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Dear John,

There are those who used to say that John Wesley read much from the Eastern Fathers etc.

And, in fact, that is simply a myth. It has been shown by scholars that even the little that John Wesley noted in his bibliographies from the Fathers was from the Western Fathers and whenever he came across something truly "Eastern" as in the Macarian homilies, he deleted it . . .

Which is not to say that he wasn't a holy man . . .

Alex

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thanks! I meant Touchstone magazine. there is, or was, a Cornerstone Christian bookstore in Greenwich Village.
Much Love,
Jonn

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Originally Posted by Orthodox Catholic
Dear John,

There are those who used to say that John Wesley read much from the Eastern Fathers etc.

And, in fact, that is simply a myth. It has been shown by scholars that even the little that John Wesley noted in his bibliographies from the Fathers was from the Western Fathers and whenever he came across something truly "Eastern" as in the Macarian homilies, he deleted it . . .

Which is not to say that he wasn't a holy man . . .

Alex


Thank you Alex.

This gets oft repeated in different circles where people promote the idea that perhaps in some fashion Wesley's exposure to Patristics can help us to see influences of Orthodoxy and eastern praxis in modern Methodism...

In the stateside variety, God bless and keep them, they are good people and do well with what they have... But an Eastern influence in a concrete specific sort of way, I just don't see.

Simple

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Let us pray for Frank Schaeffer.

A priest once wrote that new converts should wait at least three years before they ask a blessing to write about their conversion, maybe it should be 10 years.

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I have thought about it at length. I owe the Lutherans absolutely nothing. I came to believe in christian doctrines several years after I stopped believing any thing I heard in the Lutheran Church. I do admit that I need to pray for the grace to forgive and forget the ordeal.

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The priest explained this way:

When we convert to the Lord, we should not look over our shoulders like Lot's wife did. We should keep our eyes on the Lord if we wish to reach theosis and help others along the way.


Pray for me a sinner.


Last edited by Elizabeth Maria; 01/03/08 07:11 AM.
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Dear Elizabeth Maria,

I think your advice here is very sound. We should pray for Frank Schaeffer, and there is a lot of sense in being cautious and allowing ourselves to grow in Orthodoxy before rushing into print about it.

Brigid

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Thanks, Andrew, for the article from Touchstone! Marvellous...

Here is one of the passages that stood out to me:

Quote
Three. An Evangelical convert to Orthodoxy, the son of a famous Protestant thinker and writer, publishes his interview with another famous former Evangelical in the tabloid-style paper that he edits. Though the two are old friends, the one interviewed has become a Catholic. In the course of the interview, the Orthodox editor unsubtly tries to press the Catholic towards acknowledging that perhaps he should go �beyond� the Catholic Church and into Orthodoxy. This same publication also carries on a sustained effort to win over Catholics and prospective Catholics to Orthodoxy. The most recent issue, which appeared in my mail while I was writing this talk, contains nine major articles. Six of these nine are, or contain, anti-Catholic polemics, including a lengthy assault on the allegedly �heretical teachings [of] Bishop Augustine of Hippo.�

The reference here is to Frank's interview with Thomas Howard in his now defunct periodical, "The Christian Activist". I remember reading that a number of years ago, and was struck by how Frank pressed and challenged his friend Howard to become Orthodox. It was a friendly enough exchange, but I have yet to see such an interview take place where a Catholic acted in kind to an Orthodox Christian.

Part of the problem is that so much of Evangelical and Fundamentalist Protestantism defines its existence polemically - "sed contra" Catholicism (and Orthodoxy, to some extent). It is one faith in "protest" (hence the name "Protestant") against another.

Some converts to Catholicism and Orthodoxy continue with the same polemical posturing, albeit often against a new target. But I do not see how it can really sustain an authentic spiritual life...

In ICXC,

Gordo

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