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Joined: Feb 2002
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I guess it is one of the world's best kept secrets, but in the Middle East and parts of Eastern Europe, Orthodox and Eastern Catholics migrate from one church to the other with hardly a "peep" from anyone, priest or layman.

Long live the common-sense charity of the simple people!

MI Pat

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Dear Friends,

Axios has raised a good point in this discussion.

Of course, this is all a matter of conscience and it depends on circumstances and also, and most importantly, on one's faith.

However, the Administrator has put forward, quite correctly, that Eastern Catholics, in Catholic theology, have always been regarded as children of their Mother Orthodox Churches, to which they may return at any time, owing to their ties to them. I have attended lectures by Catholic theologians who have reiterated this.

Orthodox Churches are truly "the Body of Christ" in Catholic theology in every which way, save the dividing issue of papal jurisdiction.

This theology concerning Eastern Catholics seems also to be reflected in the attitudes of certain Orthodox jurisdictions with respect to receiving them back.

For example, in the Ukrainain Orthodox Church in Canada, the way that Ukrainian Catholics can be received into it is through Confession.

One only needs to go to Confession, ask to be received and recite the Nicene Creed without, of course, the Filioque.

Roman Catholics I have known who have entered this Church needed to go through a course of formation etc.

But it is up to one's conscience, in the final analysis, as Axios noted.

Alex

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We who are Catholics value the Petrine Minsitry of our Holy Father. On the other hand, various pastoral considerations always exist.

I know (distantly) of a Roman Catholic family, active in their parish and religious education, who spend the four weeks of August each year at their vacation home. They have a daughter who is deaf. Their home parish is wonderful towards her and her special pastoral needs. In the beach town they summer, the Roman Catholic parish has no ministry to the deaf, but the Lutheran congregation does. They attend the Lutheran church for 3 - 4 weekends in August.

They told me they discussed this arrangement with both their pastor and the (auxiliary) bishop of their eparchy, both of whom approve -- though the family considers this a private arrangement.

Seems totally sensible, orthodox and pastoral to me.

K.

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Can I remain byzantine and cling to orthodox views.

[ 02-19-2002: Message edited by: Broric ]

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