Bread of Heaven. If you have any questions, please don't hesitate to write me.

I'll keep you in my prayers!

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Originally Posted by Wondering
I encourage you to come to know Jesus in the profoundly intimate way that He established. Not through the Bible, because He is the Living Word, but through the Eucharist, because he is the Bread of Heaven.

Wondering:

So what role would you give to Holy Scripture in our coming to know Christ?

Ryan

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The Scriptures are an important means of learning about Christ and His Church. It is a treasure of our church which all of us should be familiar with and through it we can come to know Christ.

Christ did not tell us that we have to only come to know Him, though. Once we have come to know Him in faith, we have a responsibility to continue working out our salvation (Phil 2:12-13, 1 Cor. 9:27).

As the Bible says, we are already saved (Rom. 8:24, Eph. 2:5�8), but we're also being saved (1 Cor. 1:8, 2 Cor. 2:15, Phil. 2:12), and we have the hope that we will be saved (Rom. 5:9�10, 1 Cor. 3:12�15). Like the apostle Paul, we are working out our salvation in fear and trembling (Phil. 2:12), with hopeful confidence in the promises of Christ (Rom. 5:2, 2 Tim. 2:11�13).

We must strive to always come to know Him more. Not only through a spiritual relationship, but also in a physical relationship. Christ gave us many commands about what we must do to live the Christian life. He made the apostles the keepers and preservers of His Church (numerous scriptures [scripturecatholic.com]). It is through their successors that we came to have the Bible. Long before the Bible, the Church existed as Christ had established it. That same faith has been handed down from Christ to his apostles and through apostolic succession by word of mouth and by letter (2 Thes 2:15) to us today. It was not lost in the Councils (one of which gave us the Bible), but was preserved in them.

It is through apostolic faith and succession that we have the Bible, and also how we have the Eucharist. No where does Christ tell us that we must base our faith on the Bible in order to be saved. The Bible says quite the opposite in numerous places, calling on us to obey the traditions passed on to us by word of mouth (1 Cor 11:12). Christ Himself directly commanded us to partake of His Body and His Blood in John 6:52-70. He gave us this intimate way (scriptures [scripturecatholic.com]) of bringing Him into ourselves not only spiritually, as we do with the Word, but physically.

While the Bible is an important component of our faith, it is the Eucharist, the Bread of Heaven, the Living Manna, the Paschal Lamb, the Lord, God, and Savior, Jesus Christ that is our faith's source and summit.

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