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Friends,
I have purposely placed this thread under "News," because it contains information that will come as a newsflash to most of you. This is a discussion that has to happen.
Here we go...
Not too long ago, I was speaking with a friend who is a Roman Catholic seminarian. He was asking me about the state of our seminary, and I reported the good news that we now have eight wonderful seminarians, and that our seminary is now accredited. The facutly and staff at our seminary are doing a fabulous job.
However, he was absolutely shocked to learn that our seminarians have to pay their own way through seminary, including room and board.
You see, in all of the Roman Catholic dioceses in this country, the diocese pays the full tuition for their seminarians. Furthermore, the diocese also takes care of their room and board, as well as their health insurance. Every Roman Catholic diocese also pays their seminarians a stipend, so that they have spending money and can afford the upkeep for a car. Many RC dioceses even take care of their car insurance.
In contrast, in the Ruthenian Church in this country, our seminarians have to pay everything themselves. I imagine that this could create a financial obstacle for many potential candidates.
Here are some questions that we need to ponder:
1) Is this financial situation an obstacle to many potential vocations?
2) Are our eparchies really unable to pay for our seminarians' educations? If not, then why aren't they doing so?
3) If our eparchies are unable to cover the cost, would it be possible to raise enough funds to begin doing this?
4) Would this be a worthwhile thing for our eparchies to pursue?
5) Do Orthodox dioceses typically pay for the education of their seminarians?
I am looking forward to your thoughts on this topic. I personally believe that this is something that we should seriously think about.
Anthony
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This info about the RC seminarians is a newsflash to me! I didn't know they treated them that well! Originally posted by Dragani: 5) Do Orthodox dioceses typically pay for the education of their seminarians?
This depends on the jurisdiction, diocese and seminary. Some do; many do not. Many just look at seminary as any other graduate level education. I have always been under the impression that most seminarians pay for their own education, with some possible help from their home parish or diocese. It seems to be a raw deal since, unlike medical school or law school, you won't come out to a job that makes lots of money. :rolleyes: I did a quick look at some Orthodox seminary websites. St. Vladimir's lists the costs, and then has a seperate category for financial aid (scholarships, federal loans, etc). I didn't see costs on St. Tikhon's sites, but on their application they ask "How do you plan to finance your seminary education?" with check-boxes for various ways, none of which are "my diocese will flip the bill."  Holy Cross states on their website under the Financial Aid heading, "All students are expected to contribute to their education. All financial aid awards are considered supplemental to the contribution of the family and the student." Holy Trinity in Jordanville doesn't explicitly state who pays for the education, but it implies that the student is responsible for the cost. I didn't see anything on the ACROGCD regarding Christ the Saviour. Is this system of "pay your own way" what is found in Protestant seminaries? Dave
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I'm shocked myself by the information Antony provides. While I would not necessarily suggest that the eparchy should fund individual cars for seminarians, the basic cost of 8 years of education (most of which is not salable on the Outside) should certainly be the responsibility of the Church. Otherwise only the wealthy can become priests, which is not in the least a desirable state of affairs. At the moment most eparchies probably have more money than seminarians. Incognitus
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Try allowing married candidates to the priesthood. It seems to work for all of the other Greek Catholic churches.
Even if all of those eight stay, that is for the entire US, and will not counterract retirements and potential deaths which will likely ensue over the time of their formation.
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Dear Friends:
Likewise, I'm equally shocked!
But not because of the same reason. Frankly, I thought all along that Eastern Catholic seminarians (and Orthodox seminarians) are financially supported by their respective dioceses/eparchies like we Latins do.
This is a revelation in itself!
Amado
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Dear Friends,
It's much more cost-effective to attend RC seminary.
Alex
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Alex, I think you mean it's much more cost effective to be a RC attending a seminary. But why does anyone think that an eparchy or diocese should foot the bill for the seminarian's cost of education? It's been about 20 years since I graduated from college but most students (or their families) paid for their own college education. I have a daughter who is a junior in high school and is looking at universities to attend. NOT ONE provides free tuition. The practice of the Eparchy of Van Nuys is to provide "loans" to the seminarians for the cost of education. Upon ordination and subsequent parish assignment, or in the case of a seminarian's withdrawl, the loan becomes due, which is repaid over time. This is at least as generous as a student loan. As to incognitus' comment about the wealthy, the same could be said about those attending a college or university, yet we know that is not true. As I understand, this has been the practice in the Metropolia of Pittsburgh for many decades (?), and I don't think the majority of the priests who attended Ss Cyril and Methodius during that time came from wealthy families. Perhaps, we should be focusing on providing the priest with a just wage. The USCCB has called for employers to pay employees a "just wage", hmmm... What other vocation can a man chose after 8 years of university and graduate studies and earn a wage just above the poverty threshold which for 2003 was $8930.00 for a household of 1 person (figures from US Department of Health and Human Services)? But in order to do this, we parishioners need to become better stewards over the finances God has given us and begin to tithe so that priests can earn a just wage. If we want priests to be available, we need to continually do our part by putting more than just a few dollars every week in the collection basket. IMO, the priest who serves the Church is worth more than the lawyer who charges $300.00 per hour. Yet if one factors all the hours the priest serves his parishioners, the priest would be lucky to earn minimum wage. We want to attract married men to become priests, but how many married men with a family would choose a vocation that provides a living below the poverty threshold after spending 8 years in university and seminary?
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Are there any organized fund-raising efforts going on to establish an endowment to support scholarships? Especially from wills? ISTM that it would be easy to raise this money. But people need to be asked.
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Among the Protestants in the US, seminarians pay for the cost of their education though it may vary depending upon the denomination. In the Assemblies of God, I know that missionaries need to raise their own funds before they are allowed to go on the mission.
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If you are interested, here are the facts about me:
I attend St Vladimir's Seminary as an Eastern Catholic. I get a scholarship each semester even though I am Eastern Catholic because they have a couple of generous endowments (but there is always need for further donations). The scholarship does not cover everything but does help out a lot; I'd say it covers about 1/2 of my total costs of room and board.
If I were an Antiochian Orthodox seminarian, they pay their total cost of the seminarian's tuition and all of the board if single and most of the board if married. These students have extra duties to complete like extra parish assignments, etc.
The OCA has differing policies by diocese--some help for some from the diocese, some receive no help. It all depends. Certainly this is to be lamented, but I don't think it really can be helped all that much.
All in all, I am able to live a comfortable life with my wife during our time in seminary but I will be faced with about $30,000 in debt (partly because I have taken the maximum amount for federal student loans out in order to pay for living expenses). That will not be too difficult to pay off but it will be a bit of a burden. Either way, since I am not sure I will serve the Church as a priest and since I will probably end up Orthodox, I feel it's fair for me to take care of my own funding at this stage.
If anyone has any questions for me, feel free to ask.
anastasios
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I, for one, would be willing to subscribe to a fund to help support Parma seminarians.
Absolutely we need to pay up to support our priests, especially if they are going to support families.
This is a case where an examination of conscience on tithing is required--if you aren't giving 10% of your money back to God, why not?
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Originally posted by Pseudo-Athanasius: I, for one, would be willing to subscribe to a fund to help support Parma seminarians. Me too! This is a case where an examination of conscience on tithing is required--if you aren't giving 10% of your money back to God, why not?
Ooh Michael, that terrible sinner
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Father Deacon asks "But why does anyone think that an eparchy or diocese should foot the bill for the seminarian's cost of education?" Because the seminarian must acquire a professional education, but will not be paid anything remotely resembling a professional salary. Expecting prospective clergy to embark willingly upon a life of sacrifice AND burden themself with a huge debt at the same time is so wildly unrealistic as to be unworthy of further comment. Incognitus
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Originally posted by incognitus: Because the seminarian must acquire a professional education, but will not be paid anything remotely resembling a professional salary. Expecting prospective clergy to embark willingly upon a life of sacrifice AND burden themself with a huge debt at the same time is so wildly unrealistic as to be unworthy of further comment. Incognitus This could easily be the biggest deterrent to vocations in the Metropolia, far outstripping any others. Every prospective seminarian will have to address these financial concerns, usually discussing it with parents or spouse. If it has not been the most obvious problem, lurking just below our collective radar screen it has probably been the most damaging. Michael
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All, I found this topic to be very interesting. During my time of vocational discernment I came in contact with many Roman Catholic seminaries. Here is an example of two Catholic seminaries-financial aid policy; one diocesan and the other a religious order. Divine Word Seminary, Epworth, Iowa [ svd.org] St. John Vianney Seminary, Miami, Florida [ sjvcs.edu] May God grant all of our Churches more faithful vocations. God Bless, ProCatholico
Glory be to God
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