www.byzcath.org Forums Faith & Christian Life Faith & Theology Ruthenian Rescension Questions

I also believe that after the Union it became illegal within that section of the Austro-Hungarian Empire to be an Orthodox Christian.

The Calvinist magnate of Bihar county Stephen Bocskai managed to obtain, through the Peace of Vienna (June 23, 1606), religious liberty and political autonomy, the restoration of all confiscated estates, the repeal of all "unrighteous" judgments, and a complete retroactive amnesty for all Hungarians in Royal Hungary, as well as his own recognition as independent sovereign prince of an enlarged Transylvania. Under Bocskai's successors Transylvania passed through a period of flourishment both for the religious movements and for the arts and culture. It was one of the few European countries where Roman Catholics, Calvinists, Lutherans, and Unitarians lived in mutual tolerance, but Orthodox Romanians were denied equal rights.

Austrian rule

After the defeat of the Ottomans at the Battle of Vienna in 1683, the Habsburgs gradually began to impose their rule on the formerly autonomous Transylvania. Apart from strengthening the central government and administration, the Habsburgs also promoted the Roman Catholic Church, both as a uniting force and also as an instrument to reduce the influence of the Protestant nobility. In addition, they tried to persuade Orthodox clergymen to join the Greek Catholic Church. From 1711 onward the princes of Transylvania were replaced with Austrian governors and in 1765 Transylvania was declared a grand principality.

The Habsburgs

In 1683 Jan Sobieski's Polish army crushed an Ottoman army besieging Vienna, and Christian forces soon began the slow process of driving the Turks from Europe. In 1688 the Transylvanian Diet renounced Ottoman suzerainty and accepted Austrian protection. Eleven years later, the Porte officially recognized Austria's sovereignty over the region. Although an imperial decree reaffirmed the privileges of Transylvania's nobles and the status of its four "recognized" religions, Vienna assumed direct control of the region and the emperor planned annexation.[5]

The Romanian majority remained segregated from Transylvania's political life and almost totally enserfed; Romanians were forbidden to marry, relocate, or practice a trade without the permission of their landlords. Besides oppressive feudal exactions, the Orthodox Romanians had to pay tithes to the Roman Catholic or Protestant church, depending on their landlords' faith. Barred from collecting tithes, Orthodox priests lived in penury, and many labored as peasants to survive.[5]

Under Habsburg rule, Roman Catholics dominated Transylvania's more numerous Protestants, and Vienna mounted a campaign to convert the region to Catholicism. The imperial army delivered many Protestant churches to Catholic hands, and anyone who broke from the Catholic church was liable to receive a public flogging. The Habsburgs also attempted to persuade Orthodox clergymen to join the Uniate Church, which retained Orthodox rituals and customs but accepted four key points of Catholic doctrine and acknowledged papal authority.[5]

Jesuits dispatched to Transylvania promised Orthodox clergymen heightened social status, exemption from serfdom, and material benefits. In 1699 and 1701, Emperor Leopold I decreed Transylvania's Orthodox Church to be one with the Roman Catholic Church; the Habsburgs, however, never intended to make the Uniate Church a "received" religion and did not enforce portions of Leopold's decrees that gave Uniate clergymen the same rights as Catholic priests. Despite an Orthodox synod's acceptance of union, many Orthodox clergy and faithful rejected it.[5]

In 1711, having suppressed an eight-year rebellion of Hungarian nobles and serfs, the Austrian empire consolidated its hold on Transylvania, and within several decades the Uniate Church proved a seminal force in the rise of Romanian nationalism. Uniate clergymen had influence in Vienna; and Uniate priests schooled in Rome and Vienna acquainted the Romanians with Western ideas, wrote histories tracing their Daco-Roman origins, adapted the Latin alphabet to the Romanian language (see Romanian alphabet), and published Romanian grammars and prayer books. The Uniate Church's seat at Blaj, in southern Transylvania, became a center of Romanian culture.[5]

The Romanians' struggle for equality in Transylvania found its first formidable advocate in a Uniate bishop, Inocenţiu Micu Klein, who, with imperial backing, became a baron and a member of the Transylvanian Diet. From 1729 to 1744, Klein submitted petitions to Vienna on the Romanians' behalf and stubbornly took the floor of Transylvania's Diet to declare that Romanians were the inferiors of no other Transylvanian people, that they contributed more taxes and soldiers to the state than any of Transylvania's "nations", and that only enmity and outdated privileges caused their political exclusion and economic exploitation. Klein fought to gain Uniate clergymen the same rights as Catholic priests, reduce feudal obligations, restore expropriated land to Romanian peasants, and bar feudal lords from depriving Romanian children of an education. The bishop's words fell on deaf ears in Vienna; and Hungarian, German, and Szekler deputies, jealously clinging to their noble privileges, openly mocked the bishop and snarled that the Romanians were to the Transylvanian body politic what "moths are to clothing". Klein eventually fled to Rome where his appeals to the pope proved fruitless. He died in a Roman monastery in 1768. Klein's struggle, however, stirred both Uniate and Orthodox Romanians to demand equal standing. In 1762 an imperial decree established an organization for Transylvania's Orthodox community, but the empire still denied Orthodoxy equality even with the Uniate Church.[5]