2018 Marian pilgrimage in Centralia, Penn. Photo courtesy of Ukrainian Catholic Archeparchy of Philadelphia.

By Perry West

(CNA) - Centralia, Pennsylvania, is on fire … literally: a coal fire has been raging underneath the town for more than 50 years, but a century-old church still stands, drawing hundreds of Catholics for an annual Marian pilgrimage.

“The town is essentially gone, for all intents and purposes dead, but the Church is what gives life,” said Father John Fields, communications director and vice-chancellor for the Ukrainian Catholic Archeparchy of Philadelphia.

“Jesus Christ gives life to the whole location,” he told CNA.

On August 26, four bishops and more than 500 pilgrims gathered to celebrate the Feast of Assumption of Mary, known in the Eastern rites as the Dormition of the Theotokos.

Pilgrims came from nearby and as far away as Texas and Florida for the third annual pilgrimage at the Assumption of the Blessed Virgin Mary Ukrainian Catholic Church in Centralia, a nearly deserted town where a fire still burns up to 300 feet underground.  

 

Believed to be from an attempt to burn trash in a former strip mine, the fire began under Centralia in 1962. The fire stretches 8 miles and could last up to 250 more years, according to the Smithsonian Institute.

Most of Centralia has evacuated, Fr. Fields told CNA, but added that the church still stands on the solid rock upon which it was built by Ukranian miners in 1912. He said that tests have shown the church to be safe from the fires.

The Marian pilgrimage was coordinated by Father Michael Hustko, the pastor of the Ukrainian church, built on a hill overlooking the now smoldering town and which still has about 50 families who are parishioners.

Also in attendance were Bishop Kurt Burnette of the Byzantine Catholic Eparchy of Passaic, Bishop Ronald Gainer of Harrisburg, Bishop John Bura of the Ukrainian Catholic Archeparchy of Philadelphia, and Bishop Andriy Rabiy, apostolic administrator of the same archeparchy.

The event began with the celebration of Divine Liturgy, followed by the Akafist hymn, a poem of 24 stanzas composed by St. Roman the Melodist, which reflects on the earthly life of Jesus and the Mother of God, and the theological reality of the redemption of humanity.

Later in the day, a procession of candles was held as attendees prayed the Moleben, an eastern liturgical service of thanksgiving. A healing service was also held.

Participants were also welcome to pray a living rosary, which used a large set of beads held by numerous people. The rosary was prayed in front of an 18th century copy of the Icon of Our Lady of Pochaiv.

Divine Liturgy was led by Bishop Rabiy, who compared the pilgrimage to the mountain parish to the Transfiguration of Christ in the New Testament.

“Our Lord went up the mountain with Peter, James and John and was transfigured before their eyes. They experienced something special,” he said during the homily.

“Today, during this pilgrimage, gathered on this holy mountain, may each of you encounter the Divine. You come here to seek God’s grace. Say to Him, 'I am here to listen. Lord, what do you have to tell me?'”

Bishop Burnette led the Moleben, reflecting on the theme of forgiveness and especially Mary’s willingness to forgive those who killed her Son.

“If Mary could forgive those people [who crucified her Son], you and I could forgive anyone,” he said, and prayed that this time be one of “fresh beginnings” for the pilgrims.

“Ask God’s help for the forgiveness of sins and of each other. Ask God’s help, pray for others and ask the Mother of God for her help.”


Teachings of Christ

“For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life. For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him. Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God." (John 3:16-18 ESV)

Holy Prophet Elias

The glorious Elias, * an angel in the flesh, the foundation of prophets and the second Forerunner of the coming of Christ * sent grace from on high to Elisha * to drive away sickness and cleanse lepers. * Wherefore, he pours forth healings for those who honor him. (Troparion - Tone 4)

Glory to the Father, and to the Son, and to the Holy Spirit, now and ever, and to the ages of ages. Amen.

O Prophet and foreseer of the great works of our God, * O renowned Elias, who, by your word restrained the clouds of rain, * pray for us to the only One Who loves mankind. (Kontakion - Tone 2)

The Church celebrates the memory of the Holy Prophet Elias on July 20th.

Random Proverb

"He who commits adultery lacks sense; he who does it destroys himself." (Proverbs 6:32 ESV)

Pray Without Ceasing

Lord Jesus Christ, Son of God, have mercy on me, a sinner.

Wisdom from the Church Fathers

It is a fearful thing to hate whom God has loved. To look upon another – his weaknesses, his sins, his faults, his defects – is to look upon one who is suffering. He is suffering from negative passions, from the same sinful human corruption from which you yourself suffer. This is very important: do not look upon him with the judgmental eyes of comparison, noting the sins you assume you’d never commit. Rather, see him as a fellow sufferer, a fellow human being who is in need of the very healing of which you are in need. Help him, love him, pray for him, do unto him as you would have him do unto you.

St. Tikhon of Zadonsk