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VIKTOR YELENSKY: MOSCOW PATRIARCHATE LOSES 70 PARISHES IN TWO YEARS

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Religious Information Service of Ukraine
11 January 2016
http://risu.org.ua/en/index/all_news/confessional/62154/

In two years, 60-70 parishes of the Ukrainian Orthodox Church (Moscow Patriarchate) have joined the Ukrainian Orthodox Kyivan Patriarchate, says Viktor Yelensky, expert in religions, member of the subcommittee on state policy for freedom of conscience and religious organizations of the Verkhovna Rada Committee on Culture and Spirituality, EuroMaidanPress with the reference to Radio Svoboda informs.

“Of course, it’s probable that some parishes have moved the other way. I can’t say anything at the moment. But this is the tendency now – if a priest expresses anti-Ukrainian sentiments in his parish, parishioners usually move to join the Kyivan Patriarchate”.

The MP denies that the government is applying pressure on the parishioners and priests to switch to either patriarchate.

On January 7, 2016, in an interview on Rossiya-1 channel, Kirill, the Patriarch of the Russian Orthodox Church stated that “for him, Ukraine is the same as Russia”. He added that he was very worried about churches in Ukraine being occupied by parishioners. He spoke of the conflict between religious communities in the village of Ptychi (Rivne Oblast), where he believes “the court has stood up for the rights of our believers, but the government does not protect these rights”.

The conflict for the church in the village of Ptychi (Dubno District) has dragged on for more than a year, ever since the vast majority of villagers voted to join the Kyivan Patriarchate. Parishioners were outraged by the behaviour of their priest (of the Ukrainian Orthodox Moscow Patriarchate), who often referred to the Russian Patriarch Kirill and called on the faithful to pray for ATO fighters not as soldiers, but as “wandering tourists”.

Court hearings continued throughout the year. The UOC (MP) won the appeal in the dispute for the church premises as the community charter specifies that if the religious community is liquidated, the church building remains in the diocese. Parishioners say they know nothing about this article of the charter.

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Yes, the UOC-MP has no one to blame but itself in this worsening situation (for the MP).

Metropolitan Vladimir (Sabodan - + memory eternal!) kept everything in equilibrium, but the MP wanted to solidify its hold over the UOC-MP and in so doing made a series of what it now knows were serious blunders, including the new Primate who is, as Met. Aleksandr Drabenko - Met. Vladimir's former secretary - said in an interview last year, "trained in the best traditions of Russian Orthodoxy." A better "compliment" to the new Primate he could not have offered . . .

And there is no use for the MP saying that the KP is "uncanonical" since a growing number of their members equate "canonicity" with "Moscow Patriarchate" in any event . . .

But what is truly amazing is when the Russophile/Russian priests publicly go against the country they are living in and then express surprise that their flock gets "itchy feet" and want to go over to the "Filaretovtsi."

Now there are priests of the UOC-MP who are not like that at all and who are wonderful pastors of their flocks. One I know is, of course, a married pastor with some children of his own but who has adopted several orphans. The adopted boys always go with their father to church to prepare the candles etc. for the services! But the situation of tension there cannot be plesant for him and his family.

The Moscow Patriarch's comments that "Ukraine is the same as Russia" is simply, on his personal part, an idiotic comment, among others, to make - like throwing oil on a fire burning out of control. He really needs a public relations/communications director (sorry, I'm busy).

The UOC-KP is shut out of any possibility of ecumenical talks with anyone. But it is not worried since the only thing it has to do is sit back and let the MP and UAOC parishes come to it piecemeal . . .

Eventually, the UOC-KP will be among the most numerous Churches in the Orthodox orbit. And what will the MP do then? Does anyone really think that world Orthodoxy - other than it itself - won't want to recognize its canonicity? And especially since the UOC-KP would like to be in communion with the EP (as the Kyivan Orthodox Church has been for hundreds of years) . . .

Thinking out loud, too bad the UGCC wouldn't consider simply uniting with the KP itself (hey, who threw that at my head?!). Instead, we wait on Rome to acknowledge our patriarchal status and canonize our Metropolitan Andrew. With the KP, we would have our patriarchate which would await acknowledgement in due time, we would have full unity as a national Church and I'm sure that the KP would allow us to honour our Metropolitan etc. following a time-honoured ecclesial tradition in that respect.

All right, now several people are throwing orange peels at me. I can't believe the Moderators allow this here . . . grin John, where are you? smile

Alex


Last edited by Orthodox Catholic; 01/13/16 09:53 AM.

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