Patriachial Coat of Arms
Rabweh, 8 November 2010

Christian bloodbath
in the Cathedral of our Lady of Deliverance
Baghdad

The carnage which took place on Sunday, November 1, 2010 in the Syrian Catholic Cathedral of our Lady of Deliverance in Baghdad was of an unprecedented cruelty and barbarity. It was an attack capable of undermining the good will of genuine bridge-builders between cultures, brave heroes of inter-religious dialogue, as well as the optimism of the Special Assembly of the Synod of Bishops for the Middle East.

I offer my sincere condolences and the assurance of my prayers and those of our Church to His Beatitude Patriarch Ignace-Joseph III (Younan), to His Eminence Cardinal Emmanuel III (Delly) and to all those who are broken-hearted at this crime.

We know that this criminal act is not the work of authentic Islam, and cannot be based on it. Despite that, we hold Muslims in Iraq and in all Arab countries to be responsible for Christian security, since they have power, and control the army and police force.

We urge Arab countries to study the reality of fundamentalist terrorism and the trends that feed on it. This is a global Islamic responsibility, because showing Islam under that guise is a disfigurement of authentic Islam. The real enemies of Islam and Muslims are neither "Islamophobia" nor "Christian Europe," but rather these fundamentalist organisations and trends.

They are also the enemies of Christianity and of every Christian and Muslim social and human value, whether Arab or not.

Christians are peaceable, patriotic, loyal, faithful to their homeland and countries, tolerant and naturally inclined to forgiveness. But they are not passive, cowardly, timid, any more than they are inclined to be humiliated. They are not sheep, designed to be slaughtered by fundamentalists. Christians are builders of values, nations and cultures, including Islamic culture itself.

If Muslims do nothing to safeguard this creative strain represented by Arab Christians in Iraq and throughout the Middle East, the prosperity and drive of Islamic culture will be in danger of collapse, and Muslims will then be their own worst enemies, enemies of their faith and of their countries.

Dear Muslim and Christian Arab brothers, let us adopt a unifying way of talking and act together to build a better future for all our children and compatriots!

Gregorios III

Patriarch of Antioch and All the East
of Alexandria and of Jerusalem


Teachings of Christ

“If anyone would come after me, let him deny himself and take up his cross and follow me. For whoever would save his life will lose it, but whoever loses his life for my sake and the gospel's will save it. For what does it profit a man to gain the whole world and forfeit his soul? For what can a man give in return for his soul?" (Mark 8:34-37 ESV)

Seventh Ecumenical Council

O Christ our God, You are most glorious, * for You established our Fathers as lights upon the earth * and through them led us to the true faith. * O greatly Compassionate One, glory to You! (Troparion, Tone 8)

Glory to the Father, and to the Son, and to the Holy Spirit, now and ever, and to the ages of ages. Amen.

The Son Who shone forth ineffably from the Father * was born two-fold in nature. * Beholding Him, we do not refuse the image of his form, * but piously depicting it, we honor it faithfully. * Therefore the Church, holding fast to the true faith, * kisses the icon of the incarnation of Christ. (Kontakion, Tone 6)

(Troparia of the Sunday of the Holy Fathers of the Seventh Ecumenical Council)

Random Proverb

"Go to the ant, O sluggard; consider her ways, and be wise. Without having any chief, officer, or ruler, she prepares her bread in summer and gathers her food in harvest." (Proverbs 6:6-8 ESV)

Pray Without Ceasing

Lord Jesus Christ, Son of God, have mercy on me, a sinner.

Wisdom from the Church Fathers

According to the text, `We are the body of Christ and each of us is one of its members' (cf. 1 Cor. 12:27), we are said to be the body of Christ. We do not become this body through the loss of our own bodies; nor again because Christ's Body passes into us hypostatically or is divided into members; but rather because we conform to the likeness of the Lord's flesh by shaking off the corruption of sin. For just as Christ in His manhood was sinless by nature both in flesh and in soul, so we too who believe in Him, and have clothed ourselves in Him through the Spirit, can be without sin to Him if we so choose.

St. Maximus the Confessor, Second Century on Theology, Philokalia, V. 2