The Symbol of Faith

Descent into Hades

 

I believe in one God,
the Father Almighty,
creator of heaven and earth,
of all things visible and invisible.  
 
And in one Lord Jesus Christ,
the Only-Begotten Son of God,
born of the Father before all ages.
Light of Light, true God of true God,
begotten, not made, of one essence with the Father,
through Whom all things were made.
Who for us men and for our salvation,
came down from heaven,
and was incarnate from the Holy Spirit and the Virgin Mary,
and became man.
He was crucified for us under Pontius Pilate,
and suffered, and was buried.
And He rose on the third day, according to the Scriptures.
And He ascended into heaven,
and is seated at the right hand of the Father.
And He will come again with glory,
to judge the living and the dead,
and of His kingdom there will be no end.
 
And in the Holy Spirit, the Lord,  and Creator of Life,  
Who proceeds from the Father,  
Who together with the Father and the Son
is worshipped and glorified,
Who has spoken through the prophets.
 
And in one, holy, catholic, and apostolic Church.
I confess one baptism for the forgiveness of sins.
I look forward to the resurrection of the dead;
and the life of the age to come. Amen. 

The Faith-N-Worship section is still under development. But the best statement of our faith in God - Father, Son and Holy Spirit - is summarized in the Symbol of Faith which we commonly call the Creed. The first part of the Creed was written during the First Ecumenical Council held in Nicea, Asia Minor, in A.D. 325.The second part of the Creed (beginning with "I believe in the Holy Spirit....") was written during the Second Ecumenical Council held in Constantinople in A.D. 381. The Creed is proclaimed during every Divine Liturgy.

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Subcategories

Teachings of Christ

“A new commandment I give to you, that you love one another: just as I have loved you, you also are to love one another. By this all people will know that you are my disciples, if you have love for one another." (John 13:34-35 ESV)

Exaltation of the Cross

Save Your people, O Lord, and bless Your inheritance; * grant victory to Your Church over her enemies * and protect Your commonwealth by Your Cross. (Troparion - Tone 1)

Glory to the Father, and to the Son, and to the Holy Spirit, now and ever, and to the ages of ages. Amen.

Willingly lifted up on the Cross, O Christ God, * bestow Your compassions upon the new commonwealth that bears Your name. * By your power grant joy to Your Church, * granting her victory over her enemies. * May she have your Cross as the weapon of peace * and the invincible ensign of victory. (Kontakion - Tone 4)

The Church celebrates the Feast of the Exaltation of the Cross on September 14th.

Nativity of the Mother of God

Your nativity, O Virgin Mother of God, * heralded joy to all the world; * for from you has dawned the Sun of Righteousness, Christ our God, * and, having annulled the curse, He gave the blessing * and by destroying Death He granted us eternal life. (Troparion - Tone 4)

Glory to the Father, and to the Son, and to the Holy Spirit, now and ever, and to the ages of ages. Amen.

Through your holy nativity, O Immaculate One, * Joachim and Anna were freed from the reproach of childlessness, * and Adam and Eve from the corruption of death. * Delivered from the guilt of sin, your people celebrate this as they cry out to you: * "The barren woman gives birth to the Mother of God, the Nourisher of our Life." (Kontakion - Tone 4)

The Church celebrates the Feast of the Nativity of the Mother of God on September 8th.

Random Proverb

For the Lord gives wisdom; from his mouth come knowledge and understanding. (Proverbs 2:6 ESV)

Pray Without Ceasing

Lord Jesus Christ, Son of God, have mercy on me, a sinner.

Wisdom from the Church Fathers

In two things then was Abraham victorious: that he killed his son although he did not kill him and that he believed that after Isaac died he would be raised up again and would go back down with him. For Abraham was firmly convinced that He Who said to him, 'through Isaac shall your descendants be named,' was not lying.

St. Ephrem the Syrian, Commentary on Genesis