Patriarch Gregorios at the Lambeth Conference

“An update on the principal issues that concern the Church in the Holy Land and specifically the Anglican Diocese of Jerusalem, some reflections on the phenomenon of Christian Zionism, and inter faith dimensions. Discussion about how the rest of the Anglican Communion can work alongside the Diocese of Jerusalem in their work for reconciliation and justice in the Holy Land.”


23 July 2008 - Thanks to His Grace for his kind invitation to attend this conference: it is a great joy to be here. My presence is a symbol of a spiritual communion of our Melkite Greek Catholic Patriarchal Church with the beloved Anglican sister Church.

I would like to express my great appreciation for the work done by the Anglican Church in Jerusalem. I had personal experience of brotherly friendship with the Anglican bishops in Jerusalem from 1974 to 2000, the period of my service as Patriarchal Vicar there.

I would like to emphasise that the most important factor in preserving the Christian presence in the Middle East is the resolution of the Israeli-Palestinian conflict. European Churches and especially the Anglican Church have a special role in that regard. We Christians of the Middle East expect these Churches to exercise their influence on their own governments to help Israelis and Palestinians progress further towards a just and lasting peace. Let us not forget the responsibility of the British government towards the realization of a Palestinian state, as a British government once played a decisive role in creating a homeland for Jewish people. The Anglican Communion could support the Anglican diocese and all other Churches in the Holy Land in working for justice and reconciliation.

I would like to say a word about the phenomenon of so-called Christian Zionism, although that phrase seems incongruous to me, as Zionism is a secular ideology in the context of the life of the Jewish people. “Christian,” on the other hand, has a connotation of the vision of Christ towards the whole world. However, Christian Zionism seeks to limit the second coming of the Lord to the framework of a secular political and social event: the return of Jews to Israel. It is a distortion of Christian understanding of the real role of Israel. That is why all Heads of Churches in Jerusalem have repeatedly rejected the presence of the so-called International Christian Embassy Jerusalem.

An understanding more in keeping with Christian tradition would be to link the return of the Lord to his economy, that the Gospel be preached as a sign of salvation of the whole world, as Simeon sang, when he encountered the Lord in the Temple: “For mine eyes have seen thy salvation, which thou hast prepared before the face of all people; a light to lighten the Gentiles and the glory of thy people Israel.” (Luke2:30-32) In the same way, Saint Paul wrote to the Romans (Romans 11:15-16),” For if the casting away of them (Jews) be the reconciling of the world, what shall the receiving of them be but life from the dead?”
 
His Beatitude, Gregarios III, is the Patriarch of Antioch and All the East, of Alexandria and of Jerusalem. He attended the Conference from 22-24 July, participating in the Walk to highlight poverty and attending the receptions on 24 July at Lambeth Palace, where he was able to talk with Prime Minister Gordon Brown and at Buckingham Palace. He also discussed issues affecting Christians in the Middle East, especially the Holy Land, with Her Majesty, Queen Elizabeth. Prime Minister Brown has spoken recently on related matters in a way which His Beatitude found encouraging.
 
Story contributed by Valerie Chamberlain.

Teachings of Christ

“If anyone would come after me, let him deny himself and take up his cross and follow me. For whoever would save his life will lose it, but whoever loses his life for my sake and the gospel's will save it. For what does it profit a man to gain the whole world and forfeit his soul? For what can a man give in return for his soul?" (Mark 8:34-37 ESV)

Exaltation of the Cross

Save Your people, O Lord, and bless Your inheritance; * grant victory to Your Church over her enemies * and protect Your commonwealth by Your Cross. (Troparion - Tone 1)

Glory to the Father, and to the Son, and to the Holy Spirit, now and ever, and to the ages of ages. Amen.

Willingly lifted up on the Cross, O Christ God, * bestow Your compassions upon the new commonwealth that bears Your name. * By your power grant joy to Your Church, * granting her victory over her enemies. * May she have your Cross as the weapon of peace * and the invincible ensign of victory. (Kontakion - Tone 4)

The Church celebrates the Feast of the Exaltation of the Cross on September 14th.

Nativity of the Mother of God

Your nativity, O Virgin Mother of God, * heralded joy to all the world; * for from you has dawned the Sun of Righteousness, Christ our God, * and, having annulled the curse, He gave the blessing * and by destroying Death He granted us eternal life. (Troparion - Tone 4)

Glory to the Father, and to the Son, and to the Holy Spirit, now and ever, and to the ages of ages. Amen.

Through your holy nativity, O Immaculate One, * Joachim and Anna were freed from the reproach of childlessness, * and Adam and Eve from the corruption of death. * Delivered from the guilt of sin, your people celebrate this as they cry out to you: * "The barren woman gives birth to the Mother of God, the Nourisher of our Life." (Kontakion - Tone 4)

The Church celebrates the Feast of the Nativity of the Mother of God on September 8th.

Random Proverb

"My son, keep my words and treasure up my commandments with you; keep my commandments and live." (Proverbs 7:1,2 ESV)

Pray Without Ceasing

Lord Jesus Christ, Son of God, have mercy on me, a sinner.

Wisdom from the Church Fathers

Seek God daily. But seek Him in your heart, not outside it. And when you find Him, stand with fear and trembling, like the Cherubim and Seraphim, for your heart has become a throne of God. But in order to find God, become humble as dust before the Lord, for the Lord abhors the proud; whereas He visits those that are humble in heart, wherefore He says: “To whom will I look, but to the one who is meek and humble in heart?”

St. Nectarius of Aegina